In this paper, I investigate the relationship between the marriage institution and political legitimacy in Saudi society from a feminist perspective. I argue that the inherent inequality between...Show moreIn this paper, I investigate the relationship between the marriage institution and political legitimacy in Saudi society from a feminist perspective. I argue that the inherent inequality between men and women embedded in the Ḥanbalī marriage contract and Najdī customs was utilized by the state in the 1932 Saudi-Wahhābī alliance to create a specific “Saudi patriarchy” designed to subjugate citizens. I further examine the durability of this patriarchy post-1932 and argue that the Saudi state and its ‘ulamā’ successfully continued to manipulate the institution of matrimony to monitor and control the sexuality of its subjects which effectively distracted some citizens from pursuing their political rights. After discussing the creation and application of Saudi patriarchy, I contend that such a system needs to be deconstructed through the reformulation of the Ḥanbalī marriage contract to eradicate the gender hierarchy embedded within it. This research also attempts to explore whether this social change that can create empowered Saudi identities can also lead to political reform.Show less
