Scholars commonly analyze Lebanon in terms of fragility or weakness. However, its history says that it is also a refugee country where multiple communities have settled after facing persecution....Show moreScholars commonly analyze Lebanon in terms of fragility or weakness. However, its history says that it is also a refugee country where multiple communities have settled after facing persecution. One of these communities is the Palestinian, which arrived in Lebanon in the mid-20th century. Over the years, Palestinian refugees have developed multiple and intertwined means of political agency in this country. This research aims to understand which have been these means, how they have been used, and what have been their potential effects on Lebanon’s domestic politics.Show less
ISIS children: doomed childhood? An analysis of Dutch foreign policy on non-active repatriation of Dutch children of suspected ISIS fighters. It elaborates on the existence of islamophobia and rise...Show moreISIS children: doomed childhood? An analysis of Dutch foreign policy on non-active repatriation of Dutch children of suspected ISIS fighters. It elaborates on the existence of islamophobia and rise of populism in Europe, and compares the Dutch policy with that of other European countries that did not repatriate, and countries that did repatriate children as their national citizens and why. This thesis researches what are countries' obstacles for active repatriation of these children, and what are the international binding agreements claiming about the situation. All to answer the main question: Why does Dutch foreign policy on Dutch children of suspected ISIS fighters not entail active repatriation?Show less
This thesis asks how the rise of religious Zionism after the Yom Kippur War (1973) can be explained. This rise is puzzling, because whereas religious Zionism became more popular after the Six Day...Show moreThis thesis asks how the rise of religious Zionism after the Yom Kippur War (1973) can be explained. This rise is puzzling, because whereas religious Zionism became more popular after the Six Day War (1967), this stemmed from the euphoria associated with the victory and the annexation of Jerusalem. The Yom Kippur War, in contrast, led to uncertainty, protests and delegitimation of the government. Why then, was religious Zionism not reduced in popularity but strengthened instead? Apart from researching this question, this thesis focuses on the relation between the religionization of Israeli society and the rise of religious Zionism. In the second chapter, the details of religionization in Israel are researched through statistics, secondary literature and primary sources. What aspects of society had been religionized, and in what ways? Chapter three analyzes the previous literature on the subject in light of the evidence found in the previous chapter, but also scrutinizes whether there actually was a causal relationship between religionization and religious Zionism. Although this research found no conclusive evidence on the causal relationship between religionization and the popularity of religious Zionism, it does confirm other reasons behind its rise. Firstly, religious Zionists framed themselves as the new generation of pioneers, in contrast to the Labor government which took the blame for the Yom Kippur War. Moreover, the religious Zionists downplayed the influence on earthly events on the redemption of the Jewish people, which made the movement able to survive the setback that the Yom Kippur War arguably formed. Finally, secular ethno-nationalists were also attracted to religious Zionism as they shared a common goal: keeping the occupied (or ‘liberated’) territories.Show less
