Master thesis | Classics and Ancient Civilizations (MA)
open access
Cassius Dio's 'Roman History' contains multiple colorful anecdotes concerning women with significant political power. Dio depicts powerful women in the act of mutilating corpses, cheating on their...Show moreCassius Dio's 'Roman History' contains multiple colorful anecdotes concerning women with significant political power. Dio depicts powerful women in the act of mutilating corpses, cheating on their husbands and pursuing money and power at all cost. The question I set out to answer in this thesis is: how does Dio characterize women close to the seat of Roman power? And, more precisely, what gender stereotypes does he deploy in depicting these women? The women on whom this thesis will focus are Messalina and Agrippina, who were both married to emperor Claudius at one point, as well as Fulvia, the wife of Mark of Antony. The characterization of women in Cassius Dio’s work and the part that gender norms play in Dio’s negative characterization of someone have received little scholarly attention so far. While Cassius Dio’s portrayals of Agrippina and Messalina have been compared to each other, Fulvia has not been compared to either of these women before, although there are grounds for doing so: both Agrippina and Fulvia are accused of defiling the heads of political opponents. Each chapter of this thesis is dedicated to one of these three women. The most important part of each chapter will consist of close readings of passages I have chosen to highlight because they contain Dio’s most preposterous claims about these women. Such close readings can highlight not just how ancient ideas of gender are expressed within a large narrative structure, but also how they are reflected on a small scale, such as the choice of vocabulary. We will see how Cassius Dio incorporates the previous historiographical tradition concerning these women in his own narrative, while also innovating this tradition by exaggerating certain claims and adding elements to his narrative that have no precedent in the extant literary tradition. Fulvia, Messalina and Agrippina are all portrayed as crossing the boundaries of their female gender because they were involved in politics to a degree that was not acceptable for a Roman matron. But whereas Agrippina and Fulvia are explicitly ‘masculinized’ and their political involvement is stressed, Cassius Dio’s Messalina appears as an apolitical woman in the grip of vices that were considered to be typically feminine.Show less
Master thesis | Classics and Ancient Civilizations (MA)
open access
Natalie Haynes' 2019 novel A Thousand Ships (ATS) rewrites several classical texts from a female perspective. In doing so, the novel specifically engages with the epic genre and the epic tradition....Show moreNatalie Haynes' 2019 novel A Thousand Ships (ATS) rewrites several classical texts from a female perspective. In doing so, the novel specifically engages with the epic genre and the epic tradition. Inspired by the field of reception studies, this thesis aims to describe the (re)definition of epic offered in ATS, to understand where it comes from, and to critically assess it in the face of the ancient text(s) it is based on.Show less
Master thesis | Classics and Ancient Civilizations (MA)
open access
Athena's aegis, her characteristic magical garment, often features a scaly texture, a fringe of snakes, or the head of the gorgon Medusa. These attributes sometimes make Athena look like a hybrid...Show moreAthena's aegis, her characteristic magical garment, often features a scaly texture, a fringe of snakes, or the head of the gorgon Medusa. These attributes sometimes make Athena look like a hybrid monster in ancient Greek art and literature. This thesis explores the scope of literary and artistic representations of Athena in which her aegis constructs her body as a monstrous, boundary-crossing hybrid. I explore four contexts or themes in which Athena’s body interacts with the monstrous through the medium of the aegis: gender, costume, monster battles, and image ontologies. In each context, the monstrous aegis places Athena’s body in multiple categories simultaneously: masculine and feminine, hybrid and humanoid, god and monster, image and moving body. It is an agent of transformation. I argue that this polymorphism grants Athena a similar fantastical or unrealistic body to a hybrid monster. She is an excellent vector for artistic and literary explorations of the nature, limits, and transgression of cultural and ontological taxonomies. Rather than only signifying dominion over the monstrous, as is conventionally argued, the hybridity of the aegis allows Athena to function in a similar fashion to a monster.Show less
Master thesis | Classics and Ancient Civilizations (MA)
open access
This thesis provides an examination of the representation of gender roles in the Salmacis and Hermaphroditus scene in Ovid's Metamorphoses. Ovid thoroughly plays with gender roles and expectations...Show moreThis thesis provides an examination of the representation of gender roles in the Salmacis and Hermaphroditus scene in Ovid's Metamorphoses. Ovid thoroughly plays with gender roles and expectations of gender roles in the scene. The scene is examined in the light of intertextuality with other stories in Ovid's Metamorphoses, Odysseus' speech to Nausicaa in Homer's Odyssey and several similes.Show less
