In this thesis, the role of the night in Early Christianity is examined from the first century to 250 CE. What nocturnal worship meant and how early Christians gave meaning to the role of the night...Show moreIn this thesis, the role of the night in Early Christianity is examined from the first century to 250 CE. What nocturnal worship meant and how early Christians gave meaning to the role of the night in their practice, as well as how this was seen and interpreted by their Romans neighbours, is combined in this study to make the case for the inherent nocturnality of the early church, and promote increased research into the topic.Show less
A Gaze into the Past explores the evolution of Laura Mulvey's influential theory of the male gaze from its cinematic origins to its expansion into broader societal contexts, offering fresh...Show moreA Gaze into the Past explores the evolution of Laura Mulvey's influential theory of the male gaze from its cinematic origins to its expansion into broader societal contexts, offering fresh perspectives on gender, sexuality, and societal hierarchies. Marlieke van der Veer researches through two case studies of collections of erotic art in Pompeii, namely the Lupanar and the House of Vettii, the application of the gaze theory to Roman society, focusing on the second half of the first century CE. The analysis reveals that the dominant Roman gaze was aiming at the masculinity a Roman man was expected to embody, instead of gender itself. Therefore, the Roman male gaze was specified as the masculine gaze. This gaze revolved for a large part around the active versus passive roles in sexual intercourse. The study also explored a female gaze, presenting the idealized image of the "femina bona" in contrast to the antagonist, the prostitute, with women finding subtle ways of resistance. Additionally, she introduces the intersectional gaze, inspired by Kimberlé Crenshaw's modern intersectionality framework, demonstrating how intersecting features of gender, sexuality, age, and class shaped one's position in the In-group or Out-group and highlighting moments of power for marginalized groups. In conclusion, this research offers a comprehensive understanding of how the gaze theory can be applied beyond its cinematic origins, shedding light on the complexities of societal dynamics in Roman Antiquity and potentially other historical periods.Show less
The horti, vast aristocratic and imperial estates directly bordering on the city of Rome, are taken as a case study on the appropriation of Hellenistic artistic and architectural styles by Roman...Show moreThe horti, vast aristocratic and imperial estates directly bordering on the city of Rome, are taken as a case study on the appropriation of Hellenistic artistic and architectural styles by Roman elites. Three types of material remains are analysed: architecture, surface art (e.g. mosaics, wall-paintings, veneering), and sculpture. The main conclusion is that many of the Hellenistic motifs and types of art that were imitated in the horti had a highly contextual (and often religious) significance in the Hellenistic world, but that the Roman owners of the horti treated these visual elements as mere decorative elements, while still making use of the intellectual and religious connotations that these had in their original settings. As such, concepts like code-switching and globalisation theory do not seem to adequately explain the Hellenistic elements that are seen in the horti, and we may instead speak of a thorough and far-reaching process of appropriation.Show less
In this study, the question is addressed regarding how Jewish identity took shape in the fourth century AD. This is accomplished through a comprehensive analysis of the interplay among diverse...Show moreIn this study, the question is addressed regarding how Jewish identity took shape in the fourth century AD. This is accomplished through a comprehensive analysis of the interplay among diverse groups within the Roman Empire: the Jewish factions themselves, the Christian factions, and the imperial power centre.Show less
Thinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the...Show moreThinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the fourth century, or the Diocletian persecutions from 303 to 313. However, ‘crisis’ did not start there, as historical crises can be traced back to the very beginning of Christianity. At the turn of the first century, a certain bishop in Asia Minor wrote letters revealing of this turbulent start of a new religion. When literally being escorted to his martyr’s death (how turbulent do you want it), Ignatius of Antioch wrote several letters to communities of Christ believers. He shows a surprisingly independent, stylistically quite idiosyncratic and rhetorically brilliant voice on central issues, concerning the ‘humanity’ of Christ and his believers, which renders him indispensable for any analysis of the early Christian crises of his time. Writing right after the first generation of believers, he is in dialogue with apostolic heritage. He explicitly refers to Paul, offering insight into the mechanics of historical development, which involves debate and, as you will, ‘crisis’. This thesis takes Ignatius’ testimony to give meaning to the historical crises of the time.Show less
In order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic...Show moreIn order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic and social status before and after the construction of this Roman highway. With this comparison, the impact a Roman road could have had on cities and their development can be mapped more precisely.Show less
This thesis focusses on the impact of restless souls on the Roman societal equilibrium. It looks into the relation that these percieved restless souls had to the social, ritual and juridical order...Show moreThis thesis focusses on the impact of restless souls on the Roman societal equilibrium. It looks into the relation that these percieved restless souls had to the social, ritual and juridical order and transgressions. This is done within the framework of death, funerals and ghost stories.Show less
