The colonial petition is a valuable source to get insight into the condition of colonised humanity. This thesis discusses forty-four petitions written in 1790 by peasant-cultivators in the Matara...Show moreThe colonial petition is a valuable source to get insight into the condition of colonised humanity. This thesis discusses forty-four petitions written in 1790 by peasant-cultivators in the Matara district. The petitioners transmitted these petitions to colonial officials in the first three months of an uprising in the countryside of Sri Lanka. The question this study aims to answer is: “How do petitions written during a protest in 1790 convey the resistance, negotiation, and experience of Dutch colonialism by inhabitants of the Matara dessavony?”Show less
This thesis focused on the question of how it had been possible for Europeans to become ‘white rajas’ in eastern Indonesian contexts. In order to answer this question, I have conducted a...Show moreThis thesis focused on the question of how it had been possible for Europeans to become ‘white rajas’ in eastern Indonesian contexts. In order to answer this question, I have conducted a microhistorical study on the ‘social life’ of the ‘successful’ missionary Ernst Steller, who had been working on the island of Sangihe Besar. Ernst Steller eventually managed to acquire significant social status in local society, an extraordinary large following, access to a large free labour force, a large plantation, and eventually the ability to dominate local chiefly politics. In order to explain Ernst Steller’s political, social and economic rise, I have utilized Tony Ballantyne’s concept of ‘imperial entanglement’, which positions the missionary as a dependent social actor within local society. As Ernst Steller had been largely dependent on local elites, he became a part of local society, and had to adapt to local culture and institutions. Ernst Steller actively participated in the competitive and ritualistic politics of Sangihe Besar – in the process adapting and manipulating local cultural conceptions and institutions in order to achieve his own goals. Due to his connections to the Netherlands and the Dutch colonial state, Ernst Steller eventually managed to gain an edge over the local elites. Ultimately, Ernst Steller became one of the dominant figures in the Sangirese political arena, together with a small number of European actors who had used similar ways to acquire their political, social and economic positions. These ‘white rajas’ competed amongst each other, perpetuating the competitive and ritualistic political culture of Sangihe Besar. This thesis has demonstrated that 1) missionaries had – given the right political and social circumstances – been able to transform their dependent social positions into positions of political power, and 2) social mobility in Sangirese contexts greatly resembled processes of social mobility in both eastern Indonesian and Melanesian contexts.Show less
This research analyzes the Dutch reactions in the Netherlands East Indies to the growing amount of Chinese migrants entering the colony in the period 1880-1912. Through a focus on immigration...Show moreThis research analyzes the Dutch reactions in the Netherlands East Indies to the growing amount of Chinese migrants entering the colony in the period 1880-1912. Through a focus on immigration policies, public opinion in Indies newspapers, fingerprinting policies, diplomacy with China, consular representation and discussions on nationality, this research explains why the Netherlands East Indies as a colonial state could not close its borders for Chinese migrants, even when considering anti-Chinese immigration policies were a global phenomenon in this period. As this research shows, both the specific nature of the Dutch colonial state and the increasing diplomatic pressure from China were important factors in how Dutch immigration policies were shaped.Show less
Colonial governance in the Dutch East Indies revived after Johannes van den Bosch launched the infamous cultivation system on Java in 1830. Portrayed as the Dutch pinnacle of colonial exploitation,...Show moreColonial governance in the Dutch East Indies revived after Johannes van den Bosch launched the infamous cultivation system on Java in 1830. Portrayed as the Dutch pinnacle of colonial exploitation, this system has been the topic of heated scholarly and non-scholarly debates. But apart from a system of colonial agricultural production, it also posed a framework for colonial governance. Crucial in this framework was the collaboration of the Javanese administrative elite with the Dutch. This thesis examines the relation between the Dutch local authorities and the indigenous rulers on Java in the early 1830s. An in-depth investigation of power-division and political games in the residencies (the provincial units of colonial control), it analyzes the techniques and tricks the Dutch and Javanese used to cope with each other. Daily practice of colonial governance seemed not to have been motivated really by any centrally organized ideology, but by the personal skills and experiences of the Dutch officials, and their ability to make use of the traditional power of the Javanese rulers. Describing a system of men rather than rules or laws, this thesis attempts to showcase the paradoxical character of Dutch colonial rule in practice, to stress that in colonial Southeast-Asia it were not merely the colonizers who constructed the colony.Show less
