In this thesis, I will explain how the tanuki can be seen as an example of a mythological “trickster” (a paradoxical figure who combines god-like powers with a chaotic nature and a love for...Show moreIn this thesis, I will explain how the tanuki can be seen as an example of a mythological “trickster” (a paradoxical figure who combines god-like powers with a chaotic nature and a love for deceiving and general trickery) and how these trickster tendencies function within different forms of Japanese popular imagination such as art and literature. In my research, I have identified three primary functions. First, the trickster’s shape-shifting tendencies and powers of illusion contribute to a sense of “uncannyness” and tie the tanuki to the mysterious and unknown. As such, “unexplainable” natural phenomena were often attributed to acts of this supernatural being. Secondly, the foolishness of the trickster figure makes it an excellent character for comedic and/or satirical works. The tanuki is no exception to this, as seen in folktales and Edo-era artwork. Lastly, the duality behind the trickster also makes him the perfect mediator between two polar opposites. The tanuki in particular has often been used to signify clashes between urban society and the countryside, as seen for example in the Studio Ghibli film Pompoko.Show less
Climate change is the most pressing problem of our time and the transition towards a renewables-based economy is the only long-term solution. It is well established that offshore wind holds great...Show moreClimate change is the most pressing problem of our time and the transition towards a renewables-based economy is the only long-term solution. It is well established that offshore wind holds great promise in terms of providing energy capacity for East Asian nations that rely on the imports of fossil fuels. This study provides a comparative analysis of three East Asian nations to find what policies affect the successful deployment of offshore wind capacity. Several hypotheses, formed around influencing factors such as energy market liberalization, financial and quantitative incentive policies and siting procedures are formed and tested against offshore wind deployment data. The Most Similar Systems Designs method is employed to isolate the factors under examination and control for social, cultural, political, environmental and economic factors. The results provide insight into the effectiveness of policies across and within nations and reasons for the differences between nations.Show less
In Japan since the 1980s, after the end of the Cold War and the collapse of the bubble economy, the Liberal Democratic Party (LDP) implemented a series of neoliberal policies in order to increase...Show moreIn Japan since the 1980s, after the end of the Cold War and the collapse of the bubble economy, the Liberal Democratic Party (LDP) implemented a series of neoliberal policies in order to increase the flexibility of the Japanese labour market and make the labour market more competitive at global level. Due to neoliberalism and deregulation, it became more complicated for young people to find a full-time job and young unemployment has risen drastically since the 1990s to present time.Furthermore, in this period “freeters” began to be new figures in the labour market in Japan.Show less
In the early Edo period (17th century), Christianity was persecuted in Japan after about a century of missionary activities by European priests. The Japanese persecution used fumi-e, ‘trample...Show moreIn the early Edo period (17th century), Christianity was persecuted in Japan after about a century of missionary activities by European priests. The Japanese persecution used fumi-e, ‘trample images’, to force converts to apostatize. This thesis analyses an extant fumi-e from the Rijksmuseum voor Volkenkunde, and aims to answer how this fumi-e can be used as an illustration of the process of mutual exchange and adaptation, also called transculturation, that occured before and during the persecution. Using Panofsky’s iconological analysis, the image on the fumi-e can be identified as a depiction of the Madonna of the Rosary. Art featuring this motif was brought to Japan by European missionaries. The fumi-e shows stylistic influences from non-European artistic traditions. These are reminiscent of the art made by Japanese students of the Jesuits, Japanese Buddhist art, the yamato-e style, and nanban art. These influences can be explained by placing the object in the context of the persecution. The Volkenkunde fumi-e was specifically made for the persecution, as a replacement of the worn-out initial fumi-e that consisted of paintings and other fragile items. Using other extant fumi-e featuring the same motif, the development and gradual change of the ‘Madonna of the Rosary’ image can be seen. This change can be explained by the lack of European examples due to the ongoing persecution, and the process of transculturation that had already begun with the first missionaries. This process of transculturation can be seen in other aspects of the persecution as well. The government systematized three major ways of persecution, which can be seen as methods of surveillance and population control. These methods were social control in the form of the goningumi system and offering rewards to informants, monitoring in the form of obligatory registration at Buddhist temples and the compilation of population registers, and tests of faith using the fumi-e. These methods did not only impact Christians, but became part of the fabric of Japanese society, and affected the shape of Japanese Buddhism as well. Furthermore, they asserted the authority of the Tokugawa government. The persecution also helped shape a narrative about identity, in which Christians served as the ‘Other’ against which ‘Japaneseness’ could be contrasted. Echos of this narrative can be seen throughout the Edo period extending into early Meiji, and even in contemporary attitudes towards (Western) foreigners. The Volkenkunde fumi-e illustrates all these points. Its visual qualities show the artistic exchange in the ‘Christian Century’, while its purpose and use demonstrate how the subsequent persecution transformed society by providing methods for population control, assertion of authority for the Tokugawa bakufu, and creating a narrative about identity. It is therefore both a product and an illustration of the transcultural process that occured in the encounter between Japan and Christianity.Show less
Recently both in academia and media the phenomenon of 'overtourism' has surfaced, a development where tourism negatively affects a destination. In Japan, this issue is called ‘kankou kougai’ (観光公害)...Show moreRecently both in academia and media the phenomenon of 'overtourism' has surfaced, a development where tourism negatively affects a destination. In Japan, this issue is called ‘kankou kougai’ (観光公害) or 'tourism pollution'. This thesis examines how impacts of ‘overtourism’ have developed in Japan throughout the years 2013-2018, including the role of involved actors (citizens, public and private sectors). Overtourism is predominantly a subjective concept based on perceptions of citizens, and it is thus difficult to exactly measure. Based on an event data analysis of several Japanese newspapers and case study of Nara City, the results reveal that the frequency of negative tourism impacts (economic, socio-cultural and environmental) generally increased alongside the increase in number of inbound tourists.Show less
A comparative study of two memorials and their museums (Hiroshima Peace Memorial and Yasukuni Shrine) in Japan, with an insight on the public opinion of the two on the web.
The Japanese population and its healthcare system is under pressure. The population is declining drastically; the amount of elderly is increasing heavily and with the costs to take care of them...Show moreThe Japanese population and its healthcare system is under pressure. The population is declining drastically; the amount of elderly is increasing heavily and with the costs to take care of them will be heavy. Their increasingly chasing population structure is a major concern for politicians and companies alike. Too often Japanese politicians keep this status quo alive, on one hand they agree that Japan needs to introduce pro-immigration policies but on the other hand, when it comes to implement real and viable policies they ignore it. Japanese politicians are hesitant to call for increased immigration, due to fear from the public. These fears often stem from some underbelly feeling, which also fueled by the Media. The introduction of the Foreign nurses and caretakers was a first step into the right direction. Sadly, the outcome was insignificant and had practically no influence. This program shows the weakness of the Japanese immigration policies. It lacks flexibility, practicality and long-term vision.Show less
This thesis examines how Japan's declining birth rate and women's work-life balance are related, and how the government has responded to this in terms of policies.
Although racism and racial issues are not about the color of people’s skin in itself, the symbolic meanings given to color do determine who is affected by acts of discrimination and who is not. But...Show moreAlthough racism and racial issues are not about the color of people’s skin in itself, the symbolic meanings given to color do determine who is affected by acts of discrimination and who is not. But there is more to racism than it simply being about dark skin versus fair. Even among skin tone, variations that exist in terms color across the range of dark to fair, the type of discrimination faced by people differs. On a related yet deceptively different topic skin color is also strongly tied to beauty ideals. The focus for this thesis lies on the Japanese market. The question that is answered is: what does white skin stand for within Japanese society and is this beauty ideal of fair skin directly linked to a desire to emulate white people?Show less
