Political judgement – as defined here – is an intrinsically complex matter. By definition, the moral agent finds himself in a non-conventional setting and is confronted with the immediate necessity...Show morePolitical judgement – as defined here – is an intrinsically complex matter. By definition, the moral agent finds himself in a non-conventional setting and is confronted with the immediate necessity to make a valid judgement in a political spirit. For that purpose, Aristotle’s phronēsis is a promising virtue. Accordingly, this paper develops a phronetic mode of deliberation that accounts for the very characteristics of political judgement. Phronetic judgement enables the moral agent to specify the end – what is good in the particular setting – and then to deliberate about the appropriate means towards this end. That deliberative specification of the end is encouraged does however not imply that phronetic judgement leads to a sort of arbitrary ethics; I argue that in phronetic judgement – correctly understood – the moral agent also considers moral principles in the process of deliberation. Further, it is shown that the phronimos approaches political judgement with an eye for the common good, for the good of others and for justice; consequently, phronetic judgement is reconcilable with the truth of pluralism and the rule of law.Show less
