Engaging in a just energy transition implies the equitable participation of all stakeholders. The successful development of renewable energy infrastructure projects relies on a strong social...Show moreEngaging in a just energy transition implies the equitable participation of all stakeholders. The successful development of renewable energy infrastructure projects relies on a strong social support. Companies must implement ambitious community engagement practices to gain a social license to operate (SLO) and, thus, mitigate social acceptance risks. This study aims at investigating the interactions between involved companies and host communities of such projects in South Africa, where firms must engage in local economic development activities. It focuses on the construction phase of third-party EPC projects (when Engineering, Procurement and Construction services are offered by an actor that is not the original developer). Based on a comprehensive literature review, field research was conducted. Thorough observations were recorded. Questionnaire surveys were disseminated to the company’s employees and local workers. Semi- structured interviews and discussions were conducted with company’s representatives, local workers, and other community members. A comparative case study approach is adopted to evaluate corporate management strategies. Two projects located in the North West province, Bokamoso and Waterloo Solar Parks, and overseen by the same EPC company, are analyzed. The SLO concept is utilized to assess actual community responses and frame elements of corporate management that might have influenced the positive observed levels of SLO. Results show that: • There is a slight mismatch between the reality on site and its perception by the company. • The company maintains a negative approach to communication, both internally and externally, which negatively influenced local communities’ responses. • Community responses are also shaped by external factors that the company acknowledges but difficultly navigates. These results suggest that host communities and local rules of the game should be better understood by corporate proponents. Practical recommendations to improve community engagement and better mitigate social acceptance risks in renewable energy infrastructure projects, solely during the construction phase, in South Africa are offered.Show less
Ethiopia is a popular destination for Eritrean refugees, due both to its close proximity and its since 2010 implemented progressive policy allowing Eritrean refugees to reside out of the camps and...Show moreEthiopia is a popular destination for Eritrean refugees, due both to its close proximity and its since 2010 implemented progressive policy allowing Eritrean refugees to reside out of the camps and in its cities, such as Addis Ababa, granted they would be self-sufficient. However, this scheme did not allow refugees to work. As a result, in 2016, the country vowed to increase its commitment and pledged to improve refugee laws by providing education, employment rights, and basic services. It was thought that Eritrea and Ethiopia’s historical relationship and cultural similarities would support the socio-cultural integration of Eritrean refugees into the Ethiopian host community. However, in reality, the level of integration amongst Eritrean refugees in Addis Ababa is still relatively low. To investigate this phenomenon, the following research question is proposed: “Why are many Eritrean refugees not socio-culturally integrated into Ethiopian host community in Addis Ababa?” This paper uses a qualitative approach to illustrate and analyse the ethnography of Eritrean and Ethiopian communities in two areas in Addis Ababa, Bole Arabsa and Mebrat Haile Gofa. Data was gathered through informal, open interviews and participant observation. A thematic approach was also used to draw conclusions from the data, to engage with the topic in new way and lastly, it offers valuable insights into the socio-cultural integration of Eritrean urban refugees within their host communities. The study’s findings indicate that language plays a key role in the overall process of integration, however, in the case of Eritrean refugees in Addis Ababa, many do not feel incentivized to learn the local language, which is Amharic. Furthermore, refugees’ knowledge of another language spoken in Ethiopia, Tigrigna, leads to discrimination by other ethnic groups. A review of past theoretical approaches to this topic suggests that religion is another key facilitator for integration. However, even though both Eritreans and Ethiopians hold similar religious beliefs, their religious practices are entirely separate. The same holds true for food and coffee ceremonies, to a large extent. This is caused by the marginal interaction between the two communities, leading to both living entirely separate and in parallel to each other. Social integration is made even more complex by the poor treatment of refugees by local authorities, as well as general mistrust from both sides due to a further consequence of their historical past, which still has a significant impact today. More importantly, access to the local economy is close to non-existent for Eritrean refugees and are therefore dependent on remittances from abroad for financial support. Moreover, this paradigm creates a circular problem, as remittances further limit their involvement in the local economy. Lastly, as Ethiopia is a transit destination, refugees are further disincentivized from staying in Addis Ababa.Show less
This study investigates the normative framework and the experienced reality of a social norm to enable effective policymaking, which improves the financial situation of the underserved in Eastern...Show moreThis study investigates the normative framework and the experienced reality of a social norm to enable effective policymaking, which improves the financial situation of the underserved in Eastern Province, Zambia. Social norms are becoming increasingly part of social science research, but working with social norms is not straightforward. This thesis contributes to this field of knowledge by giving in-depth qualitative knowledge of how a social norm influences people in rural Zambia. A previously conducted quantitative research revealed tensions between the desire for individual control over money and social and personal norms prohibiting secrecy, advocating the communal over personal interests. During a fieldwork period of ten weeks, seven group and twenty-two individual interviews were conducted. The group interviews show the content of the social norm and how salient it is in the communities where the interviews were conducted. The individual interviews shed light on how a social norm and its behavioral prescriptions are personally experienced. The main conclusion is that it is context-dependent on how social norms influence people's behavior choices, and this differs with time and personal circumstances. The behavioral prescriptions of the social norm prohibiting saving in secret do not guide all community members' actual behavior all the time. Some people sporadically elude or violate the norm secretly, while others do it openly, and again others never transgress. This norm is dynamically and flexibly interpreted depending on people's living situations. Effective policies should include this variety of households and living situations to improve the financial situation of the underserved.Show less
This research presents and analyses how Bole Michael, Addis Ababa functions in Somali mobility and the role of Somali entrepreneurship in this area. Moreover, it aims to avoid going along with...Show moreThis research presents and analyses how Bole Michael, Addis Ababa functions in Somali mobility and the role of Somali entrepreneurship in this area. Moreover, it aims to avoid going along with popular notions and conventional theories on Somalis and entrepreneurs. Henceforth, this research uses literature that fits the context of Somalis in Addis Ababa, Ethiopia. Furthermore, this study shows that Somalis in Bole Michael do not identify as refugees, which contradicts the simplified paradigm illustrated by existing literature on Somalis in Bole Michael. Nevertheless, it reveals that Bole Michael functions as a transit hub for various Somali migrants moving through Bole Michael to Europe and North America. Additionally, Somali enterprises in Bole Michael are service-based and offer services that assist the journey undertaken by migrants, such as; guesthouses, money transfer operators and restaurants. Accordingly, this research argues that Somali businesses sustain and stimulate international Somali mobility. This thesis concludes with suggestions for further research that studies the stimulating effect of money transfer companies on illegal migration among Somali youth.Show less
While perceptions of albinism have always been characterized by difference, it was not until the mid-2000s when brutal killings of people with albinism (PWA) occurred that the government attempted...Show moreWhile perceptions of albinism have always been characterized by difference, it was not until the mid-2000s when brutal killings of people with albinism (PWA) occurred that the government attempted to tackle this problem through education. Almost twenty years later, discrimination and violence against PWA is still present in Tanzania, leading to questions about the effectiveness of an educational approach in combating such developments. Findings from my field research have revealed that people in the northern region of Tanzania perceive albinos to be a different ontological entity, which sustains violence and discrimination against PWA in the country. Most importantly, the governmental and non-governmental educational approach in tackling such problematic perceptions of albinism are proven insufficient in light of such ontological difference. My main recommendation is that education in Tanzania needs an ontological turn, which means that understanding and teaching should be done from the standpoint of albinos and society should be looked at from that perspective.Show less
The Confucius Institute (CI) is a public education organization that aims to facilitate the development of Chinese language and culture, support international Chinese language teaching, and promote...Show moreThe Confucius Institute (CI) is a public education organization that aims to facilitate the development of Chinese language and culture, support international Chinese language teaching, and promote cultural exchange. Its main functions include: Providing Chinese education and training to people from all walks of life, especially students in universities and colleges; carrying out Chinese examinations and Chinese teacher qualification services; providing information consultation on Chinese education, culture, economy and society, etc. Although the number of Confucius Institutes and Confucius Classrooms in Africa is not the largest, CIs in Africa cover more countries and regions than in other continents. In 2013, CIs aroused concerns and heated discussions about their hiring policy and ideology controversy. While some scholars have argued that CIs are tools to ""assimilate"" and to ""brainwash"" African students, criticisms are mainly related to funding sources, revenue distribution, faculty hiring requirements, academic viability, and ideology concerns. Since the CIs have attracted worldwide attention and have become an issue of intensive debate, they are frequently covered in both domestic and foreign mainstream media. As news report provided by news media is not unbiased and impartial but a kind of social practice, different news media, greatly affected by their political, ideological and social-cultural factors, may adopt various linguistic features to report the image of CIs and to influence the perception of the target audience. Thus, it is necessarily essential to explore the similarities and differences of news reports on CIs.Show less
Research among Acholi women formerly associated with the rebel group the Lord’s Resistance Army in Northern Uganda has documented that the reintegration outcomes over time have been positive, but...Show moreResearch among Acholi women formerly associated with the rebel group the Lord’s Resistance Army in Northern Uganda has documented that the reintegration outcomes over time have been positive, but that challenges emerging from the post-conflict environment continue to exist, affecting their psychosocial wellbeing. This research was conducted in 2017, eleven years after the ending of the armed conflict in Northern Uganda. The focus of this thesis was to identify which factors had contributed to the processes of reintegration, seen from the personal perspective of formerly abducted Acholi women. Previous research supports the finding that marriage influences positive reintegration outcomes because marriage should offer the needed social and economic security in women’s reintegration process, based on the traditional institution of marriage. This hypothesis was confirmed in focus groups of both married and unmarried formerly abducted Acholi women. Subsequently, ten semi-structured interviews with formerly abducted Acholi women were used to assess to what extent marriage contributed to their material and psychosocial wellbeing, seen from the women’s personal perspectives. The results indicate that both variables are mediated by the quality of the marriage itself as a ‘primary support system’. Low quality of marriage could partly be compensated by the quality of the social network of the women and their own resiliency. One of the main (and remaining) problems of the women was the persistent ‘shaming’ in the community. Even though all of their husbands had been aware of their past at the time of marriage, the issue was permanently raised in internal marital conflicts and interaction with the family of husbands, especially in case of (family) conflicts. Furthermore, the internal marital conflicts seriously jeopardized the abilities of the women to support themselves economically and to guarantee the education of their children. In sum, this study demonstrates that being able to marry as a formerly abducted woman does not naturally guarantee successful reintegration. It is the quality of marriage based on the relationship between husband and wife, and the relationship between the wife and extended family members, that determine the marital levels of social and economic security which ultimately influences the women’s psychosocial wellbeing.Show less
This study explores the foundations of young women’s agency in processes of social change in urban Uganda. Through the lens of the concept of ‘sisterhood,’ this research examines the strategies,...Show moreThis study explores the foundations of young women’s agency in processes of social change in urban Uganda. Through the lens of the concept of ‘sisterhood,’ this research examines the strategies, struggles, and successes of young feminists challenging systemic inequality and advancing women’s rights in the country. It follows the trajectory of the women’s movement in the country and the trends of African feminist theorisation and organising across the continent. This investigation was carried out in Kampala over three months, especially in the headquarters of Akina Mama wa Afrika, a Pan-Africanist, feminist organisation. From the personal to the collective, this quest brings to the forefront the experiences and views of young Ugandan women who are involved in the feminist movement. It is argued that the idea and practice of sisterhood, understood as political solidarity amongst women, enhance their capacity to promote social transformation in Uganda. Addressing the different manifestations of this idea in context, this research analyses the role of social media and the feminist discourse facilitating this endeavour. While navigating through alternative ways of generating change, this journey explores the complexities of agency and structure in urban Africa in the 21st century, and contributes to the study of the contemporary wave of feminism in the continent.Show less
E-health technologies are being used increasingly much worldwide, a trend that is also visible in the Ugandan context. This thesis sought to investigate whether the use of blended forms of e...Show moreE-health technologies are being used increasingly much worldwide, a trend that is also visible in the Ugandan context. This thesis sought to investigate whether the use of blended forms of e-learning and e-consultations can improve the experiences and outcomes of the use of these technologies. The chosen case study is a social organisation that practices e-health in the Central region of Ugandan. The main methods used are semi-structured interviews and field observations. The analysis, which used self-determination theory as a theoretical framework, found that blended learning provides the ability to improve the experience and outcomes of CHWs because it enhanced the opportunities to fulfil the needs of autonomy, competence and relatedness required for self-determination. Similarly, the research also found that blended care has the potential to improve the experience and outcomes of patients because it offers the ability to increase the needs of autonomy (although findings were rather limited for this), competence and relatedness. As such, this study concludes that there is a need for greater reflection and inclusion of blended methods in e-health.Show less
This thesis identifies the political possibilities to establish a war crimes court in contemporary Liberian society and the role of civil society in this process.
