One of the central debates in international justice is about the scope of principles of distributive justice. Liberal statists endorse a relationist approach and claim that principles of justice1...Show moreOne of the central debates in international justice is about the scope of principles of distributive justice. Liberal statists endorse a relationist approach and claim that principles of justice1 are only applicable in domestic set-tings while cosmopolitans argue for a broader nonrelationist applicability of these principles in the international sphere. I will acknowledge that the state has normative peculiarity but also claim that there are other grounds of justice, both relational and nonrelational, that plea for more demanding general obligations of justice towards other peoples or states. These duties are based on principles of justice since they are more stringent and en-forceable than current statist views on foreign policies. I will oppose the narrow statist view and argue instead for a broader application of principles of justice. Relying on grounds or domains of justice allows us to leave the unilateral discussion between relationists (statists) and nonrelationists (cosmopolitans) for both do not succeed in capturing an accurate, complete account of international justice. Distinguishing different grounds of justice will show how the exact nature of a relationship determines what principles of justice are applicable for which agents. I will also show how this alternative approach is helpful in the challenging debate of noncompliance and questions on who is to pick up the slack that is left by noncomplying agents. The main argument I will thus make is that liberal statists have reasons to endorse more demanding international duties of justice. My aim is twofold: first to show inconsistencies in statist theory and second to explain how statist approaches are compatible with endorsing other, more demanding duties of global justice.Show less