Textile had a major ceremonial role in the Inca empire, and is therefore often researched in Andean archaeology. However, the focus is often on either the production process of the cloth, or on the...Show moreTextile had a major ceremonial role in the Inca empire, and is therefore often researched in Andean archaeology. However, the focus is often on either the production process of the cloth, or on the symbolic value. These approaches are rarely combined. This research focusses on the clothing of five Inca Capacocha mummies: The three individuals from mount Llullaillaco, the young boy from mount El Plomo, and the female adolescent from mount Ampato. The connection between the technology and the meaning of the woven garments is investigated through literature analysis. Technology and style meet in the structure of the textile, as the design is embedded in and part of the woven fabric itself, and the completeness of the structure can be considered a stylistic feature. The two aspects also meet in what the designs depict. These are abstract patterns that represent symmetry, repetitions, contrasts and inversions, all concepts that are found back in Inca socio-political systems, ideology, and the actual structure of woven cloth. Finally, technology meets symbology in the artisans, the people who infuse the raw material with meaning through the process of production. Their social identity and their investment of labour and time gives the textile its value and prestigious status. Treating textile as the unity that it is, brings us one step closer to understanding the people involved in the production and consumption of these goods. When approached holistically, textile holds the potential to inform us on culturally specific ideas, preferences, and values within a society, through the messages that it carries within both its structure and symbols.Show less
North Central Nicaragua has long been on the fringes of the researched world and this region is still largely underrepresented in discourses on Central American archaeology. These have...Show moreNorth Central Nicaragua has long been on the fringes of the researched world and this region is still largely underrepresented in discourses on Central American archaeology. These have traditionally put the emphasis on defining ethnic territories and boundaries across the isthmus, often obscuring local diversity. The existing knowledge on the pre-Conquest societies of North Central Nicaragua rely heavily on linguistic sources and biased colonial accounts. An archaeological effort to understand the pre-Conquest past of the region would not only contribute to the writing of local history, but also contribute to archaeological discussions on an interregional scale. Most of the archaeological data available for the Matagalpa and Jinotega departments are found in unpublished survey reports. These have been largely disregarded due to the non-systematic survey strategies used and lacks in a chronological understanding of the archaeological sites and finds. This thesis adopts a visual GIS approach that makes use of these data sources, in order to combine existing survey data and explore the pre-Conquest past in the Matagalpa and Jinotega departments of North Central Nicaragua. A flexible framework is used to analyse the survey data, accounting for its limitations and considering the particularly variable environmental zones that characterise this region. Considering different models of zonal complementarity and interregional exchange, the visual analysis seeks to gain an understanding of pre-Conquest interzonal interaction and exchange in the research area. The analysis reveals different patterns of interzonal interaction. Distributions of movable finds penetrate different environmental zones, indicating exchange between groups occupying different environmental zones. Finds linked to interregional networks are found in differing degrees of diversity in different parts of the research area, suggesting differing degrees of centrality and access to goods from outside regions. The available data supports interregional down-the-line trade models taking place in an environmentally and most likely also socially and culturally heterogeneous landscape. This thesis contributes to closing a knowledge gap on the pre-Conquest past both on a local and interregional scale. Combining existing archaeological data helps archaeology to participate more effectively in current discourses about pre-Conquest North Central Nicaragua. Interregionally, this thesis contributes by presenting a comprehensive data exploration in an underrepresented region through an environmental and geographical perspective. This perspective helps seeking new avenues in Central American archaeology that allow the consideration of local diversity without losing sight on interregional dynamics.Show less
The hermeneutic interpretation of cultural tradition moves away from the surface meanings of material culture or ritual to focus on the historical and social context within which these meanings are...Show moreThe hermeneutic interpretation of cultural tradition moves away from the surface meanings of material culture or ritual to focus on the historical and social context within which these meanings are produced, transmitted, or reinterpreted through time. This thesis takes a long-term perspective on the perception of the Mixtec or Ñuu Dzaui sacred landscape, and strives to understand the meaning of cultural concepts in the terms of the Mixtec people themselves. Due to its temporal depth, it is argued that the Mixtec cultural tradition can be approached by investigating the symbolism of its sacred landscape from a multidisciplinary perspective focusing on archaeological contexts, pictorial manuscripts as well as contemporary rituals and oral history. In light of this, hermeneutical historical interpretation offers important insights for landscape archaeology. In both cases, the past and the present are approached in relation to each other, a relationship which is materialized in the concept of the sacred landscape. From the perspective of individual communities, sacred geography and ceremonial sites foster cultural continuity insofar as religious symbolism is transmitted through rituals conducted in meaningful landscape locations.Show less
