The term “Latin America” is used as the common denominator that encompasses a large region with several countries whose traditions, language, and colonial background share a set of common...Show moreThe term “Latin America” is used as the common denominator that encompasses a large region with several countries whose traditions, language, and colonial background share a set of common characteristics. The paper explores the meaning of Latin American archaeology through the examples of Peruvian and Argentinian national archaeologies—the historical development of both countries and their respective archaeologies from the Colonial period to the present. The countries are first analyzed separately with a focus on their socioeconomic status and the influx of foreign theoretical trends and their impact on the development of archaeology within the context of colonialism and post-colonialism. At the beginning of the twentieth century the focus shifts on onto the “functioning” of archaeology through its legislative frameworks, university training programmes, and public archaeology. These elements are used to compare the archaeologies of Peru and Argentina to reveal their characteristic, and potentially the way in which colonialism and subsequent historical events pushed the development of archaeology. Four cases are presented with the intention of providing insight into how the theory is applied in practice. It was concluded that the pre-colonial history of the countries and their subsequent treatment significantly impacted the development of two markedly different national archaeologies who appear similar in theory but diverge in practice—when the current situation of archaeological practice and the most rudimentary elements keeping “Latin America” together are put into perspective, the archaeologies of the two countries appear to have less in common than they do at first glance.Show less
This thesis is in fulfillment of the requirements for the completion of the International Studies Bachelor Program. First, the aim of this thesis is to ascertain the perceived effectiveness of the...Show moreThis thesis is in fulfillment of the requirements for the completion of the International Studies Bachelor Program. First, the aim of this thesis is to ascertain the perceived effectiveness of the 2015 Tanzanian Witchdoctor Ban as a countermeasure to the violence being perpetrated against people with albinism from the standpoint of the United Nations Human Rights Council, Tanzanian Government, and various NGOs actively engaged in the welfare of people with albinism in the region. The second chapter illustrates the state of the art of the literature concerning the Tanzanian societal witchcraft paradigm, status of PWA in traditional culture, occult-legislation, and indicators of legislative efficacy. The third chapter explains the multi-indicator document analysis conducted to determine each actor’s perception of the ban’s efficacy. The fourth chapter relays the results of the analysis, where it was determined that the United Nations Human Rights Council held a neutral perception of the effectiveness of the Witchdoctor Ban, the Tanzanian Government held a positive perception, and the various NGOs held a negative perception. This thesis henceforth concludes with a critical examination of the results and methodology, and a conclusory statement that further research into efficacy indicators and occult-legislation as an institutional countermeasure towards the violence against people with albinism can be facilitated by the foundation built through this research and its accompanied findings.Show less
In 2014, the United Nations recommended to the Japanese government that it should promulgate laws against hate speech. This advice was ignored by the Japanese government, claiming such laws would...Show moreIn 2014, the United Nations recommended to the Japanese government that it should promulgate laws against hate speech. This advice was ignored by the Japanese government, claiming such laws would interfere with the right of freedom of speech. With the racism against Zainichi Koreans (citizens in Japan of Korean ancestry) as a case study, using the New Haven School of Jurisprudence as framework, this thesis posits that “freedom of speech” is not the Japanese government’s (only) reason for refusing to promulgate laws against hate speech. By researching Diet discussions, newspaper articles, court cases and personal accounts of prominent politicians such as Prime Minister Abe Shinzo, this essay comes to the conclusion that the actual reasons differ from the official one given. The general conclusions of this thesis are that the Japanese government is reluctant to promulgate laws against hate speech because it is concerned about its independence from the United Nations, and because there is a disregard for minority issues in general.Show less
Legislation, both internationally and nationally, on archaeological heritage management is often based on a dominant heritage discourse which focuses on material conservation. However, there are...Show moreLegislation, both internationally and nationally, on archaeological heritage management is often based on a dominant heritage discourse which focuses on material conservation. However, there are multiple heritage discourses and among them those of indigenous peoples. These are based on different perspectives on issues like history, time and landscape and those differences can have major ramifications for views on appropriate management of archaeological sites. As indigenous peoples’ rights are more often being recognised, also within the archaeological discipline, local indigenous communities become involved in heritage management projects. This involvement entails different degrees, from mere presentation to true collaboration and engagement with the indigenous culture. In Bolivia, there have been significant political developments in the last two decades related to indigenous peoples. The question is whether increased rights for indigenous peoples result in challenging the dominant heritage discourse during archaeological heritage management projects. By examining three case studies, it is shown that the level of involvement is not primarily defined by legislation. Bolivian legislation contradicts itself on several points and the enforcement of the law is questioned. Additionally, various other elements have an influence on the level of involvement, such as the personal background of the initiators of the project and the interest the local indigenous community has in the site. Also, the participants of the project have to be motivated to collaborate and have to be open to new perspectives and ideas that might contradict their own.Show less
