After years of various proposed 'solutions' for agriculture in Africa, agroecology is emerging as the next best thing. While Agroecology began as an international movement countering industrial...Show moreAfter years of various proposed 'solutions' for agriculture in Africa, agroecology is emerging as the next best thing. While Agroecology began as an international movement countering industrial agriculture, the term is increasingly being used by diverse actors. This thesis critically examines the increased popularity of agroecology in Senegal, which has been proclaimed the leader of agroecological transition in West Africa since 2015 by the FAO. This research found that while the NGOs stay true to the ‘transformative’ interpretation of agroecology, they tend to create indispensable positions for themselves by becoming the ‘middlemen’ between international donors and farmers. The NGOs’ upward accountability and focus on small projects can unintendedly limit the autonomy of the farmer and the potential of agroecology as a countermovement. In addition, the government has co-opted agroecology by publicly claiming to support agroecology, while its actual policies are focused on monocultures, large agribusinesses and productivity.Show less
Leaving one’s home is never an easy undertaking. Whether having left voluntarily or not, migrants face various challenges in their new host states. Many rely on their co-nationals and diaspora...Show moreLeaving one’s home is never an easy undertaking. Whether having left voluntarily or not, migrants face various challenges in their new host states. Many rely on their co-nationals and diaspora communities to remain connected to their homeland and to navigate their new host countries. One way to remain connected to the home country are joking relationships. Prevalent in West African states, joking relationships or cousinage assume make-believe family ties, which in turn allow people to jokingly insult their “cousins”. Commonly known as traditional conflict resolution techniques, these relationships play important roles in people’s everyday life. This thesis investigates the impact that cousinage has on the community of the Senegalese diaspora in Germany, as well as the question whether diaspora activity and involvement can facilitate integration. In the course of this thesis, an in-depth case study of the Senegalese diaspora in Germany was conducted, for which 28 members of the diaspora were interviewed. The research found that joking relationships are a way for the diaspora to create community feeling based on ethnic and national identities. Furthermore, the thesis shows that diaspora involvement facilitates the integration process of migrants by offering active support.Show less
The right to health is vital. Therefore, its promotion should be in the best interest of all governments. Yet, not all health provision is the same, even amongst similar countries. Senegal and...Show moreThe right to health is vital. Therefore, its promotion should be in the best interest of all governments. Yet, not all health provision is the same, even amongst similar countries. Senegal and Sierra Leone are two West African countries with low levels of Human Development, and high levels of poverty. Nevertheless, Senegal has, according to the World Health Organisation’s Ranking of Health Systems, the 58th best health system worldwide, while Sierra Leone has the worst, at 191st. By asking the following question: Why did Senegal Perform Better than Sierra Leone in the World Health Organisation’s Latest Health Systems Rankings? This thesis aims to discover the factors leading to two countries with several similarities between them having such a stark difference in terms of their health systems. Through a review of theory and literature, this research explores the long-term effects of direct and indirect colonial rule. The goal here is to discover if the institutions built by the colonial powers affect the way modern-day states operate. The results indicate that indirect rule has led to Sierra Leone’s state fragmentation and institutional inefficiencies, while direct rule established ties between France and Senegal which undermine Senegal’s sovereignty. As a result, this thesis concludes that colonial institutions are a factor in the operations of modern-day governments and could therefore explain the difference in the results of Senegal and Sierra Leone’s positions in the WHO Rankings of Health Systems.Show less
Research master thesis | African Studies (research) (MA)
open access
This thesis aims to explore African identity through a popular culture lens. It uses a comparative approach between Morocco and Senegal and focuses on three main components of popular culture:...Show moreThis thesis aims to explore African identity through a popular culture lens. It uses a comparative approach between Morocco and Senegal and focuses on three main components of popular culture: football, music and fashion. This research examines how the latter may or not promote a shared African identity between Morocco and Senegal. This thesis is based on an ethnographic study in Ifrane, Rabat and Essaouira in Morocco and Dakar in Senegal. It relies heavily on qualitative data resulting from seven month’s fieldwork in both countries. The research explores African identity through the stories of the people directly concerned, Africans. In the first instance, and as a way of understanding one population segment – the youth – semi-structured interviews were conducted with Moroccan students from Al Akhawayn University in Ifrane, which demonstrated the influence of some aspects of popular culture, but also of education in shaping their identities as Africans. In the same measure, interviews were also conducted with Senegalese students from University Cheikh Anta Diop in Dakar. Furthermore, this research also relies on interviews with older generations in both Morocco and Senegal, as well as participant observations by attending events related to music, fashion and football. Part of the research also relies on surveys conducted during the African Cup of Nations. This thesis showcases how popular culture promotes a shared African identity between Morocco and Senegal by, first, promoting African unity illustrated by football games, second, by promoting African history, through a music - Gnawa - that has traveled from Sub-Saharan Africa to North Africa to recall their stories, and third, by promoting African roots, highlighted by Moroccan young designers who use fashion as a tool to assert their African identity. Finally, this research aims to contribute to a larger academic debate on the separation of North Africa and Sub-Saharan Africa, by outlining popular culture as an important factor when studying and comparing the latter. Therefore, on a academic level, it aims to raise awareness with regards to paying more attention to North Africa as part of the African continent - thus part of African studies; and second, on a social level, as a way of promoting African identity and unity through the power of popular culture.Show less
Assimilation in colonial African history has often been studied as an active policy. Recent literature has argued that assimilation was instead far more limited and complicated, especially in the...Show moreAssimilation in colonial African history has often been studied as an active policy. Recent literature has argued that assimilation was instead far more limited and complicated, especially in the case of French-Senegal. This thesis therefore examines cultural assimilation as a rhetorical tool rather than as a directly implemented idea, asking: did the French colonial government in Senegal, between 1852 and 1906, consciously implement assimilation processes with the intended purpose of stimulating the general acceptance of French identity in local indigenous groups, or were there other factors involved? A precursory analysis of how the métis of the Four Communes self-gallicised into French mercantile and cultural intermediaries frames the complex historical situation of French-Senegal. The centuries-long public disinterest towards imperial affairs that the métis experienced resulted in certain freedoms, which they used to construct themselves as French intermediaries over a long period of time. This directly contrasts the short-term adjustments to the indigenous status quo undergone by the Toucouleurs of Futa Toro in the late-19th century, after decades of direct and indirect conflict with the French. This paper provides a more complete picture of how assimilation evolved, was viewed, and significantly more limited than 19th and early-20th century ideological rhetoric suggests. Limited intermediary construction emerges instead as the colonial government’s main policy to ensure long-term stability in newly acquired interior regions, imperial competition with other European powers being a key catalyst. While the colonial government did attempt a few instances of direct assimilation, the budgetary and logistical difficulties of enforcing the acceptance of French civilization indicate that this was not in colonial interest. Policy was instead driven to construct effective intermediaries, which allowed the government to focus on the larger issues it had to deal with. This is connected to the initial war against the jihadi Toucouleur Empire, and the continuing threat that both it and its leaders represented. The Toucouleur Empire had control over a significant swath of West Africa, and the ruling Tall dynasty that claimed those territories was a problem for French colonial ambitions. In addition, the predominantly Islamic indigenous group was highly resistant to foreign Europeans, making assimilation all the more difficult and unlikely in the long run. Due to the demands of imperial competition, the French sought to undermine the Toucouleur Empire, and the Tall dynasty that held sway over it. This was successful, in part thanks to manipulation of the geopolitical situation through treaties with local indigenous chiefs and arming Toucouleur rivals - with indigenous geopolitics playing a significant role on its own in causing the decline of the Toucouleur Empire. The colonial government seized Futa Toro in 1890, forcing the Tall dynasty into exile. The years that followed and the policies implemented further suggest that assimilation was limited in French-Senegal, largely relegated to rhetoric that exaggerated events to fit into unrealistic ideological expectations. A form of limited intermediary construction was emphasised instead, as seen in source description of Islamic policies, which sought to restrict the movement of Muslim preachers and curtail the influence of Islam. Due to the cultural importance of the Islamic faith in Futa Toro, this policy intended to favour French civilization as a replacement – but was unsuccessful. This shows the difficulties that the colonial government encountered when it did attempt to enforce the widespread acceptance of French civilization, and by extension identity, in indigenous groups. Information-gathering practises through 19th century military expeditions also highlight that the colonial government was in no position to extensively consolidate French identity in the region. The French had to acquire as much information about local affairs as possible, so that effective policies could be enacted within budgetary restrictions – which they used to guide the writing of treaties. This is tied to the power wielded by the Tall dynasty, which originated from established Islamic traditions such as the hajj. The French, through information-gathering practises, were well aware of these traditions, and sought to limit the ability for the clerical elite to rebel effectively against them in the long-term. The eventual restriction of the hajj was subsequently enacted through enforced treaty terms, ensuring that indigenous elite children would acquire a predominantly French-education. Yet even in these schools, they were able to speak their own language outside of class and attend Qur’anic schools. This was done so that the ruling elite would be gallicised enough to never question colonial rule, yet not French enough to be able to identify themselves as such in any meaningful way – potentially unable to act as effective leaders and intermediaries in their respective communities as a result. Even this process was complicated by conflicting interpretations of assimilation between colonial missionaries and officials, relating to assimilation’s conceptual connection to the European civilizing mission. This thesis therefore concludes that the French colonial government in Senegal, between 1852 and 1906, certainly talked about assimilation in a way that implied they had consciously implemented assimilation processes with the intended purpose of stimulating the general acceptance of French identity in local indigenous groups. Other factors show that this was not the historical reality, however. The colonial government was not able to apply direct assimilation to the same ideological extent as rhetoric portrayed. Rather, over the span of several decades and due to budgetary restrictions, the government focused on applying pragmatic long-term solutions to ensure public order and stability. This conclusion was driven by theoretical and methodological considerations. To ensure that colonial perspectives remained firmly fixed in their context, this thesis was written using a social imaginary approach, permitting this paper to speak more objectively to what occurred within colonial conversations. Importantly, this avoids the assumption that a ‘superior’ civilisation was dictating the terms of interaction in West Africa. In addition, this new approach provides fresh insights and perspectives, allowing this thesis to contribute something new to existing colonial African literature.Show less
Research master thesis | African Studies (research) (MA)
closed access
The thesis argues to give special attention to Chinese contractors with a provincial background (State-owned enterprise established at the provincial level) and their activities in African...Show moreThe thesis argues to give special attention to Chinese contractors with a provincial background (State-owned enterprise established at the provincial level) and their activities in African countries. Chinese actors who have an earlier entrance to the African market experience a ‘disembedding’ process as other forms of Chinese capital flow in. In face of intensified intra-China competition, provincial SOEs struggle to secure a position in the local market. This thesis explores how Chinese camps navigate changing and unfamiliar environment by cultivating connections with Senegalese actors and local communities. The analysis is based on ethnographic fieldwork in Touba, Matam, Thiès, Thienaba and Dakar. The tracking strategy is a combination of go-along, participant observation and small-talks. The conceptual tool of this thesis, based on the concepts of ‘scale’ (Xiang 2013), ‘navigation’(Vigh, 2006, 2009) and ‘connection’ (Kaag 2012), attempts to understand how flows at one scale can influence or disrupt another scale; and on the local level, how actors experience these disruptions and move through the social forces created in the momentum as socially immediate and socially imagined; and how, through connection and connecting, they find a temporary anchor. This thesis looks at how Chinese contractors navigate the ambiguity of trust and potentiality of obligation to make work and social life possible. It also looks at how Chinese navigate the Chinese guanxi practice and Senegalese system reciprocity to cultivate stable interpersonal relations with significant local actors, such as the Mbacke marabouts in Touba. Keywords: Senegal; China; social navigation; reciprocity; religion; infrastructure; provinceShow less
The Organisation internationale de la Francophonie was created to stimulate cooperation between its members, to whom the French language is important. However, it was established shortly after...Show moreThe Organisation internationale de la Francophonie was created to stimulate cooperation between its members, to whom the French language is important. However, it was established shortly after decolonization and many of its first members were former colonizers and former colonized countries. This raises the question to what extend the Francophonie really is a decolonized organization. To answer this question, three countries have been analysed more closely. These are France, Senegal and Vietnam. History shows that all three have a long colonial history. France as colonizer, Senegal and Vietnam as colonies. Vietnam gained independence earlier than Senegal, but with more bloodshed. All three countries have been members of the Organisation internationale de la Francophonie since its establishment. This organization has developed over the years, with membership expanding in all global directions and addressing themes in more domains than at its start. Analysis through close reading of the contributions made by the three countries at the general summits shows that relations of dependency still exist. When it comes to economic independence, it is clear that Senegal and Vietnam need the contributions that France makes to the organization. However, when it comes to political independence, the three countries appear to be equal to each other.Show less
This thesis explores how same-sex intimacies are navigated by young women in contemporary urban Senegal. Central to this research are various social spaces where sociality and sexuality are co...Show moreThis thesis explores how same-sex intimacies are navigated by young women in contemporary urban Senegal. Central to this research are various social spaces where sociality and sexuality are co-constructed among women. The analysis is based on six months of ethnographic fieldwork in urban Senegal, predominantly Dakar, with a focus on participant observation to grasp the tacit knowledge of same-sex intimacies. In particular, this thesis examines the football field, local queer organisations and a variety of other homosocial environments such as the home and queer parties. Through a careful adherence to the Senegalese value of sutura (discretion, modesty), by making use of play, and by displaying respectability, homosocial spaces ranging from the relatively private home to the fairly public football field allow for the occurrence of same-sex intimacies. This thesis makes use of Henrik Vigh’s (2006; 2009) conceptualisation of social navigation to understand how enacting same-sex desires is a twofold process of balancing personal desires and social expectations. The social environment is an ambiguous terrain in which expectations of proper womanhood, marriage, and parenthood need to be calibrated even as such expectations may change over time due to processes of globalisation, economic recession, or governmental changes, as well as with age, as new expectations and responsibilities arise as people grow from youth into (social) adults. This thesis will demonstrate how women navigate their same-sex intimacies in different ways in various social spaces, drawing on Henri Lefebvre’s (1991 [1974]) conceptual triad of social space. In these social spaces, gender is enacted relationally, and shifting notions of masculinity (jump) and femininity (sexy) attest to the ambiguity and fluidity of gender constructs. Together, these social spaces and the same-sex intimacies that they enable form a loosely connected community of practice (O’Mara 2013) that combines a specific lexicon (jump and sexy) with tacit understanding of same-sex intimacies. By examining how young women navigate existing spaces and create alternative spaces in trying to secure decent lives for themselves, this thesis shows how these different spaces form central loci of urban social reproduction. In these spaces, symbolic manifestations of gendered bodies coalesce into a network of queer women. Examining corporeal and erotic interactions between women helps theorise how these performative aspects of life contribute to the intersubjective meaning-making of sexuality and a sense of being at home in the world.Show less
This paper will explore the context of Hissène Habré conviction in 2017 of crimes against humanity, which is unusual as many other former heads of state committed far more serious crimes but were...Show moreThis paper will explore the context of Hissène Habré conviction in 2017 of crimes against humanity, which is unusual as many other former heads of state committed far more serious crimes but were never charged or called upon to account for their actions. This paper hypothesizes that the primary reason that Habré, unlike these other individuals, was charged and convicted, is the development of an anti-impunity or accountability norm in International Law and International Relations. This paper will seek to test this hypothesis by exploring two ideas. The first is whether or not there can be said to be a developing norm of accountability in international relations and international law. The second idea the paper will test is whether the completion of the trial of Hissène Habré can be attributed to this norm of accountability.Show less
