When thinking of African dictators who will be remembered as terrible tyrants and authoritarian leaders, Mobutu Sese Seko and Joseph Kabila, both former presidents of the Democratic Republic of...Show moreWhen thinking of African dictators who will be remembered as terrible tyrants and authoritarian leaders, Mobutu Sese Seko and Joseph Kabila, both former presidents of the Democratic Republic of Congo, are just two that immediately spring to mind. Despite the worldwide condemnation, African authoritarian regimes have persisted, such that it seems as if the majority of Africa lacks global freedom. These regimes' capacity to rule for so many decades raises the question: how do African systems contribute to the stability and longevity of African authoritarian regimes?Show less
Bachelor thesis | Film- en literatuurwetenschap (BA)
closed access
In mijn scriptie heb ik geprobeerd mijn onderzoeksvraag “hoe gebruiken auteurs African Wax om hun verhaal te vertellen?" te beantwoorden. Hiervoor heb ik in mijn eerste hoofdstuk gekeken naar de...Show moreIn mijn scriptie heb ik geprobeerd mijn onderzoeksvraag “hoe gebruiken auteurs African Wax om hun verhaal te vertellen?" te beantwoorden. Hiervoor heb ik in mijn eerste hoofdstuk gekeken naar de geschiedenis van de stoffen van Vlisco. Deze stoffen zijn gebaseerd op de traditionele Indonesische Batik. De stoffen worden geproduceerd in Nederland, maar krijgen in Afrika betekenis door marktvrouwen. Ik heb gekeken welke termen passen bij de stof die het bedrijf maakt en tevens kritisch gereflecteerd op deze geschiedenis. Zo zijn er mensen kritisch op de termen die Vlisco gebruikt op hun website, waaronder ‘rijke geschiedenis’ en ‘interconnectedness’. Vervolgens heb ik in het tweede hoofdstuk onderzocht of de stof te lezen is als een narratieve tekst en / of een cultuurtekst. Ik heb hiervoor de theorie van Bal en Meijer gebruikt en toegepast op een was-print van Vlisco genaamd Don’t get married empty-handed. In mijn derde hoofdstuk heb ik de films ( en in het bijzonder het gebruik van was-prints) Xala van Abderrahmane Sissako en Bamako van Ousmane Sembène geanalyseerd. Uit mijn analyse kwam naar voren dat er overeenkomsten, maar ook verschillen zijn in de manier waarop de auteurs de was-prints gebruiken. Als laatste heb ik in mijn vierde hoofdstuk het gebruik van African Wax en prints in twee werken van de kunstenaar Yinka Shonibare bestudeerd: Space Walk en Leisure lady (with pugs). Voor Space Walk maakte Shonibare een eigen was-print, waar hij in Leisure lady juist een imitatie maakte van een Vlisco stof. Ik heb het betekenis effect? van beide prints in beide werken onderzocht. Ook heb ik de werken gebruikt om te reflecteren op uitspraken gedaan door van het hoofd van de ontwerpafdeling van Vlisco. In mijn conclusie zal blijken dat auteurs African Wax in hun films verwerken, vaak om een bestaande boodschap te versterken, maar soms ook om extra betekenis toe te voegen.Show less
This thesis is concerned with economic development in Gabon and how it relates to the large oil industry in Gabon. The thesis will discuss how oil effected politics in Gabon and discuss why the...Show moreThis thesis is concerned with economic development in Gabon and how it relates to the large oil industry in Gabon. The thesis will discuss how oil effected politics in Gabon and discuss why the presence of large oil reserves that resulted in high revenues did not result in broad economic development. Through a historical analysis this thesis will explore how current economic conditions were shaped by politics, governmental policy, and Gabon's history of colonialism. The thesis concludes that the unique relations with France, bad public policy and a volatile commodities market resulted in limited economic growth.Show less
This research investigates whether or not the resource curse remains applicable when a state transitions from oil dependency to water dependency. In the context of Sudan, this thesis investigates...Show moreThis research investigates whether or not the resource curse remains applicable when a state transitions from oil dependency to water dependency. In the context of Sudan, this thesis investigates the strategic choices of the Salvation Regime during this transition from the '60s till the fall of the regime in '19. Results of this research indicate that (continued) strategic dependency on foreign powers and distributive efforts to capture the voting block domestically by the government strongly reflect on symptoms predicted by the resource curse model.Show less
In this thesis the question is posed to what extent White Father missionaries can be seen as a medium of technology. To answer this question, the White Father Johannes Brouwer (1915-1988) is used...Show moreIn this thesis the question is posed to what extent White Father missionaries can be seen as a medium of technology. To answer this question, the White Father Johannes Brouwer (1915-1988) is used as the topic of research. Brouwer wrote extensive diaries during his stay in Tanzania (1963-1980s), and additionally there has been a very extensive interview conducted with father Brouwer in 1982. As it turned out, the White Fathers did indeed have an impact on the independence of Tanzania, albeit indirectly. This impact has been most clearly defined through the so called seminars with the local population. As such it can indeed be argued that the missionaries in Tanzania were in fact mediums of technology.Show less
This study explores the central research question of whether the Alliance for a Green Revolution in Africa (AGRA) stands a chance in achieving their self-prescribed goals of poverty alleviation and...Show moreThis study explores the central research question of whether the Alliance for a Green Revolution in Africa (AGRA) stands a chance in achieving their self-prescribed goals of poverty alleviation and smallholder empowerment in Africa. To answer this question, I build a theoretical framework based on two agricultural development theories: agroecology and agribusiness development. This theoretical background allows for the empirical analysis of AGRA to take place with a specific focus on the program’s work in Kenya. I find overwhelmingly that AGRA is unlikely to achieve their goals of food security and smallholder empowerment due to their direct provision for the needs of agribusiness at the expense of smallholder sovereignty and autonomy. These findings show that AGRA is unequivocally shaped by legacy of the original Green Revolution, where marketisation, privatisation and profit incentives were pushed upon smallholders in the global south. After reaching this conclusion, I necessarily discuss the implications of AGRA as a failing philanthrocapitalist project, by drawing attention to the unique lack of accountability AGRA holds as part of a broader movement in privatising foreign aid. AGRA represents a threat to the future of smallholder livelihoods in Africa as it operates unchecked, protected by charitable narratives, all while serving corporate profit rather than smallholder farmers.Show less
The Western media’s representation of Africa has primarily consisted of Afro-pessimistic portrayals, though the emergence of Afro-optimistic portrayals is arguably increasing. Black is King is an...Show moreThe Western media’s representation of Africa has primarily consisted of Afro-pessimistic portrayals, though the emergence of Afro-optimistic portrayals is arguably increasing. Black is King is an example of the attempt to increase Afro-optimistic depictions of Africa in Western media. This BA International Studies thesis evaluates how Beyoncé Knowles-Carter’s visual album contributed towards the representation of the African continent in Western media. The literature review discussed five processes of African representation that have been identified in the academic discourse. Literary and film analyses were the primary methods used to examine the case study Black is King. The theoretical frameworks of wakandification and anti-antiessentialism were also used to highlight the film’s role in African representation. This BA thesis paper concludes that Black is King primarily misrepresents the African continent through depending on the stereotypical descriptions of Africa, the hyper-emphasis on royalty and social status, and on the primary observation of Africa through an African American perspective.Show less
This thesis examines the evolution of the constructs of gender and sexuality in precolonial, colonial, and independent Zimbabwe and Botswana, with focus on the Shona, Ndebele, and Tswana during the...Show moreThis thesis examines the evolution of the constructs of gender and sexuality in precolonial, colonial, and independent Zimbabwe and Botswana, with focus on the Shona, Ndebele, and Tswana during the (pre)colonial era, and the BDP (Botswana Democratic Party) and ZANU(PF) (Zimbabwe African National Union - Patriotic Front) in the late colonial and postcolonial period, to identify what particularities in Botswana’s and Zimbabwe’s historical trajectories explain the divergence between the stance of BDP and ZANU(PF) leadership on the decriminalization of same-sex relations (SSR). The Shona, Ndebele, and Tswana started with a similar outlook on SSR, and in both countries, the British colonial administration imposed penal codes that criminalize(d) SSR. Yet, while BDP leadership grew gradually more supportive of the eventual decriminalization of SSR in 2019, ZANU(PF) leadership has strongly opposed to repealing the colonial-era penal codes. The different (de)colonization process and degree of colonial domination in each country appear to have the strongest explanatory power for these diverging outcomes. Many scholars have linked homophobia to masculinity and patriarchy. At the same time, colonial rule is widely believed to have undermined African masculinities and destabilized existing gender roles, and scholars have argued that misogyny, hyper-masculinity, and homophobia in African nationalist movements can be seen as a reaction to feelings of emasculation among African men. Colonial rule was significantly less invasive in Botswana, and the transition to independence mostly peaceful. Resultantly, there was no strong feeling of colonial domination among Botswanans, and anti-(neo)colonial rhetoric had little value as a source of political support. Thus, homosexuality never became conflated with (neo)colonialism in BDP nationalism, because it never centered on anti-(neo)colonialism to begin with. In contrast, Zimbabwe’s invasive colonial experience and arduous independence struggle created a strong sense of colonial domination among male independence leaders, who experienced it as ‘emasculation,’ and used misogyny and homophobia in attempt to restore a position of patriarchal power. At the same time, the rejection of homosexuality became a way to challenge colonial narratives about African sexuality and masculinity that were used to justify their abasement. Resultantly, the conflation of emasculation and homosexuality with colonial subjugation featured prominently in ZANU(PF)’s anti-colonial nationalism. The influence of Fanonesque and Marxist-Leninist thought further deepened homophobic sentiments in ZANU(PF) nationalism, while these schools of thought were absent from BDP nationalism. There is also scholarly consensus that European missionaries played an active role in codifying homosexuality as ‘immoral’ in Africa, and scholars argue that as Christianity became heavily politicized in the region, so did homosexuality. In that sense, homophobia, much like Christianity, is a political tool in contemporary Africa. Limited imposition of colonial rule and Tswana-controlled integration of Christianity may have further limited the inculcation of European (missionary) notions of sexuality and immorality in BDP nationalism. Moreover, unlike BDP nationalism, ZANU(PF) nationalism was organized around anti-colonialism, and this social glue lost its power once independence was achieved. This necessitated the creation of a new common enemy, while socioeconomic underperformance and declining public support incentivized the creation of a scapegoat to deflect criticism. Political homophobia became part of the creation of this new common enemy and scapegoat, and gained its legitimacy from Zimbabwe’s (de)colonization experience. With steady economic development and widespread public support after independence, there was less of an incentive for the BDP to use sexual minorities as a scapegoat.Show less
In 2015, all UN member states adopted the 2030 agenda for sustainable development. In this agenda, a blueprint was created which outlined a pathway for planetary peace and prosperity consisting of...Show moreIn 2015, all UN member states adopted the 2030 agenda for sustainable development. In this agenda, a blueprint was created which outlined a pathway for planetary peace and prosperity consisting of 17 goals named the Sustainable Development Goals (SDGs). SDG three (3), Good Health and Wellbeing, seeks to “Ensure healthy lives and promote wellbeing for all ages”. The SDGs are of global relevance, however nowhere more so than the emerging markets where they are used by countless international organizations, development finance institutes, NGO’s, and more, to justify and measure the success of investments, programs, and projects, at the human level. One widely discussed and key barrier between SDGs being achieved and the current position, is the availability of the capital and technical skills required to fund and build hospitals, solar farms, water treatment plants, and the myriad of other large-scale infrastructure upon which the health and wellbeing of a nation rests. This issue has been dubbed the infrastructure deficit, and according to the UN, reducing both the technical shortfalls and the USD 67.9 billion per annum financial shortfall which underly it is key to securing Africa’s long term sustainable growth. Using a case study approach focussed on two counties in Kenya, this paper evaluates a potential solution to Africa's infrastructure problem in the form of Public Private Partnerships (PPPs).Show less
Microfinance is considered one of the most important financial tools for the inclusion of the informal sector of developing countries in global finance. However, its empirical implications on the...Show moreMicrofinance is considered one of the most important financial tools for the inclusion of the informal sector of developing countries in global finance. However, its empirical implications on the financial, economic and social level of society are often under-researched, especially in Cameroon, a developing country in West-Central Africa. Therefore, this thesis will show that the financialization of the informal economy, especially in Cameroon, undergoes three steps: firstly the financial one, in which communities living in informal economies are approached by financial institutions offering microcredit, secondly through the economic one, in which microcredit is invested in informal business activities to regulate and formalize them, and finally through the social one, in which the economic power gained through the enhanced businesses is reflected on an empowerment of under-promoted categories, and on an improvement in education and healthcare, given the increased accessibility of funds to afford them.Show less
