Several scholars argue that the ‘order’ of the Vestal virgins (the Vestales) can be compared to the class of matronae, because they are presumed to wear the same clothing and their social role is...Show moreSeveral scholars argue that the ‘order’ of the Vestal virgins (the Vestales) can be compared to the class of matronae, because they are presumed to wear the same clothing and their social role is similar. In this study, the comparison between the two groups is critically examined and the exact differences and similarities are discussed. Investigating second and early third-century Vestal statues from the Atrium Vestae in the Roman Forum, comparing them to statues of matronae from the same periods but different contexts, I demonstrate that the Vestales have been perceived by the Romans as a separate group, clearly distinguishable from matronae. Differences in details such as hairstyle, standing position, facial expression, and the interaction with the viewer show that Vestales and matronae are not the same. Some Vestales are more matrona-like than others, and the expected characteristics of matronae perhaps need to be redefined. Furthermore, the four points of comparison in which the two classes of women differ are precisely those that can be used for display of self-representation. Thus, matronae are proven to be more concerned with this than Vestales. Moreover, it is argued that the scholars that made the comparison between the two female groups have been subjected to gender influence. In conclusion, the comparison an sich is perhaps less useful with respect to the fact that Vestales need to be examined in relation to their religious group, whereas matronae should be regarded as part of a secular social context.Show less
Master thesis | Cultural Anthropology and Development Sociology (MSc)
open access
In Hindu North India marriage is a family-centred event. The vast majority of marriages is arranged, which means that family elders have an important input in the choice for a prospective spouse...Show moreIn Hindu North India marriage is a family-centred event. The vast majority of marriages is arranged, which means that family elders have an important input in the choice for a prospective spouse for their younger members. When arranging a marriage, the family seeks to form an alliance with another family with whom they share a number of characteristics and whose background is thus considered compatible in terms of caste, class and religion. Therefore, apart from the formation of new kinship ties, marriage is a crucial act in confirming and reproducing existing social and economic boundaries. However, the marital landscape appears to be changing as young individuals increasingly prefer what they label as love marriages. In this thesis I focus on how such love marriages are perceived amongst Hindus in North India and in which manner they differ from arranged marriages. Furthermore I look at how this increased preference for love marriages impacts local family and gender relations. I argue how love marriages are not dichotomous to arranged marriages but instead show a lot of overlap. I show how not only young individuals, but their family elders and close kin as well creatively invent strategies in order to adapt marriages to the changing socio-economic circumstances.Show less
