Irrigation technologies and more particularly qanat-type falaj irrigation and its first emergence, are one of the key topics of Arabian prehistory. Magee suggests that falaj systems and the...Show moreIrrigation technologies and more particularly qanat-type falaj irrigation and its first emergence, are one of the key topics of Arabian prehistory. Magee suggests that falaj systems and the domestication of the camel considerably facilitated the Iron Age II population boom in Southeastern Arabia (Magee 2004). Here, four irrigation systems are systematically discussed along three research questions addressing their location, characteristics and how they were dated. The four sites are located in regions, were hot desert climate prevails and groundwater was easily available. The communities conducted qanat-type falaj irrigation (Hili, Al Madam), runoff irrigation (Masafi) and potentially manual irrigation (Wadi Fizh). Modification traces (Al Madam, Masafi) indicate a continuous use of the structures and sluices (Hili, Masafi) point towards water management activities. All systems were dated based on Iron Age II pottery; the system at Al Madam was furtherly dated by radiocarbon dates and the system at Masafi by dates from microcharcoal analysis. The absolute dates from Al Madam and Masafi were strong indicators for a dating to the Iron Age II period, showing that falaj and runoff irrigation were conducted at the time. Reconstructing past water tables and studying construction techniques will be suitable approaches, to further research how Iron Age II communities were irrigating.Show less
Figurines are some of the most commonly found artefacts in Neolithic sites across the Near East. These objects have often stimulated colourful interpretations, focussing primarily on stylistic...Show moreFigurines are some of the most commonly found artefacts in Neolithic sites across the Near East. These objects have often stimulated colourful interpretations, focussing primarily on stylistic elements of the anthropomorphic subjects. Such elements, like their perceived femaleness accompanied by voluptuousness, have historically been deemed as directly linked to concerns with fertility and pregnancy, which led to the assumption of the figurines being ritual objects and representations of deities, often labelled as ‘mother- goddesses’. These interpretations essentially generalize the entirety of the figurine assemblages of the Neolithic world, and erase the possibilities of in-depth analysis of these objects. This thesis takes on a different approach, with the belief that a comprehensive analysis that aims to understand these objects should first of all focus on the assemblage of a single context (namely a single site in a given chronological frame), covering the full ‘life-span’ of the figurines within such spatial, chronological, and cultural boundaries, starting from the context of deposition, the process of manufacture and the possible uses. Stylistic observations should only be considered in association to these aspects just mentioned, in the case of possible patterns highlighting the meaning and uses of these objects. A comparative analysis of two or more assemblages could be introduced at a second stage of analysis, within pertinent geographical and chronological boundaries, in order to highlight possible differences and similarities. This approach is what was applied for the research of the figurines of two Neolithic sites of the Lake District in Western Anatolia: Hacilar and Höyücek. These sites, broadly dated to the Late Neolithic period (ca. 6,400 – 6,000 BC), present a significant corpus of figurines, which amount to 72 for Hacilar, and 84 for Höyücek, with the aims of investigating their contexts of deposition and their manufacturing processes in order to highlight possible meaning and uses that were associated to these emblematic objects withi the individual sites and in a broader regional context. The structure of this research will start with an introductory chapter on the Neolithic in the Lake District (Chapter 1), followed by a theoretical chapter that will discuss the history of figurine studies, and will frame the theoretical approach preferred for this research. The datasets of Hacilar and Höyücek will be discussed in Chapter 3 and Chapter 4, which will then be compared in their results in Chapter 5. Finally, the conclusions of this research will be presented in Chapter 6. This research has shown that the figurines of Hacilar and Höyücek had highly dynamic meanings and uses, even within the same sites, which on the one hand shows how inherently flawed the past research has been, and on the other it opens up new avenues of research around aspects like the manufacturing process, which have barely been actively studied in figurines.Show less
The aim of this research is to investigate the degree of differentiation among Chalcolithic buildings. In this research project, several key sites of the Chalcolithic are under investigation,...Show moreThe aim of this research is to investigate the degree of differentiation among Chalcolithic buildings. In this research project, several key sites of the Chalcolithic are under investigation, including Lemba-Lakkous, Kissonerga-Mylouthkia, Kissonerga-Mosphilia and Chlorakas-Palloures. The data provided by the excavations at Chlorakas-Palloures have not been incorporated in any research until now. Although the Chalcolithic period has been extensively studied and the excavated sites have been recorded in great detail, little attention is given to the architectural features, and only the “special” structures are examined in great detail. It has been argued that Chalcolithic houses, their spatial configuration and internal activity zones are highly standardized. Also, a marked differentiation can be recognized in both house sizes and building elaboration. However, the Chalcolithic house is always presented as a homogenous structure, with little regard for differentiation or diversity in these structures. This model relies heavily on several parade ground examples, such as the ‘Red Building’ and the Kissonerga ‘Building Model’ and buildings that do not fit in this model, have not been considered. The emergence of building differentiation has first been identified during the Middle Chalcolithic, and it has been argued that this variability resulted from ritual control. For the Late Chalcolithic, the evidence for building differentiation is illustrated by the ‘Pithos House’ of which it has been argued that the differentiation is a result of socio-economic organisation. Interestingly, these buildings are all conform to the internal arrangements of the standard Chalcolithic house. Thus, for both periods building differentiation has been explained to be associated to social competition. In order to scrutinize this hypothesis, the concept of house societies has been applied, in which mainly has been focussed on the buildings and the features therein. Whether settlements are hierarchically arranged can be inferred though house size, building elaboration, differences in food items, access to craft-produced items and burial practices. Therefore, it should be investigated whether we can recognize a difference in activities, building size and building elaboration, in order to identify these high-status buildings. A large dataset has been created combining all the architectural data of the four sites, in order to systematically study, compare and analyse them together. It has been concluded that a high degree of variability is present among Chalcolithic buildings, which can be both recognized on the site level and between sites. This differentiation is due to differences in function, but several high-status buildings have been identified also. Buildings in which a difference in the internal layout could be recognized did not function as houses but served as storage facilities and communal food processing and preparation buildings. Both curvilinear and rectilinear buildings served as such. Buildings which differed in terms of building size, building elaboration were conform to the standard spatial configuration and served primarily as houses. In these buildings evidence for access to different food items and craft-produced items has been encountered. Therefore, it can be argued that these buildings were high-status buildings.Show less
This thesis presents an interdisciplinary study including archaeological and philological evidence. It is concerned with the development of musical entertainment and the socio-cultural value and...Show moreThis thesis presents an interdisciplinary study including archaeological and philological evidence. It is concerned with the development of musical entertainment and the socio-cultural value and function of music in ancient Mesopotamia in the late 4th and 3rd millennium BCE. It also investigates changes in the form, venue and occasion of performances which are continuously affected by trajectories such as the period, religion, politics, technology, and style. It includes the classification of ancient instrument according to modern types on the basis of iconographical and archaeological materiel, as well as the identification of the most important instrument names in ancient Sumerian literary texts. Moreover, it concerned with different contexts of musical performance. A survey of depicted scenes has led to the definition of various topics which are structured in a rough chronological order according to their initial appearance. They are explained on the basis of archaeological, iconographical and / or literary evidence. This scholar-imposed scheme allows to examine instruments in their performative function. Thus, it is possible to investigate the socio-cultural role of music in certain historical periods from different perspectives and provides information about characteristics of political, intellectual or religious life. A catalogue of the all iconographic and archaeological attestations featuring musical instruments dating to the late 4th and 3rd millennium BCE as well as a survey of the Sumerian literary text corpus referring to musical performances are the foundation of this study.Show less
Safaitic rock art of the Jebel Qurma region, located in the Jordan’s Black Desert, was carved by the pastoralist societies that inhabited it. These societies also carved Safaitic inscriptions in...Show moreSafaitic rock art of the Jebel Qurma region, located in the Jordan’s Black Desert, was carved by the pastoralist societies that inhabited it. These societies also carved Safaitic inscriptions in the basalt boulders, which have been traditionally dated between the 1st century BC and the 4th Century AD. This rock art, unlike the Safaitic inscriptions, has not been studied in depth. In this Master thesis I aim to study the different purposes of carving hunting scenes by these pastoralist societies. Thus, I analyse the different motifs (zoomorphic, anthropomorphic, geometric and astromorphic motifs) that made up these scenes. I also analyse two different types of hunting: individual hunting and collective hunting. The techniques that were used to carve these petroglyphs are also analysed. I will also pay attention the size of the figures and their orientation within the basalt boulders. Finally, I will mention the sites in which hunting scenes have been recorded in the Jebel Qurma region. With this information, I will argue that these hunting scenes did not represent real events but ancestral histories that might have come from the oral tradition of the pastoralist societies. I also argue that some of these scenes show hunting for sport in which the anthropomorphic figures represent values related to bravery and strength.Show less
The inhabitants of the Old Babylonian society were socially and economically differentiated according to their social rank and economic resources. These socio-economic structures have primarily...Show moreThe inhabitants of the Old Babylonian society were socially and economically differentiated according to their social rank and economic resources. These socio-economic structures have primarily been identified, analyzed, and described by scholars through textual information from Old Babylonian cuneiform sources. However, through the study of the archaeological remains of the households of the Old Babylonian society, household archaeology offers other approaches for the reconstruction of these socio-economic structures. One important albeit understudied category of the archaeological remains of the household as a potential source for socio-economic differentiation at this time is variability between the residential structures. The research of this paper is concerned with the variability between the residential structures of Ur’s AH site during the Old Babylonian Period as a potential source for the identification of socio-economic differentiation.Show less
Deze scriptie richt zich op geometrische afbeeldingen op Laat Neolithisch aardewerk van Tell Sabi Abyad (ca. 6200-5800 v.Chr.), een opgraving in Noord-Syrië. Over de betekenis van deze afbeeldingen...Show moreDeze scriptie richt zich op geometrische afbeeldingen op Laat Neolithisch aardewerk van Tell Sabi Abyad (ca. 6200-5800 v.Chr.), een opgraving in Noord-Syrië. Over de betekenis van deze afbeeldingen en de bron van inspiratie hiervoor is veel gediscussieerd en gespeculeerd. Ik probeer te onderzoeken of deze afbeeldingen gebaseerd kunnen zijn op geometrische hallucinaties. Deze hallucinaties vormen zich doordat het deel van het menselijk brein dat visuele informatie analyseert zelf een bepaalde geometrische structuur heeft. Bij bepaalde soorten van hallucinaties, “zien” we deze structuren. Het is mogelijk dat de geometrische afbeeldingen op het Laat Neolitisch aardewerk van Tell Sabi Abyad geinspireerd zijn op deze hallucinaties. De periode waarin dit aardewerk voorkomt kenmerkt zich door enkele ingrijpende veranderingen in de manier waarop deze mensen leefden. In de voorafgaande 3000 jaar ontwikkelde zich onder andere geleidelijk de landbouw, het sedentair bestaan, de domesticatie van dieren en hun gebruik voor secundaire producten (vooral tractie en melk). In het Late Neolithicum verschuiven mensen naar een semi-pastoralistisch bestaan, waarbij ze hun nederzettingen met tussenpozen verlaten en beginnen met het gebruik van aardewerk voor opslag en het gebruik van administratieve zegels zegelingen. Veranderingen van deze aard kenmerken zich in het verleden in het menselijk bestaan door veranderingen in onze genen en de structuur en ontwikkeling van ons brein. Als het mogelijk is om laboriatium data over het menselijk brein betrouwbaar te vergelijken met culturele uitdrukkingen uit deze periode, kunnen we potentieel iets zinnelijks zeggen over dit process. In de archaeologie in het algemeen, en vooral de archeologie van de prehistorie, is er veel controverse over het gebruik van dit soort data om materiele vondsten te analyseren. Dit komt omdat het enorm moeilijk is om subjectieve ervaringen met “harde data/cijfers” te beschrijven. Ik poog met deze scriptie te illustreren dat met de informative die voorhanden is, dit tentatief mogelijk is. Het uiteindelijke “doel” van deze scriptie is aan te tonen dat archeologen die het Late Neolithicum bestuderen dit soort analyse-methoden kunnen gebruiken om de ingrijpende veranderingen van deze periode beter te begrijpen. De vergelijking tussen het Laat Neolithisch aardewerk van Tell Sabi Abyad en geometrische hallucinaties is de methode waarmee ik dit probeer aan te tonen. De centrale onderzoeksvraag of deze hallucinaties gerepresenteerd zijn dient een secundaire functie: Het FEIT dat deze onderzoeksvraag beantwoord KAN worden (of ze uiteindelijk gerepresenteerd zijn of niet) is bewijs dat deze onderzoeksmethoden inderdaad structureel toepasbaar zijn op deze periode.Show less
For the past thirty years excavations in western Cyprus have taken place and uncovered substantial settlements from the Chalcolithic period (ca. 3800-2300 BC). One of the most recent excavations is...Show moreFor the past thirty years excavations in western Cyprus have taken place and uncovered substantial settlements from the Chalcolithic period (ca. 3800-2300 BC). One of the most recent excavations is the project of Chlorakas-Palloures, which first started during the summer of 2015. The project is a rescue excavation before the plot of land will be occupied by hotels or villas. During the past two years, architecture, burials and many artefacts were recovered from the sites and proved that this site is a valuable asset to Chalcolithic archaeology. The specific topic of this thesis is ground stone. The ground stone category consists of most stone artefacts, except for those that can be identified as chipped stone. The aim of this thesis was to identify the materials used for the object classes of this material and determine why these materials were used. The results of Palloures were then compared to those of the nearby sites of Kissonerga-Mosphilia, Kissonerga-Mylouthkia and Lemba-Lakkous, all of which have yielded large amounts of ground stone artefacts and quite well documented. Despite the close proximity of all sites, there turned out to be quite a degree of local variance, although this was more noticeable in some classes than others. Artefact stone selection could be explained by a couple of factors: Local availability, functionality and sometimes aesthetics, and convenience. Objects require a certain material to be used in order to be effective, which has to be available in order to be used. Objects with multiple forms of use-wear appear to have been used either sequentially or concomitantly. The former are particularly suitable for the convenience model, since the original purpose of the object is no longer in use, and the tool has been reshaped, most likely to avoid the unnecessary wasting of material. A large amount of materials were used for multiple tool classes and several object classes have been used simultaneously for two different functions and have the use-wear matching these functions. It would be convenient to be able to use one object for multiple purposes and not having to carry around more tools than necessary. Although many theories can be come up with to explain material selection, it is not without problems. Differences in detail of excavation reports, dated approaches to the material and the lack of experimental archaeology to explore the possibilities of rock types increase the difficulty significantly. I suspect that employing experimental archaeology actively within the field of ground stone could increase our understanding of the material and therefore the Chalcolithic community as a whole.Show less
Animals have played a major role in the Halaf. Animals did not only figure in Halaf subsistence and the economy, but they also played a prominent role in symbolism. We encounter animals in...Show moreAnimals have played a major role in the Halaf. Animals did not only figure in Halaf subsistence and the economy, but they also played a prominent role in symbolism. We encounter animals in different material categories, as images in wall paintings, on Halaf Fine Ware ceramics, sealings, and as stamps for sealing, amulets, and figurines. Animal remains have been found alongside those of humans, or in other special or ritual contexts. How can we understand these animal representations and ‘ritual’ animal deposits? This preliminary study explores the meanings of animals in the Halaf by using a new approach that was never employed in this area before: Social zooarchaeology. Social zooarchaeology views animals not only as ‘good to eat’, but also as ‘good to think with’ as Lévi-Strauss so famously pointed out. This study investigates multiple case studies from various sites, like Domuztepe (Turkey), Tell Kurdu (Turkey), Kazane Höyük (Turkey), Fıstıklı Hüyük (Turkey), Tell Sabi Abyad (Syria), Tell Khirbet esh-Shenef (Syria), Tell Arpachiyah (Iraq), Banahilk (Iraq), and Yarim Tepe I and II (Iraq). In order to interpret the various animal representations and ritual deposits, every material category and ritual animal deposit is considered in its depositional context and context of use. Furthermore, comparisons with the zooarchaeological record are made, and subsistence. Four main contexts can be recognized in which animals fulfilled symbolic roles, and these often overlap: 1) Domestic space, 2) ‘ritual’, including communal events, commensality and burial, and 3) administration, including storage, the marking of property, and the usage of objects as mnemonic devices, and 4) bodily adornment. It appears that animals might have functioned as a common spoken language in the sharing economy, figuring in complex narratives, myths, and rituals, enforcing human-human relationships and tying together diverse people from various backgrounds in communal events.Show less
Deze Bachelor scriptie gaat over de relatie tussen grafgoederen en de status van een persoon, er is onderzoek gedaan naar de verschillende grafgiften en bij wie deze gevonden worden.
Summary This thesis investigates the Middle Assyrian jewel assemblage from Tell Sabi Abyad, which comprises a period of about 110 years from 1225 BC to at most 1115 BC. The dunnu with only 900...Show moreSummary This thesis investigates the Middle Assyrian jewel assemblage from Tell Sabi Abyad, which comprises a period of about 110 years from 1225 BC to at most 1115 BC. The dunnu with only 900 people belonging to it was quite a small village; however its significance was based on the location. Its significance is demonstrated by the fact that the dunnu was ruled by powerful, high ranking officials who were members of the royal family. The western provinces of the Assyrian empire were essential for agricultural production. Moreover the tell was not only situated close to the border of the Hittite empire, but was also located at an important trade route from the Levant, North Syria and Anatolia to Aššur. This is mirrored in the jewelry assemblage, which shows far reaching trading connections with raw stones, shells and manufactured products. There is evidence for stone and shell processing for jewelry purposes, but metal items were likely received from bronze working centers like Tell Brak, Chuera or Aššur. On Tell Sabi Abyad graves with cremations and inhumations were encountered. Often the graves yielded, beside various objects, jewelry. Not all graves contained jewelry and the graves with jewelry showed considerable variations in abundance. Two cremation graves have striking similarities in abundance and types of jewelry. Especially figurative, exotic types such as scarabs, frogs, duck weights and pomegranates are found in this context. Jewels were worn by females, males and children and often given into their graves. Women possessed likely the majority, but also man owned bracelets, earrings, necklaces, rings and needles. Striking is the find of two necklaces inside the tower of the fort. Some beads of the necklaces were in shape of phallus symbols and two small combs were likely pendants. Possibly these items belonged to prostitutes who lived in the tower, perhaps in captivity. The design resembles that of other treasures from that region; but Tell Rimah and Aššur show more variety and more wealth than those of the small village Sabi Abyad. Jewels from Sabi Abyad are not exceptional but are designed in Assyrian style typical for that region and period.Show less
Few aspects of human agency are as sparsely treated in archaeological literature as the act of human defecation in the Ancient Near East, as only a limited number of toilets have been found and...Show moreFew aspects of human agency are as sparsely treated in archaeological literature as the act of human defecation in the Ancient Near East, as only a limited number of toilets have been found and published. This paucity is unfortunate, as sanitary technology as a phenomenon can have implications for a wide range of human socio-economic behaviour. The scarce literature indicates a predominance of squatting toilets, when compared to seating toilets. Based on an overview of the published toilets, this assumption does not bear out, as an overview of the available data suggests that seating toilets were equally “common”. At the same time toilets were not “common” at all: the large majority of toilets were found in urban and elite contexts. As such, the spread of sanitary technology like toilets and especially sewage systems might be indicative of social complexity, starting in Southern Mesopotamia in the 4th Millennium BC, eventually reaching Syria in the 2nd Millennium BC. In Tell Sabi Abyad toilets have been found in an Assyrian Late Bronze Age fortified estate, a so called dunnu, that was the property of an elite Assyrian family. These are the only toilets in the Ancient Near East that have been so far found outside an urban context. Although the small scale of the settlement does not necessitate toilets, its defensive role might. In addition the toilets may well have been part of the habitus of Assyrian nobility. Remarkably, these toilets stayed in use and were even rebuilt long after the dunnu lost its importance and connection to nobility, indicating an emulation of status behaviour, and a transfer of elite values.Show less
When Middle Assyrians conquered the land of Hanigalbat during the 14th and 13th century, they did several changes in the settlement systems of the area. This paper is mainly concerned with the...Show moreWhen Middle Assyrians conquered the land of Hanigalbat during the 14th and 13th century, they did several changes in the settlement systems of the area. This paper is mainly concerned with the changes happened during the transitional phase from the Mitanni to the Middle Assyrian period. Several works have been lately published about the Middle Assyrians in general but the Mitanni period has been generally neglected. The research of this paper tackles the subject through a bibliographical overview of the current archaeological data concerning the period. The questions which are going to be investigated in this paper about the transition from Mitanni to Middle Assyrians are: What changes did the Middle Assyrians brought to the administrative system of the area? What changes do we see in the settlement system? How did the agricultural economy evolved, what are the results of the intensification of agriculture and how did this affect the changes in settlement systems? In order to answer those questions the paper is divided in 4 chapters. In the first chapter I do a historical overview of the periods from the 15th to the 13th century BC. The historical overview is important to create the context in which I am going to work and it provides crucial information about the names of certain sites which will be investigated. In the first chapter I also provide a brief state of the archaeological research of the periods. In the second chapter I thoroughly investigate three areas, t e Balīḫ Valley, the Upper Ḫābūr Valle and t e Upper igris regi n. I pr vide general information of the areas and examination of certain sites which are used as examples. At the end of each subchapter there are conclusions concerning each specific region. The third chapter deals with agriculture and the changes of agriculture during the early period of the Middle Assyrian Empire. In order to examine the subject of agriculture I use two well documented sites, Tell Sabi Abyad and Dūr-Katlimmu. These sites have been chose because they provide us with important textual evidence and allow the reconstruction of their agricultural productivity. The study of agriculture allows us to see the role of agriculture in the settlement changes of the period.In the final chapter I firstly present a discussion in order to create a theoretical framework for the changes on settlement systems. In this part I discuss the policies used by Middle Assyrian in each region and the reasons behind certain decisions on changing the settlement patterns of an area. The last part of the chapter contains the conclusions and results of the research. The purpose of this MA thesis is to recreate certain aspects of the transitions from the Mitanni Empire to the Middle Assyrian Empire with main focus on the changes of settlement patterns.Show less
