Social media has become a platform for sharing alcohol and other drug (AOD) recovery journeys, with #selflove as a prominent theme. This study explores the association of self- views, positive...Show moreSocial media has become a platform for sharing alcohol and other drug (AOD) recovery journeys, with #selflove as a prominent theme. This study explores the association of self- views, positive emotions, and social connections in the context of social media, particularly regarding #selflove and in AOD recovery. Specifically, social connections are examined as they are considered to be a relevant point of support during the recovery process. Positive emotions are examined, as employing a more positive outlook towards oneself is associated with a more positive self-view and a more sustained recovery process. The dataset comprises 902 posts from Instagram and Twitter in 2019 collected by Ziemer (2022). The present study addresses two research questions: (1) What is the association between positive and negative self-views in social media posts using chi-square analysis to identify a balanced self-view (discussing negative and positive self-views) during the recovery journey, (2) to what extent can positive self-view mentions be predicted through logistic regression, based on expressed connectedness with family/friends, the AOD recovery community, and positive emotions in the posts. Surprisingly, the results challenge the initial hypothesis of predominantly balanced self-views in these posts, as no association was found between mentioning positive and negative self-views within a single post. Contrary to expectations, mentioning positive self- views was not linked to references to connecting with others or positive emotions. Future research should employ more nuanced coding for emotions and social connections. Qualitative measures can help capture potential differences between sharing one's recovery journey online and the actual offline experience.Show less
Right-wing extremism in much of the Western world looks far different than it did even a decade ago. Extremists are getting younger, and radicalization is an increasingly online process. According...Show moreRight-wing extremism in much of the Western world looks far different than it did even a decade ago. Extremists are getting younger, and radicalization is an increasingly online process. According to most contemporary theories of radicalization, personal and political grievances are critical foundations for this process. Despite this, research into the forms these grievances take, especially in this new cohort of younger, more online extremists is rare. This study seeks to address this research gap by asking the question: What kinds of personal and political grievances are most likely to push young people to get involved with right-wing extremist groups online? It answers by performing a process of content analysis on messages sent between users of six large right-wing extremist group chats on the popular instant messaging platform Discord between early 2017 and early 2020 with the goal of identifying individual grievances and larger common themes in this cohort of extremists. Out of an initial dataset of 308,207 messages, over three hundred discrete examples were identified and further classified into 35 different thematic subcategories. Two clusters of especially prevalent interrelated grievances were also identified which tended to appear together, signaling the possibility that more similar clusters exist and reaffirming existing theories about the role of grievances in right-wing extremist radicalization pathways.Show less
Within this thesis, the morality of the objectification of women within social media is explored. First of all, the theoretical perspectives on objectification are examined through a feminist lens....Show moreWithin this thesis, the morality of the objectification of women within social media is explored. First of all, the theoretical perspectives on objectification are examined through a feminist lens. It is found that there is a considerable debate within the scholars. Some are of the opinion that objectification is always morally wrong, and others believe that it is dependent on the context in which it occurs. Next, the criteria necessary for the context are developed and analyzed through some examples. Finally, these criteria are applied to social media, and it is discovered that not all criteria are met. This indicates that a negative form of objectification has occurred which can be harmful. The conclusion is drawn that the objectification of women within social media is morally unacceptable.Show less
