Research master thesis | Arts and Culture (research) (MA)
open access
Neoliberalism has altered the way in which the subject consumes and subsequently reflects upon media. A popular media genre on the internet nowadays is instruction videos, which can be consumed for...Show moreNeoliberalism has altered the way in which the subject consumes and subsequently reflects upon media. A popular media genre on the internet nowadays is instruction videos, which can be consumed for various reasons, but usually rely on the notion of conveying to the viewer a certain set of skills. Since these media are therefore consumed for a specific purpose intended, the viewer already pre-establishes a certain attitude and understanding, and furthermore gains a reflective understanding of this phenomenon itself. This thesis aims to reconsider the notion of spectatorship through a lens of phenomenology, in order to reevaluate the idea of a spectator's own understanding of their experience of a medium, which this thesis names "cognitive spectatorship," and shows how the genre of instruction videos and this new viewing attitude play into the Neoliberal ideology.Show less
In this paper, I criticize a common feature found in theories of moral responsibility, namely that moral responsibility (MR) is supposed to be a property of agents. It shall be argued that MR...Show moreIn this paper, I criticize a common feature found in theories of moral responsibility, namely that moral responsibility (MR) is supposed to be a property of agents. It shall be argued that MR should instead be thought of as a different type of quality. On my account, moral responsibility is an attribute that can be correctly ascribed to agents. I establish firstly four desiderata used to evaluate the adequacy of any theory of moral responsibility. Using these, I argue that neither libertarian nor compatibilist theories of free will provide a sure bulwark of moral responsibility as a property. This, combined with the rationale involving the problematic nature of this property, leads me to a conclusion similar to that of the hard determinist: the property of moral responsibility cannot exist. However, in order to avoid responsibility nihilism that follows from this moral responsibility scepticism, I propose that MR may exist as an attribute that can be correctly ascribed to human and non-human agents by following fair rules. Finally, I opt to explain why such account of attributive moral responsibility (AMR) provides a more adequate response to the desiderata than rival accounts.Show less
Can we be free and morally responsible in a determined world? One of the main debates about this question is between the compatibilists and the incompatibilists. The compatibilists state that we...Show moreCan we be free and morally responsible in a determined world? One of the main debates about this question is between the compatibilists and the incompatibilists. The compatibilists state that we can be free and responsible in a determined world, where the incompatibilists state that we can’t be free in a determined world, and need to find a different solution. In this paper I will answer the question: Which of the two views has a more adequate attitude towards free will and responsibility in a determined world? I will come to the conclusion that we can't be free in a determined world, but that this doesn't mean we can't be held responsible for our actions.Show less