Research master thesis | History: Societies and Institutions (research) (MA)
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In this thesis I have attempted to determine to what degree the colonial discourse(the publicly expressed world view and moral codes of the ruling colonial elites)in the Netherlands-Indies...Show moreIn this thesis I have attempted to determine to what degree the colonial discourse(the publicly expressed world view and moral codes of the ruling colonial elites)in the Netherlands-Indies conflicted with the phenomenon of colonial hybridity. I have distilled the colonial discourse from the writings of multiple researchers and confronted this with everyday reality. I have gained my data about everyday in the Netherlands-Indies from the biographical interviews contained in the SMGI collection at the KITLV institute and from a pair of Indies writers. What I have found during my research was that everyday reality was far more hybrid and that people would associate and mix with other ethnic groups far more than the colonial discourse as spread by the colonial elites would suggest. The thesis itself is in Dutch.Show less
Several scholars argue that the ‘order’ of the Vestal virgins (the Vestales) can be compared to the class of matronae, because they are presumed to wear the same clothing and their social role is...Show moreSeveral scholars argue that the ‘order’ of the Vestal virgins (the Vestales) can be compared to the class of matronae, because they are presumed to wear the same clothing and their social role is similar. In this study, the comparison between the two groups is critically examined and the exact differences and similarities are discussed. Investigating second and early third-century Vestal statues from the Atrium Vestae in the Roman Forum, comparing them to statues of matronae from the same periods but different contexts, I demonstrate that the Vestales have been perceived by the Romans as a separate group, clearly distinguishable from matronae. Differences in details such as hairstyle, standing position, facial expression, and the interaction with the viewer show that Vestales and matronae are not the same. Some Vestales are more matrona-like than others, and the expected characteristics of matronae perhaps need to be redefined. Furthermore, the four points of comparison in which the two classes of women differ are precisely those that can be used for display of self-representation. Thus, matronae are proven to be more concerned with this than Vestales. Moreover, it is argued that the scholars that made the comparison between the two female groups have been subjected to gender influence. In conclusion, the comparison an sich is perhaps less useful with respect to the fact that Vestales need to be examined in relation to their religious group, whereas matronae should be regarded as part of a secular social context.Show less
