This study aims to examine the extent and limits of the comparison between Holland and China in French travel Literature of the 19th century. We particularly intend to comprehend the nature of the...Show moreThis study aims to examine the extent and limits of the comparison between Holland and China in French travel Literature of the 19th century. We particularly intend to comprehend the nature of the precise comparison: of which elements it consists, why she is made and in which manner. In order to answer this question, we analyse a corpus of multiple travel journals from different writers. We apply a method of Imagology, together with concepts as Orientalism and exoticism. From the analysis of the corpus results three research tracks: the material aspect of the comparison, the cultural aspect and the limits of Chinese Holland. The comparison between Holland and China has proved to be a complex structure, resulting from a long tradition as well as (erroneous) stereotypes based on different types of images.Show less
The Open Deure, published in 1651 in Leiden, is well-known for its detailed account of the society and religious practices of the Brahmins in Pulicat, near modern Chennai. An important element has...Show moreThe Open Deure, published in 1651 in Leiden, is well-known for its detailed account of the society and religious practices of the Brahmins in Pulicat, near modern Chennai. An important element has however been ignored by scholarship: the extensive annotations written by an unknown antiquarian scholar, identified only as A.W. in the preface to the main text. In the annotations A.W. contextualises and ‘translates’ Rogerius’s account into something relevant for a European scholarly audience; this gave the contemporary reader a framework with which to judge Rogerius's descriptions, lacking from the latter's dry and factual observations. The annotations argue for a monistic Neoplatonic understanding of the Brahmins' religious practices which A.W. readily states to bear the same basic truths that can be found in Christianity. On the other hand, his comparative model elevates the Brahmins' religion to a modern understanding of the term. A.W.’s footnotes showcase the larger discourses in Europe and the seventeenth century’s transformation of the concept of ‘religion’ - as well as the birth of comparative religion which accompanied it. The annotations of the Open Deure thus turn out to be integral to the contemporary understanding of Rogerius’s text and should be considered next to the main narrative.Show less
