Bachelor thesis | South and Southeast Asian Studies (BA)
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In recent years Indonesia faced some challenges with regards to feminism and Islam. Islam and feminism are two terms which are assumed to be incompatible according to the Muslim community. Before...Show moreIn recent years Indonesia faced some challenges with regards to feminism and Islam. Islam and feminism are two terms which are assumed to be incompatible according to the Muslim community. Before the start of the Jokowi-era in 2014 the Indonesian feminist movement was gradually taking place and Indonesian Islam was modestly acquainted with feminism. This progressive spirit reached its peak with the implementation by the government of the 30% gender quota in 2004 with which women obtained more political involvement. This showed that the government aimed at empowering women and strived for more gender equality. Until recently a mildly progressive development with respect to women’s participation is still taking place. Several other organizations and institutions support the pro-feminist movement. Yet, as it is, the feminist progressive spirit has also known a certain backlash since 2014. In this thesis my research will show how the relation between Islam and feminism in Indonesia has changed during the last 5 years and consequently what challenges the Indonesian religious feminist movement is facing. I will focus on the recent events, struggles and the coinciding ongoing debates. Firstly, I will focus on the by government implemented gender quota system and its pitfalls. Secondly, I will briefly discuss the various organizations and institutions that contribute to Indonesian feminist movement and are linked to the recent KUPI-congress which provides us information about the specific Indonesian ‘religious’ feminist movement. Thirdly, I will cover the debate about the Elimination of the Sexual Violence Bill which gives us insights in what the pro-feminist spirit and the anti-feminist wave have to contend with. Finally, I will discuss the Islamic sources and the contextual interpretation of the scriptures that dictate how Indonesian women should dress in the public sphere and act in in the political arena. These different aspects of my research will answer the question: “How has the relation between Islam and feminism changed since the start of the Jokowi-era in 2014?” Show less
Master thesis | Theology and Religious Studies (Master)
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This thesis is focussed on the relational aspects of the conversion process: how conversion may change the relationship with close others (for example, parents, god) and how relationships with...Show moreThis thesis is focussed on the relational aspects of the conversion process: how conversion may change the relationship with close others (for example, parents, god) and how relationships with close others may affect how the conversion proceeds. In addition to a literature study, there is an exploratory survey study among female converts to Islam.Show less
In order to add to the academic and societal debate on Salafism, this thesis will approach the topic of Salafism in the Netherlands from both a philosophical and a political perspective through the...Show moreIn order to add to the academic and societal debate on Salafism, this thesis will approach the topic of Salafism in the Netherlands from both a philosophical and a political perspective through the question “To what extent are Salafi’s rejecting Dutch Enlightenment ideals and does this weaken these ideals in society?”. Instead of focusing on the possible jihadi/terrorist threat Salafism might pose, like most previous research on European Salafism, the stances of Salafi’s on Dutch society will be analysed, and what effect this has on society. This will be done through researching the representation of Enlightenment values in Dutch political manifesto’s before and after the rise of Salafism in the Netherlands.. The thesis concludes that Salafism is a largely diverse group which rejects Enlightenment values to various degrees. Furthermore it concludes that Salafism has strengthened these Enlightenment ideals in the Netherlands, as the political manifesto’s represent Enlightenment values in a much stronger manner after the rise of Dutch Salafism.Show less
Although the USSR often claimed to promote equality in relations with other peoples, this has frequently been shown to be untrue. Specifically, in the case of the USSR's relationship with the...Show moreAlthough the USSR often claimed to promote equality in relations with other peoples, this has frequently been shown to be untrue. Specifically, in the case of the USSR's relationship with the Caucasus through the use of Orientalist tropes. So, using Edward Said's theoretical framework of Orientalism, the question "How have constructions of Orientalist discourses of the Caucasus changed from the Soviet Union to the Russian Federation?" was investigated in the context of Leonid Gaidai's 1967 film "Kidnapping, Caucasian Style" and Alexei Uchitel's 2008 film "Captive". These constructions have primarily changed along 5 Orientalist tropes. First, tropes of 'backwardness' have remained, though they have shifted from a focus on lack of modern technologies and customs to tropes of either a disorganized band of people in some cases or a militant and violent group in others. Second, representations of alcoholism, as a means of showing a lack of faith in Islam as well as an overly textual approach to understanding it, have remained largely unchanged over time. Third, portrayals of the Caucasus as a feminized "Other" have changed over time. Although feminine aspects have remained as justifying Soviet and Russian intervention in the region. Fourth, the exotic aspect of the Caucasus, though very present in Soviet portrayals, has largely faded from Russian Orientalist representations. Finally, Soviet and, especially, Russian Orientalism portray the Caucasus as being in a state of nature, as a wild and mysterious land that is inherently hostile to Russians. Thus, although constructions of Orientalist discourse have changed in some aspects and remained similar in others, their use as a means of justifying Soviet and Russian presence remains strongly similar and Orientalist.Show less
The Chinese war on Uyghur terrorism is often condemned for its human rights abuses, however, this ignores the Chinese view on the issue. The conflict between the Uyghurs and the Chinese reaches far...Show moreThe Chinese war on Uyghur terrorism is often condemned for its human rights abuses, however, this ignores the Chinese view on the issue. The conflict between the Uyghurs and the Chinese reaches far into the shared history, but it has accelerated after the events of 9/11 which created a new discourse on terrorism in China. This study aims to create a better understanding of the conflict by researching the conflict as objectively as possible. The question that will guide this thesis is: To what extent does the Chinese definition of terrorism and the perceived threat of the Uyghurs align with the counterterror measures taken in comparison to counterterror measures employed by a number of Western nations? To answer the question, the Chinese definition of terrorism has been compared to an academic definition, along with a research on the Uyghur threat, and an analysis of the counterterror measures of China in comparison to the Netherlands and France. While the Chinese definitions is too broad, Uyghur terrorist organizations do form a threat, and the Chinese counterterror measures are not too different from France due to the securitization process, both countries have gone through. The thesis concludes that counterterror measures are valid in the light of the perceived threat due to the issue being securitized.Show less
In 2009, it is estimated that the Muslim population in Egypt reached 78,51 million, or 94.6% of Egyptians is Muslim (Scott & Jafari 2010, 6). Islam influence created a unique case for Egypt as...Show moreIn 2009, it is estimated that the Muslim population in Egypt reached 78,51 million, or 94.6% of Egyptians is Muslim (Scott & Jafari 2010, 6). Islam influence created a unique case for Egypt as a developing country. From the period of the 1950s until 2000s, there have been multiple attempts to apply different economic reforms in Egypt. However, the reforms also affected the concept of Islamic revival in the context of setting the guidelines to practice business. This thesis focuses on the implication of neoliberalism concept, especially in terms of wealth accumulation from the year 1970s. Arguably, neoliberalism also shaped the Islamic practice into the notion of ‘pious neoliberalism’ in Egypt. The phenomenon of ‘pious neoliberalism’ will be analyzed through the emergence of the Islamic Banking and Finance (IBF) and the halal food industry in Egypt and the practicality of it. The research concludes that there is a new phenomenon of Islamization that is distinct from the predecessors by embracing the idea of neoliberalism and capitalism. The research, thus, explores how this new phenomenon of Islamization, shaped by pious neoliberalism, is distinct from the predecessors by embracing the idea of neoliberalism and capitalism.Show less
The September 11 attacks of 2001, alongside the bombings in Madrid in 2004 and London in 2005, are just some examples of terrorism that have been carried out in the name of Islam. These events have...Show moreThe September 11 attacks of 2001, alongside the bombings in Madrid in 2004 and London in 2005, are just some examples of terrorism that have been carried out in the name of Islam. These events have been heavily discussed and debated not only in the West, but globally regarding the use of Islam in committing terrorism. Hence, different scholars have touched upon the concept of Salafism in relation to modern-day terrorism but did not bring enough attention to how it has multiple uses in politics. This research sheds light on the methods of two very distinct political actors which were able to create social cohesion, attract followers and maintain a collective identity within their societies. Therefore, this research investigates how both the Islamic State and Saudi Arabia have used Islam as part of their propaganda strategy online to achieve political outcomes.Show less
The thesis researches the potential of a separate jihadi strategy domain within the field of Strategic Studies. The thesis examines three case studies; Hezbollah, Hamas and Al Qaeda. These case...Show moreThe thesis researches the potential of a separate jihadi strategy domain within the field of Strategic Studies. The thesis examines three case studies; Hezbollah, Hamas and Al Qaeda. These case studies are compared on three separate elements of strategy; the ends, ways and means. The thesis concludes that these jihadi organizations lend certain aspects of Western strategic scholars and applied them to their own practices. Thus, it can be said that a separate field of jihadi strategic studies can be useful and relevant to strategic studies. Additionally, the analysis shows that jihadi organizations do think strategically when it comes to obtaining their objectives, and that they borrow elements from other jihadi organizations and Western strategic studies. This seems to suggest that no real ‘Western’ or ‘Islamic’ Way of War exists, but rather that strategic thinking is influenced by cultural heritage and the cultures that it comes into contact with.Show less
Europe recently played victim to various acts of Islamic terrorism. Multiple attacks on different targets put European countries in fear for more attacks, making some Europeans anxious about the...Show moreEurope recently played victim to various acts of Islamic terrorism. Multiple attacks on different targets put European countries in fear for more attacks, making some Europeans anxious about the flow of refugees coming to Europe. However, most terrorist appear to be 2nd or 3rd generation migrants, making Europe’s terrorist threat mostly an home grown issue. This article tries to broaden the knowledge about home-grown radicalization in Europe by analyzing the root causes of radicalization as they are present in society, and by comparing the Dutch and Belgian society subsequently.Show less
The dynamics between Sufism and politics in Morocco go back hundreds of years in history, yet they are still seen as relevant to this day. Studying these dynamics can offer invaluable insights into...Show moreThe dynamics between Sufism and politics in Morocco go back hundreds of years in history, yet they are still seen as relevant to this day. Studying these dynamics can offer invaluable insights into the relationship between power and religion in Moroccan society. In this thesis I will examine the development of the Moroccan State’s discourse on Sufism in the 21st century, by analyzing the State’s utterances in the realm of Sufism within the country. In order to present an in-depth analysis, this thesis studies recent scholarly literature on this topic, as well as actual utterances of the Moroccan State in speeches and policy. Moreover, by taking into account the sociohistorical complexities of Sufism and politics in Morocco, I aim at presenting a discourse analysis that is not merely focusing on the present, but also considering the possible connections with the ‘old’ system. Drawing on Foucault’s notion of power and discourse, this thesis also aims at linking the Moroccan State’s powerful position to the discourse on Sufism. I argue that in the 21st century, the Moroccan State’s discourse on Sufism, or sainthood, has become more versatile and complex, due to it is entanglement with political challenges of the 21st century, and its employment under the realm of larger discourses.Show less
In the late 20th century it was thought that religion and idea of nation-state would disappear from the scene of world politics. However, the contrary process took place and neither the idea of the...Show moreIn the late 20th century it was thought that religion and idea of nation-state would disappear from the scene of world politics. However, the contrary process took place and neither the idea of the nation nor of the religion has faded away. This thesis aims to examine complex history of Islam in Georgia and recent trends in the development of nationalism and the rise of the religious affiliations amongst both Christian and Muslim Georgians. Consequently, this thesis explores the existing narratives about Georgian Muslims and finds that the notion of ‘Georgianness’ is linked to Orthodox Christianity and that this idea has a long history.Show less
Although Nigeria is becoming an important economic and political actor in the world, it is facing many security challenges. In the Middle Belt region of the country where the Christian South and...Show moreAlthough Nigeria is becoming an important economic and political actor in the world, it is facing many security challenges. In the Middle Belt region of the country where the Christian South and the Muslim North meet, exists a high level of intercommunal religious violence. While first establishing the developments that have led to this violence, this thesis looks to answer the following question: Why are some pluralistic communities in this region more prone to intercommunal religious violence than others? It does so by comparing local political systems in several LGAs (Local Government Areas) with similar ethnic-religious make-up. What has been found is that in those LGAs where a mechanism of informal local power sharing had emerged, very little to no violence took place, whereas in those LGAs where one group was in power, tensions easily turned violent. The final chapter explores what use these findings might have for conflict resolution programs in Nigeria, and Africa as a whole. Another result of the analysis is that the Nigerian situation represents the same causes as religious tensions in Europe, where the influx of Muslim migrants causes tensions. I suggest that there might be more lessons learned from Nigeria’s situation, than most people think.Show less
This research puts a focus on the presentation of the history of the Islamic Republic of Iran in contemporary schoolbooks used on primary schools in Iran in 2016. As a conclusion, I argue that the...Show moreThis research puts a focus on the presentation of the history of the Islamic Republic of Iran in contemporary schoolbooks used on primary schools in Iran in 2016. As a conclusion, I argue that the current Iranian regime legitimizes its power through a certain presentation of the modern history of Iran after the Iranian Revolution of 1979. Notions of nationalism and Islam are important and point to a certain framing of descriptions around events such as the Iranian Revolution, the Iran-Iraq War and Iran's relations with the 'West'. Education therefore seems to be used as a powerful tool by the current government of the Islamic Republic of Iran.Show less
Le lien entre Ernest Renan et Christiaan Snouck Hurgronje et le rôle décisif de leurs idées sur l’Islam pour la politique coloniale nationale de leurs pays.
