A search of the British Newspaper Archives finds that between 1850 and 1899, there are 92,641 hits for the term ‘cannibalism’, nearly double that of its closest competitor, 1900-1949, which has...Show moreA search of the British Newspaper Archives finds that between 1850 and 1899, there are 92,641 hits for the term ‘cannibalism’, nearly double that of its closest competitor, 1900-1949, which has only 51,634 hits. This begs the question, why were the Victorians so obsessed with those who consumed their fellow man? This thesis will propose that the answer to this lies in the connection between the discourse of cannibalism, and the ability to promote and maintain a desired imperial world-order.Show less
Customary law in South Africa was transformed by its incorporation into the colonial and later Apartheid state. In this regard, the work of colonial administrators and scholars were important as...Show moreCustomary law in South Africa was transformed by its incorporation into the colonial and later Apartheid state. In this regard, the work of colonial administrators and scholars were important as their visions of idealised ‘tribal’ society and chiefly rule with despotic and patriarchal qualities were often largely reproduced in official state policy, and served to legitimate white minority rule. Literature on this subject has tended to either be situated within a national narrative, or largely focus on British policies of indirect rule. Tracing the career and thought of F.D. ‘Frits’ Holleman in the first half of the 20th Century, as he moved from judicial and scholarly appointments in the Netherlands East Indies (NEI), to posts at Leiden University in the Netherlands and ultimately Stellenbosch University in South Africa, allows for a more explicitly global approach to the subject. It also demonstrates an insufficiently-acknowledged transfer of Dutch colonial expertise and experience from an established body of Indonesian adat law scholarship, originating at Leiden University, to an emerging field of customary law scholarship in the strongly Afrikaner Nationalist environment of Stellenbosch. While Holleman’s work on South African customary law was in some ways distinct from what he had worked on before, many of the concepts and characteristics he ascribed to African societies were straightforwardly transposed from his work on adat law, which stood within a tradition of scholarship that demonstrated both paternal/empathic concern for protecting non-Western law, and a strong essentialising impulse, leading to broad and enduring generalisations about supposedly ‘primitive’ societies. Beyond Holleman’s own trajectory, this study holds broader significance in the way it demonstrates the spread of theories of adat law far beyond their place of origin, and their influence on South African thinking about customary law. Moreover, the structural factors which allowed Holleman and his ideas to travel, suggest connections far deeper than a single individual; Holleman’s case has implications for how we think about the ongoing relationship between the Netherlands and South Africa, and indeed a triangular relationship between the Netherlands, Indonesia and South Africa. It may also offer a new lens with which to view the revival of traditionalist politics in both South Africa and Indonesia.Show less
In this thesis, I examine the interaction between the business strategy of the Amsterdam banking house Hope & Co. from 1756-1780 and the credit crisis of 1772-1773. Hope & Co. played a...Show moreIn this thesis, I examine the interaction between the business strategy of the Amsterdam banking house Hope & Co. from 1756-1780 and the credit crisis of 1772-1773. Hope & Co. played a central role in the unfolding of this historical event, whereas on the other hand, the crisis had a decisive impact on the Hopes’ business strategy. Before the credit crisis, the Hopes operated prudently and consistently, and the firm acted as a market-regulating institution. However, in the runup to the crisis, Hope & Co. became increasingly involved in large-scale financial speculation in London and Amsterdam. Subsequently, in the aftermath of the crisis, the Hopes returned to a strategy of caution. They diversified their business portfolio by investing in the loan sector and gradually shifted from mercantile activities to financial services. Moreover, as the last major family firm in Amsterdam, Hope & Co. affirmed its market-regulating role, henceforth becoming the banker’s banker. This thesis emphasises the importance of credit governance structures for the resilience of markets and merchant communities. The fact that Hope & Co. established itself as a market-regulating institution poses a challenge to new institutional economics. It raises questions on the role of family firms in (the governance of) early modern credit structures.Show less
This thesis looks at the narratives surrounding Dutch and British expeditions of exploration in New Guinea to study the roles of nationalist and internationalist sentiment within the narratives of...Show moreThis thesis looks at the narratives surrounding Dutch and British expeditions of exploration in New Guinea to study the roles of nationalist and internationalist sentiment within the narratives of these expeditions.Show less
The thesis examines the shift in exclusion mechanisms used by British slaveholders in order to prove that modern racism originated from transatlantic slavery and more specifically: British America....Show moreThe thesis examines the shift in exclusion mechanisms used by British slaveholders in order to prove that modern racism originated from transatlantic slavery and more specifically: British America. It does this by comparing the dominant exclusion factors over time. We can see a shift from religious arguments to a transition period, wherein religious and racial arguments mix with one another to form truly racial justifications for black enslavement in the end. The thesis also compares British American and Iberian exclusion mechanisms to pinpoint the location of origin to British America and to explore the different forms of racial prejudice in both worlds.Show less
There has never been a specific investigation of the ideology of the Dutch colonial functionaries of the Binnenlandsch Bestuur, or the corps B.B., during the Indonesian Independence War. We do know...Show moreThere has never been a specific investigation of the ideology of the Dutch colonial functionaries of the Binnenlandsch Bestuur, or the corps B.B., during the Indonesian Independence War. We do know that the corps, just before 1942, largely mistrusted the Indonesian independence movement and had no great misgivings about the colonial relationship between Indonesia and Holland. We also know that in 1945 the Dutch policy was revised under the leadership of Governor General Van Mook-favoring the formation of a federal Indonesian state, and de facto acknowledging the Indonesian Republic in 1946 by signing the treaty of Lingaddjati. Given a large poll of B.B. officials’ ideological thinking in 1945, it is clear that a majority of these officials supported Van Mooks’ plans. However, we do not know why this ideological break with the pre-1942 period could have happened in the first place, or whether the B.B. even perceived there was a break at all. In this thesis, the ideological developments within the colonial state and B.B., c. 1900-1942, are first explained. This period was defined by the debates surrounding the Dutch ‘Ethical Policy’ and the formation of an Indonesian national movement. The period would define the thinking of B.B. officials leading into the Japanese Occupation and the subsequent Indonesian Independence War. Then, in the research chapter, I discuss the political opinions of roughly 10 B.B. officials (left in writing), working c. 1945-1949. I use memoirs, letters, memoranda, and (concept-versions of) publicized articles to do so. These B.B. officials largely agreed that explicit colonialism in Indonesia should end. When it came to important aspects of de-colonization, like formulating a policy towards the Indonesian Republic, and figuring out how to achieve rapid political emancipation for the Indonesians, their political opinions became complicated. There was no clear consensus on how to ‘deal’ with the Republic. When it came to emancipation, they continued to, in practice, rely on the Indonesian aristocracy, as they had done in the colonial epoch, while keeping the Republican-leaning intellectuals at arms’ length, a probable result of the desire to build an Indonesian state where the Dutch could feasibly maintain their influence.Show less
The Portuguese decolonisation in Africa followed an exceptional path through the 1950s and 1960s. Portugal continued to reject decolonisation as other European powers’ colonies moved towards...Show moreThe Portuguese decolonisation in Africa followed an exceptional path through the 1950s and 1960s. Portugal continued to reject decolonisation as other European powers’ colonies moved towards independence. Due to its unique position, the decolonisation had a large international dimension, attracting much attention from not only many nation states but also both the UN (United Nations) and NATO (North Atlantic Treaty Organization). This research will be concerned with the British media and how it portrayed the decolonisation of Mozambique, a Portuguese colony. The fact that Mozambique was the first state admitted to the British Commonwealth having never been part of the British Empire or under the control of any other member state indicates the connections that Britain has shared with Mozambique. Only one other state, Rwanda in 2009, has been afforded admittance. This research will highlight British interest in Mozambique and argue that this interest affected reporting in British newspapers concerning decolonisation in Mozambique.Show less
Three remarkable minds shaped the computer world as we know it today. Douglas Engelbart invented the man-machine interaction system and Theodor Holm Nelson laid out the basic structure of hypertext...Show moreThree remarkable minds shaped the computer world as we know it today. Douglas Engelbart invented the man-machine interaction system and Theodor Holm Nelson laid out the basic structure of hypertext, which serves as the underpinning principle of the Internet. Both men were inspired by Vannevar Bush, the science advisor to president Roosevelt during World War II and an influential information theorist after that. The question is, were these authors already thinking about the future of humanism as an intellectual discipline? As it turns out, formative ideas for humanism in the computer were already present from the outset.Show less
This thesis investigates the influence of kinship networks on the lives of individuals of mixed ancestry across the early nineteenth-century British Atlantic context. It does so by analysing the...Show moreThis thesis investigates the influence of kinship networks on the lives of individuals of mixed ancestry across the early nineteenth-century British Atlantic context. It does so by analysing the evolution of the Thomas and Ostrehan families, from manumission to their respective cross-Atlantic diasporas. The picture emerging from primary sources, mainly last wills and contemporary accounts on the conditions of individuals of mixed ancestry in the colonial context, shows how the latter turned to long-term inter-generational strategies in order to secure freedom and better living conditions. The research expands the perspective of the previous historiography on actors of the colonial society by highlighting the influence of kinship networks over the lives of single individuals. Moreover, it proves the essential role of female members in expanding familial assets and preventing their dispersion.Show less
Verslag van een onderzoek naar de parallellen tussen de ideeën en acties van Van der Plas als bestuurder en als ontwikkelingswerker. Uit de vastgestelde parallellen wordt een mate van continuïteit...Show moreVerslag van een onderzoek naar de parallellen tussen de ideeën en acties van Van der Plas als bestuurder en als ontwikkelingswerker. Uit de vastgestelde parallellen wordt een mate van continuïteit vastgesteld tussen de gedachte achter de 'ethische politiek' en het ontwikkelingswerk van na 1950.Show less
This thesis focused on the question of how it had been possible for Europeans to become ‘white rajas’ in eastern Indonesian contexts. In order to answer this question, I have conducted a...Show moreThis thesis focused on the question of how it had been possible for Europeans to become ‘white rajas’ in eastern Indonesian contexts. In order to answer this question, I have conducted a microhistorical study on the ‘social life’ of the ‘successful’ missionary Ernst Steller, who had been working on the island of Sangihe Besar. Ernst Steller eventually managed to acquire significant social status in local society, an extraordinary large following, access to a large free labour force, a large plantation, and eventually the ability to dominate local chiefly politics. In order to explain Ernst Steller’s political, social and economic rise, I have utilized Tony Ballantyne’s concept of ‘imperial entanglement’, which positions the missionary as a dependent social actor within local society. As Ernst Steller had been largely dependent on local elites, he became a part of local society, and had to adapt to local culture and institutions. Ernst Steller actively participated in the competitive and ritualistic politics of Sangihe Besar – in the process adapting and manipulating local cultural conceptions and institutions in order to achieve his own goals. Due to his connections to the Netherlands and the Dutch colonial state, Ernst Steller eventually managed to gain an edge over the local elites. Ultimately, Ernst Steller became one of the dominant figures in the Sangirese political arena, together with a small number of European actors who had used similar ways to acquire their political, social and economic positions. These ‘white rajas’ competed amongst each other, perpetuating the competitive and ritualistic political culture of Sangihe Besar. This thesis has demonstrated that 1) missionaries had – given the right political and social circumstances – been able to transform their dependent social positions into positions of political power, and 2) social mobility in Sangirese contexts greatly resembled processes of social mobility in both eastern Indonesian and Melanesian contexts.Show less
This thesis consists of a research on the information networks within the VOC. Within the paper an analysis is made on how violent events affecting the VOC are portrayed within their sources. Did...Show moreThis thesis consists of a research on the information networks within the VOC. Within the paper an analysis is made on how violent events affecting the VOC are portrayed within their sources. Did the contents of these sources and discription about the event change as the information passed higher in the hierarchy of the VOC? How was the use of violence justified? And which role do archival genres play in describing the violence? These questions are answered by means of two case studies. First about the massacre of the Chinese in Batavia in 1740. Second about the uprising on Ceylon in 1760 by Kandy.Show less
In 1646, Curaçao and New Netherland were united under Petrus Stuyvesant as director-general of both colonies. It was the culmination of several years of planning to improve the poor situation in...Show moreIn 1646, Curaçao and New Netherland were united under Petrus Stuyvesant as director-general of both colonies. It was the culmination of several years of planning to improve the poor situation in these territories. The aim was to provide Curaçao with food produced in New Netherland and cut the costs of the unprofitable island. The connection functioned poorly as a lack of shipping capacity made it impossible to supply Curaçao as planned, and food shortages remained common.Show less
