In the last twenty years new forms of socially engaged art have globally emerged aiming to address the impellent environmental perils. Contemporary Japan, where the belief in an ancient harmonious...Show moreIn the last twenty years new forms of socially engaged art have globally emerged aiming to address the impellent environmental perils. Contemporary Japan, where the belief in an ancient harmonious human-nature cohesion is presented as an authentic heritage, provides an intriguing starting point for investigating the emergence of such ecologically committed art forms. How are contemporary art initiatives attempting to sensitize the public to sounder relational and “ecosystemic” ways of living? What are the proposals that are currently being set forth? The comparison and contrast of two initiatives, the Echigo-tsumari Art Field and the Tokyo-based teamLab project, will allow me to move towards the central hypothesis of this thesis, that is, that self-consciously labelling certain artistic practices as “eco”, can sometimes be a pretext for a variety of economic, social and cultural purposes rather than just an artistic concern. The Japanese conception of nature (shizenkan), which inspires both initiatives will be proposed here as a double-edged sword: on the one hand, it can be exploited to market and sell a static, fictionalized idea of nature, but it also has the potential to become a valuable representational idea from which to depart to develop something new.Show less
In this thesis, I will explain how the tanuki can be seen as an example of a mythological “trickster” (a paradoxical figure who combines god-like powers with a chaotic nature and a love for...Show moreIn this thesis, I will explain how the tanuki can be seen as an example of a mythological “trickster” (a paradoxical figure who combines god-like powers with a chaotic nature and a love for deceiving and general trickery) and how these trickster tendencies function within different forms of Japanese popular imagination such as art and literature. In my research, I have identified three primary functions. First, the trickster’s shape-shifting tendencies and powers of illusion contribute to a sense of “uncannyness” and tie the tanuki to the mysterious and unknown. As such, “unexplainable” natural phenomena were often attributed to acts of this supernatural being. Secondly, the foolishness of the trickster figure makes it an excellent character for comedic and/or satirical works. The tanuki is no exception to this, as seen in folktales and Edo-era artwork. Lastly, the duality behind the trickster also makes him the perfect mediator between two polar opposites. The tanuki in particular has often been used to signify clashes between urban society and the countryside, as seen for example in the Studio Ghibli film Pompoko.Show less
