In her book-length works "i is a long memoried woman" and “Picasso, I Want My Face Back,” the Guyanese-British poet Grace Nichols uses poetry to give a voice to a particular woman in history. The...Show moreIn her book-length works "i is a long memoried woman" and “Picasso, I Want My Face Back,” the Guyanese-British poet Grace Nichols uses poetry to give a voice to a particular woman in history. The lyrical subjects speaking in these works, an unnamed enslaved woman and the artist Dora Maar, respectively, bear witness to the past injustices they have endured. Through close reading, I show that both testimonial accounts address not only the historical violence suffered by these women but also the epistemic violence perpetrated by a modernist representation of them in writing and in painting. This epistemic violence presents them as non-agents, in crisis and as victims. I argue that at the heart of Nichols’ two testimonial projects lies an ethics of agency which not only seeks to make these particular women’s voices heard, but which also presents a mode of writing that demonstrates their agency as an inspiration for future women’s voices.Show less
This thesis examines the cinematic cyborg as a figure which embodies technophobic fears expressed in film. By exploring the cyborg's representation, I will show how its portrayal in film expresses...Show moreThis thesis examines the cinematic cyborg as a figure which embodies technophobic fears expressed in film. By exploring the cyborg's representation, I will show how its portrayal in film expresses these technophobic fears, which are, as I will show, interwoven with xenophobia. The cyborg is viewed here as a figure in which technophobia and xenophobia collide. I will examine the so-called preferred meaning expressed in my case studies, which are eight films featuring a cyborg protagonist released in a period of three decades. Moreover, I will compare these messages to see if and how the expressions of technophobia differ and whether they change over time.Show less
