This study investigates the manifestation of Islamophobia in Argentina’s capital of Buenos Aires and its effect on the Muslim communities. By looking at the historical context of migration and the...Show moreThis study investigates the manifestation of Islamophobia in Argentina’s capital of Buenos Aires and its effect on the Muslim communities. By looking at the historical context of migration and the current visibility of the community, this study demonstrates that Islamophobia is only limited experienced by the Muslim communities in the city due to a generally low level of islamophobia and high degree of efficient integration. Comparatively analysing the case of Buenos Aires to other case studies from predominantly catholic countries with an Islamic minority, this study finds that the current tendency of Islamophobia does not affect the integration of Muslims in the society of Buenos Aires. Furthermore, the Argentinean national identity and the Islamic religious identity co-exist and are currently not threatened by Islamophobia.Show less
This thesis aims to show how authoritarian regimes opt for using small-scale violence against minority out-groups to counteract any regime instability. Essentially it argues that authoritarian...Show moreThis thesis aims to show how authoritarian regimes opt for using small-scale violence against minority out-groups to counteract any regime instability. Essentially it argues that authoritarian leaders change out-group treatment according to the needs of their stability. It is a within-case study, focused on the Coptic christian minority in Egypt. It traces the treatment of Copts under Sadat and under Mubarak. The thesis found that the biggest need or factor in determining out-group treatment is domestic legitimacy. By bringing various theories on authoritarian regimes and minority treatment together, this thesis proposes the stoking fire theory. By allowing violence to be perpetrated against minority groups, regimes stoke a small fire and keep it burning for a regime's own survival. It is the first step in arguing that low-level violence, perpetrated by state and citizen, is used for strategic purposes, as others have argued for mass violence. The insights in the nexus between the three factors (domestic legitimacy, an out-groups refusal to be co-opted and external support) for out-group treatment can help foreign policy makers in determining finding the best timing to pressure regimes for democratization, if that is truly their pursuit, and when to support an out-group without becoming the topic of rumored ‘evil’ relations between out-group and democratic supporter. More importantly, by understanding how their position is used by autocrats, out-groups may better understand their predicament at a given time. Understanding their behavior and the changing needs of an authoritarian regime, they may be better able to see increased violence coming, giving them the chance to defend themselves against it.Show less
In the late 20th century it was thought that religion and idea of nation-state would disappear from the scene of world politics. However, the contrary process took place and neither the idea of the...Show moreIn the late 20th century it was thought that religion and idea of nation-state would disappear from the scene of world politics. However, the contrary process took place and neither the idea of the nation nor of the religion has faded away. This thesis aims to examine complex history of Islam in Georgia and recent trends in the development of nationalism and the rise of the religious affiliations amongst both Christian and Muslim Georgians. Consequently, this thesis explores the existing narratives about Georgian Muslims and finds that the notion of ‘Georgianness’ is linked to Orthodox Christianity and that this idea has a long history.Show less
