This MA Thesis discusses the way in which Toni Morrison’s Beloved and Yaa Gyasi’s Homegoing represent the notion of the transmission of the traumas of slavery. Both Beloved and Homegoing represent...Show moreThis MA Thesis discusses the way in which Toni Morrison’s Beloved and Yaa Gyasi’s Homegoing represent the notion of the transmission of the traumas of slavery. Both Beloved and Homegoing represent the notion that traumas need to be narrated, and witnessed by others, or they will continue to have a negative impact on multiple generations, not only the generations of the present, but also those of the future. They do, however, differ significantly in the way in which they portray the notion of transmission of trauma. In Beloved, Denver is mostly traumatized not by being enslaved but by living with a mother who is traumatized by slavery, whilst in Homegoing the recurrent tropes of a black necklace, fire, and fear of water in the stories of the various generations suggest that the collective trauma of slavery is transmitted from one generation to the next. This is a significant difference, because it suggests the novels engage differently with the question central to the scholarly debate on transmission of trauma: can trauma be transmitted or is it the traumatized parent who creates a traumatizing atmosphere for the child?Show less
One of the central points developed in this thesis is that the Nigerian-Biafran War, represented in Chinua Achebe's Girls at War and Other Stories (1972) and Chimamanda Ngozi Adichie's Half of a...Show moreOne of the central points developed in this thesis is that the Nigerian-Biafran War, represented in Chinua Achebe's Girls at War and Other Stories (1972) and Chimamanda Ngozi Adichie's Half of a Yellow Sun (2006), exacerbates the deterioration of Biafra by revealing the inherited corruption adopted from colonisation. The lives and identities of both Achebe's and Adichie's central characters are dramatically altered when exposed to the trials and traumas of civil war; relationships break down, national pride falters and societal constructs are dismantled. By humanising stories of civil conflict, both narratives work towards shaping and legitimising the wartime experiences of the Igbo community, whose struggle for independence has often been blamed as the cause of a disastrous civil war.Show less
Due to an increasing public push for multiculturalism in mainstream media, films have (at least since the 1990s) been attempting to give a more positive representation of what is deemed to be a...Show moreDue to an increasing public push for multiculturalism in mainstream media, films have (at least since the 1990s) been attempting to give a more positive representation of what is deemed to be a racial and cultural Other from the target audience’s perspective, and animation films are no exception. Case in point, while the two animated films discussed in this study, The Book of Life (2014) and Coco (2017), are made by different studios, they share a general goal of trying to give such a representation of a racial and cultural Other for a Western target audience. This goal makes these films some of the latest examples in a long trend of American animation aiming to broaden their representation of minority cultures and ethnicities, in response to pressure from various social movements in the 1990s (Palmer 2, 4). Consequently, such animation has increasingly received academic reading, with scholars studying the medium’s role in the representation of racial and cultural Others and multiculturalism in general. This study will add to this budding field by analyzing two contemporary iterations of this representational trend.Show less
Using the premise set forth by Roland Barthes that “food signifies,” this thesis analyzes immigrant fiction and how diasporized peoples construct and perform their identities along class, gender,...Show moreUsing the premise set forth by Roland Barthes that “food signifies,” this thesis analyzes immigrant fiction and how diasporized peoples construct and perform their identities along class, gender, and ethnic lines. The first chapter unpacks and presents food culture theory as a meaningful tool to analyze works of literature. The subsequent two chapters apply food culture theory and its role in identity production through a close reading of T.C. Boyle’s novel The Tortilla Curtain (1995) and Jhumpa Lahiri’s short story collection Unaccustomed Earth (2013). In both, food behavior of the migrants exemplifies the ongoing vacillation between the desire for assimilation and rejection of the host culture. Moreover, the various foodways presented in the works show how food consumption can signify a divide or exemplify a struggle to reconcile public and private identities.Show less
Since, as anthropologists and cultural critics have argued, food and food practices constitute a system of communication that conveys social meaning, food as a cultural and social practice and as a...Show moreSince, as anthropologists and cultural critics have argued, food and food practices constitute a system of communication that conveys social meaning, food as a cultural and social practice and as a literary trope provides insight into society and culture and the identities they produce. If we are what we eat, food is an important means to define and, more specifically, perform our identities. In a globalizing world, in which both people and products constantly travel, food follows migratory flows. When placed in a political, economic, and cultural context food functions as a boundary marker as well as a boundary crosser. This makes food a useful trope in postcolonial and other migrant literature in particular, as these novels explore the effects of migration and cultural encounters on the formation, negotiation, and performance of identities. Placing my reading of Desai’s postcolonial novel The Inheritance of Loss in the theoretical framework of food theories, I will argue that Desai uses food as a metaphorical instrument not only to deconstruct colonial identities, such as that of the Anglophile judge and his friends, and fixed ethnic identities, such as Biju’s, but also to imagine more fluid, multiple, migrant identities, such as Saeed Saeed’s, and to focus attention on unequal power relations and the fluidity of nationhood and national identity.Show less
The experience of illness produces profound disturbances in a person’s sense of self and integrity. Beyond the uncertainty caused by the incongruence between the sickened person’s self-concept and...Show moreThe experience of illness produces profound disturbances in a person’s sense of self and integrity. Beyond the uncertainty caused by the incongruence between the sickened person’s self-concept and his or her state of illness, there comes also an experience of uncertainty over the concept and potential prospect of death. The process of autopathography—defined by Smith and Watson as “[creating] first-person illness narratives”—often serves as a therapeutic outlet for those stricken by serious illnesses, allowing for them to both reflect on the past, as well as prompt for social change within the greater society. With reference to Erik Erikson’s stages of psychosocial development, and their resultant “virtues”, the study considers the tramatized’s intrapsychic and social orientations. It describes a functional method for analyzing autopathographical works for evidence of their authors’ working through of their trauma from these dimensions. Aude Lorde’s “The Cancer Journals” is used as a proof-of-concept case study.Show less
