In political debates and academic literature, the French and Haitian Revolutions have often been presented as separate or even conflicting historical events. The emerging global historiography of...Show moreIn political debates and academic literature, the French and Haitian Revolutions have often been presented as separate or even conflicting historical events. The emerging global historiography of the Age of Revolution increasingly brings to light the many links that connect these revolutions and render their dichotomization illegitimate. This thesis simultaneously draws on and contributes to this historiographical development by experimenting the methodological approach of Atlantic intellectual history from below. Focusing on the perspectives of the French sans-culottes and the insurgent slaves of Saint Domingue (colonial Haiti), it explores how these revolutionary groups’ exposure to a transatlantic flux of ideas and developments impacted their views on the slavery system between 1789 and 1794. The thesis reconstructs these views through a myriad of primary sources reflective of public opinion, such as French revolutionary newspapers and eyewitness accounts of the insurgent slave armies’ internal debates. In line with Homi Bhabha’s theoretical proposition that concepts have no ‘primordial fixity’ and can therefore be ‘translated and read anew’ in different ideological environments, it finds that the introduction of news and ideas from the other side of the Atlantic Ocean generated abolitionist popular mentalités among both the sans-culottes and the insurgent slaves. While the former came to conceive of themselves as slaves rebelling against their aristocratic masters and thus developed a view of Saint-Domingue’s slaves as natural allies, the latter fused French revolutionary rights-based discourse with originally West-African political culture to produce a syncretic political vision which rendered abolition imaginable and, therefore, attainable. The convergence of these distinct, yet ultimately commensurable, popular mentalités facilitated the general emancipation of Saint-Domingue’s enslaved population by the French colonial authorities in August 1793, followed by the formal abolition of slavery by the French National Convention in February 1794. The interwoven abolitionist history of the sans-culottes and the insurgent slaves presented by the thesis brings to the fore the commonalities, rather than the conflicts that characterized the connected French and Haitian Revolutions: it offers a mode of telling that might be hopeful and helpful in our own times.Show less
