While perceptions of albinism have always been characterized by difference, it was not until the mid-2000s when brutal killings of people with albinism (PWA) occurred that the government attempted...Show moreWhile perceptions of albinism have always been characterized by difference, it was not until the mid-2000s when brutal killings of people with albinism (PWA) occurred that the government attempted to tackle this problem through education. Almost twenty years later, discrimination and violence against PWA is still present in Tanzania, leading to questions about the effectiveness of an educational approach in combating such developments. Findings from my field research have revealed that people in the northern region of Tanzania perceive albinos to be a different ontological entity, which sustains violence and discrimination against PWA in the country. Most importantly, the governmental and non-governmental educational approach in tackling such problematic perceptions of albinism are proven insufficient in light of such ontological difference. My main recommendation is that education in Tanzania needs an ontological turn, which means that understanding and teaching should be done from the standpoint of albinos and society should be looked at from that perspective.Show less
This thesis is in fulfillment of the requirements for the completion of the International Studies Bachelor Program. First, the aim of this thesis is to ascertain the perceived effectiveness of the...Show moreThis thesis is in fulfillment of the requirements for the completion of the International Studies Bachelor Program. First, the aim of this thesis is to ascertain the perceived effectiveness of the 2015 Tanzanian Witchdoctor Ban as a countermeasure to the violence being perpetrated against people with albinism from the standpoint of the United Nations Human Rights Council, Tanzanian Government, and various NGOs actively engaged in the welfare of people with albinism in the region. The second chapter illustrates the state of the art of the literature concerning the Tanzanian societal witchcraft paradigm, status of PWA in traditional culture, occult-legislation, and indicators of legislative efficacy. The third chapter explains the multi-indicator document analysis conducted to determine each actor’s perception of the ban’s efficacy. The fourth chapter relays the results of the analysis, where it was determined that the United Nations Human Rights Council held a neutral perception of the effectiveness of the Witchdoctor Ban, the Tanzanian Government held a positive perception, and the various NGOs held a negative perception. This thesis henceforth concludes with a critical examination of the results and methodology, and a conclusory statement that further research into efficacy indicators and occult-legislation as an institutional countermeasure towards the violence against people with albinism can be facilitated by the foundation built through this research and its accompanied findings.Show less
This study examines what the social position of persons with albinism is in Mchinji District, Malawi and how this relates to the situation described by Braathen who conducted research on attitudes...Show moreThis study examines what the social position of persons with albinism is in Mchinji District, Malawi and how this relates to the situation described by Braathen who conducted research on attitudes and beliefs related to people with albinism in Malawi in 2005. At present research that engages with the social and cultural impact of albinism in Africa in general and Malawi in specific appears to be limited and this study contributes to a very limited body of knowledge in the field of albinism in Africa. The aims of this research are threefold: to learn about the views and knowledge of people with albinism and other actors in their social environment (family members, medical personnel, teachers, students and randomly chosen citizens); to explore the relationships persons affected by the condition have with other people; and to create a better understanding of how albinism is perceived in a Malawian context. Based on semi-structured interviews, observations, a newspaper analysis and a survey, this study found out that the social position of persons with albinism in Malawi can be characterised as challenging. Besides physical implications, such as high skin sensitivity and low vision, the condition also has social implications since persons with albinism often face stigma and discrimination from others in society. In addition to these implications that have already been identified in previous studies about albinism in Africa, including Braathen (2005), this research reveals that persons with albinism in Malawi are currently subjected to violence because of the belief that their body parts bring luck and prosperity when used in witchcraft practices. The current study concludes that the social position of persons with albinism has changed significantly during the last decade and that the quality of life of people with the condition is nowadays worse than that of the average Malawian.Show less
