This thesis argues that previous literature dealing with water scarcity conflicts and politics inside river basins misses out on important factors determining water scarcity. Hence, a political...Show moreThis thesis argues that previous literature dealing with water scarcity conflicts and politics inside river basins misses out on important factors determining water scarcity. Hence, a political geography and political ecology perspective is utilized in order to link international relations, political economy and geography. With this combination, concepts like food security, land-lease deals and their link with water scarcity are examined in order to illustrate that water scarcity is much more than water equity principles often found in transboundary river interaction between specific states. This thesis specifically focuses on the Nile Basin, most notably Egypt and Ethiopia in particular, and argues that many players from all over the world through investments and discursive practices interfere with Nile water allocation indirectly and obscurely. Hence, just hammering out a legal framework with Nile Basin riparians in not enough and should looked for in economic and discursive practices surrounding water scarcity.Show less
In this thesis I have examined if and how indigenous religion in north-western Europe (specifically Roman Britain and northern Gaul) changed after the Roman colonization. The basis of my research...Show moreIn this thesis I have examined if and how indigenous religion in north-western Europe (specifically Roman Britain and northern Gaul) changed after the Roman colonization. The basis of my research is the idea that agriculture is a very important factor in shaping culture and religion. Ton Derks (1998) has stated that in northern Gaul, the southern territories were much more accepting of Roman religious customs because the agricultural basis of their society, namely arable farming, was the same as that of the Romans. In the north, were stockbreeding was much more important, people were much less accepting of Roman culture and as a consequence religious habits did not change much after the Roman conquest. In other words, the core of people's beliefs remained the same. I have applied this theory to Roman Britain, as the differences between the highland and lowland zones present us with a very similar agricultural division. This research has shown that, while indigenous religion and world views did become more Roman (especially in the areas were arable farming was more important than stockbreeding), native populations also attempted to preserve, or create new local traditions to retain their own identity. Such changes were not always directly related to local forms of agriculture, but areas were arable farming was dominant were far more susceptible to them than the more conservative pastoral zones.Show less
