This study aims to investigate whether parental sensitivity is related to the level of correspondence within parent-child dyads in terms of the strategies that they use while monitoring animations...Show moreThis study aims to investigate whether parental sensitivity is related to the level of correspondence within parent-child dyads in terms of the strategies that they use while monitoring animations of social interactions. Higher levels of synchrony, or the level of correspondence in behavior between parents and their children, is related to better social and emotional developmental outcomes for the children. In total, 69 parents and their 12-months-old baby’s participated in an eye-tracking study, in which an animation was shown that depicted a situation, wherein a “baby figure” shows distress after it is separated from a “parent figure”. This so-called separation segment of the animation was followed by the so-called response segment, wherein either a reunion or further separation of the two characters was shown. Both the parental sensitivity during free-play and the relative fixation duration to the “parent figure” in regards to the “baby figure” were measured. Within this study, no relationship between parental sensitivity and the level of correspondence in monitoring strategies has been found. Moreover, there was no proof for the statement that overall the monitoring strategies of parents and their children correspond with each other while watching animations that depict a social interaction. The baby’s tend to look more at the “parent figure” than their parents do. The focus on the “parent figure” increased from the separation segment to the response segment, for both the parents and their baby’s, although this increase in fixation is bigger for the parents than for their baby’s. These results imply that further research into the possible precursors or influences on the correspondence of behaviors within parent-child dyads is necessary.Show less
The Confucian claim that we are not born as persons but that we must become persons highlights the importance of individual human experiences in relation to a larger global and collective network....Show moreThe Confucian claim that we are not born as persons but that we must become persons highlights the importance of individual human experiences in relation to a larger global and collective network. The way we perceive and act as persons in a society is shaped by the relationships we develop with others. This implies that the individual can never abstract himself entirely from his socio-historical context. However, the dominant interpretation of personhood seems to draw heavily on Kantian ideas, which are supposed to be in opposition with the Confucian social self. Namely, the Kantian ideal model is a free, autonomous and rational individual for whom self-legislation is the essential human achievement. In my thesis, I attempt to offer a comprehensive analysis and reconceptualization of personhood by borrowing from the Confucian notion of a relational person. Firstly, I will highlight the dominant Kantian conception of what it means to be an individual person within society. In doing so, I will depict certain characteristics of the rational individual and how they are reproduced in the process of grounding universal moral laws. Secondly, I will demonstrate that this view of personhood is to some extent problematic because it advocates an disembodied moral agent by undermining the importance of empirical and socio-historical influences. Thus, I will attempt to reconnect the individual within the social realm through the Confucian perspective on personhood. Namely, the concept of person implies the self in relation to others rather than a radical separation between them. The exemplary person (junzi) cultivates his heart-mind (xin) by developing filial piety (xiao) and benevolence (ren) which are expressed through the practice of rituals(li). These interrelated concepts depict a relational person who occupies certain roles in society based on the multiplicity and diversity of his relationships with other human beings. Finally, the important question is: To what extent is the Confucian relational self relevant in reconceptualizing the Kantian notion of personhood? I will argue that it is necessary to offer an all-encompassing view on personhood by opening up a dialogue between these two traditions. In order to do so, I will reject the presupposed fundamental dichotomy between the Kantian Western perspective and Confucianism. Comparing and connecting their main concepts allows me to expand the meaning of personhood and illustrate its complexities without completely refuting the Kantian individual or adapting the Confucian model in its totality. On one hand, Kant invites us to critically challenge past traditions and social norms by cultivating our abilities to think and reason for ourselves, while this capacity might be limited in Confucian thought. On the other hand, from the Confucian person we can learn how to understand ourselves and our connections with others in a growing social networkShow less
In this thesis we have studied the use of food and the use of ‘the table’ in some of the works by Gustave Flaubert and Guy de Maupassant, both well-known French writers from the 19th century. Many...Show moreIn this thesis we have studied the use of food and the use of ‘the table’ in some of the works by Gustave Flaubert and Guy de Maupassant, both well-known French writers from the 19th century. Many of the scenes seem to take place around the table, with meals often being described in detail. Specific research into this shows how the writers have devoted much detail and care to the theme of food, and that it is not purely ‘added’ due to the realistic/naturalistic nature of their works, or just for the sake of ‘showing off’ and ‘decoration’, as some studies might imply. By approaching the food as a theme on its own, its seemingly innocent character soon translates into social criticism.Show less
Since 1995, the World Bank is the most dominant world actor in the international water sector through their large influence on policy making and contribution to financial aid for water projects....Show moreSince 1995, the World Bank is the most dominant world actor in the international water sector through their large influence on policy making and contribution to financial aid for water projects. Such financial aid comes with economic reform, including the privatization of key industries such as the water supply. In the 1980s Bolivia took a loan from the Bank, which meant that they had to adhere to such economic reform and privatized their water supply in Cochabamba. The World Bank has a water policy to which they should adhere. However, with the implementation of the privatization several instances of organized hypocrisy were highlighted. This hypocrisy created instances of corruption during the privatization of the water supply in Cochabamba in the period of 1999-2002.Show less
Animals have played a major role in the Halaf. Animals did not only figure in Halaf subsistence and the economy, but they also played a prominent role in symbolism. We encounter animals in...Show moreAnimals have played a major role in the Halaf. Animals did not only figure in Halaf subsistence and the economy, but they also played a prominent role in symbolism. We encounter animals in different material categories, as images in wall paintings, on Halaf Fine Ware ceramics, sealings, and as stamps for sealing, amulets, and figurines. Animal remains have been found alongside those of humans, or in other special or ritual contexts. How can we understand these animal representations and ‘ritual’ animal deposits? This preliminary study explores the meanings of animals in the Halaf by using a new approach that was never employed in this area before: Social zooarchaeology. Social zooarchaeology views animals not only as ‘good to eat’, but also as ‘good to think with’ as Lévi-Strauss so famously pointed out. This study investigates multiple case studies from various sites, like Domuztepe (Turkey), Tell Kurdu (Turkey), Kazane Höyük (Turkey), Fıstıklı Hüyük (Turkey), Tell Sabi Abyad (Syria), Tell Khirbet esh-Shenef (Syria), Tell Arpachiyah (Iraq), Banahilk (Iraq), and Yarim Tepe I and II (Iraq). In order to interpret the various animal representations and ritual deposits, every material category and ritual animal deposit is considered in its depositional context and context of use. Furthermore, comparisons with the zooarchaeological record are made, and subsistence. Four main contexts can be recognized in which animals fulfilled symbolic roles, and these often overlap: 1) Domestic space, 2) ‘ritual’, including communal events, commensality and burial, and 3) administration, including storage, the marking of property, and the usage of objects as mnemonic devices, and 4) bodily adornment. It appears that animals might have functioned as a common spoken language in the sharing economy, figuring in complex narratives, myths, and rituals, enforcing human-human relationships and tying together diverse people from various backgrounds in communal events.Show less
Suez is a seaport city which is one of the two gates of the Suez Canal. Most media talked about Tahrir Square in Cairo as the epicenter of the Arab Spring in Egypt. However the truth is that Suez...Show moreSuez is a seaport city which is one of the two gates of the Suez Canal. Most media talked about Tahrir Square in Cairo as the epicenter of the Arab Spring in Egypt. However the truth is that Suez was genuinely the center of the unprecendented uprising, as it was the first city to rise up against Hosni Mubarak. Likewise, Suez was also sadly known for being the city where the first protester was killed in Egypt during the January 2011 uprisings. Therein, Suez was renowned across Egypt for carrying ‘The Flame of Revolution‘. As such, some activists referred to Suez as the ‘Egyptian Sidi Bouzid’.Show less
This thesis sets up a model for political tolerance among minority groups in the Netherlands, which consists of two dimensions. The first determines whether the group has been a victim of...Show moreThis thesis sets up a model for political tolerance among minority groups in the Netherlands, which consists of two dimensions. The first determines whether the group has been a victim of discrimination and because of their struggles the individuals have grown more tolerant towards others. The other dimension is the division between bridging and bonding networks, with the latter making people less tolerant. This research confirms the second assumption, but not the first.Show less
