This paper provides a preliminary critical review of current academia as it regards contact between the Roman Empire and Han imperial China, during roughly the 3rd century B.C.E. until the 3rd...Show moreThis paper provides a preliminary critical review of current academia as it regards contact between the Roman Empire and Han imperial China, during roughly the 3rd century B.C.E. until the 3rd century C.E., with the purpose of re-evaluating currently accepted facts on the basis of archaeological case studies. Archaeological case studies on the topics of Roman glass, coins, and cloth found in or en route to Han China were examined against a background of ancient written sources and modern academic writing on the topic of the ancient Silk Road network and contact between the Roman Empire and Han China. The results show Roman glass items found together with locally produced glass from coastal sites in southeast China and the Xinjiang area. Quite a few metal pendants imitating Roman coins were found in sites along the coasts of Thailand and Vietnam, particularly the Isthmus of Khra. A genuine Roman coin used as a pendant in a similar fashion was also found in Pangkung Paruk on the island of Bali. Cloth from Xiongnu tombs displaying both Hellenic and Han Chinese style elements was also found in the Xinjiang area. These finds shed light on the nature of interaction between the Roman Empire and Han China, and the objects that made the entire journey in all likelihood more often than people did. Most importantly, they contribute to the larger framework of exchange and interaction along the Silk Road network, and fill in some blanks in an often-neglected region of this topic. The need for further (re-)examination of such finds is evident.Show less
Research master thesis | Classics and Ancient Civilizations (research) (MA)
open access
2021-09-25T00:00:00Z
The status and political organization of Cyprus during the Late Bronze Age (c. 1600-1100 BC) is a controversial topic. On the one hand the king of Alashiya ‘Cyprus’ is mentioned as an equal to the...Show moreThe status and political organization of Cyprus during the Late Bronze Age (c. 1600-1100 BC) is a controversial topic. On the one hand the king of Alashiya ‘Cyprus’ is mentioned as an equal to the Egyptian King in the Amarna Letters. Various texts from Egypt, Hatti and Ugarit reveal the increasing activity of the island in the trade networks of the eastern Mediterranean area and its dominant role as a copper supplier. On the other hand, the archaeological data inside the island display a society with simple socio-economic structures. The few signs of economic intensification, surplus manipulation and craft specialization are not enough to prove the “supremacy” of a certain elite or even a king. The current study aims to investigate these data, identify the urban and administrative centers of Late Bronze Age Alashiya and to reconstruct the networks within the island and the Eastern periphery. The results of this survey will reveal possible hierarchy among the urban sites and attempt to clarify the political organization of Late Bronze Age Cyprus. Did the 'King of Alashiya' truly exist?Show less
Classical past and its material evocations continue to play a vital role in both Greek national imagination and the collective subconscious of Greek society. At the same time, racial discrimination...Show moreClassical past and its material evocations continue to play a vital role in both Greek national imagination and the collective subconscious of Greek society. At the same time, racial discrimination and xenophobic feelings are on the rise due to recent increase in migration and refugee flows mainly from Asia and Africa. Still, the colonial undercurrents concerning the connection of Greece with classical antiquity and its more recent Ottoman past are in a considerable degree unrecognized. The analytical tools available in postcolonial archaeology and its broader theoretical framework offer a more nuanced comprehension of colonialism and its complex nature and effects. Drawing therefore upon postcolonial studies, this thesis examines the development of archaeology in Ottoman Greece in conjunction with colonialist and nationalist discourses and practices, and critiques the colonial reverberations evident in present archaeological research.Show less
Research master thesis | Archaeology (research) (MA/MSc)
closed access
To understand southern Levantine funerary practices and the related cult of the dead within the territories of Israel, Palestine and Jordan, archaeology has long relied on biblical sources. This...Show moreTo understand southern Levantine funerary practices and the related cult of the dead within the territories of Israel, Palestine and Jordan, archaeology has long relied on biblical sources. This tendency has led to oversimplified comparative methodologies, in which the ancient Israelite cultural distinctiveness, between the Iron Age and the rise of the Roman power, has been stressed by opposing it to the neighbouring regions. Those elements of funerary rituals, not fitting biblical narratives have often been interpreted as ‘foreign’ and as such, neglected. However, dying is a complex social process through which the personhood of the deceased is reconstructed as a new identity, as well as its relationship with the living. Multiple overlapping factors affect this process: geographical, historical, socio-economic, ethnic and kinship components, and lastly personal attachments. This thesis aims to re-evaluate the southern Levantine old archaeological data sets and the complexity of death in terms of 'social process' by both putting aside the biblical reconstructions and introducing the methods deriving from funerary taphonomy. By combining both archaeological and osteological analyses regarding four case studies – Tell es-Saʿidiyeh, Tell Mazar, Lachish and Jerusalem – it attempts to reconstruct the progression of the funerary process through four main phases: the choice of the tomb-type, the preparation of the body, the deposition and the manipulation of the remains. The sequential process results in a multi-faceted experience embodying both deeply rooted rituals/beliefs and local variations due to groups and/or individual choices. In this context, the concept of foreign is re-defined as contamination and reflection of personal interests.Show less
This thesis aims to investigate the added value of digital reconstruction technology in archaeological museums. Recent wars and conflict zones have made the world aware again of the vulnerability...Show moreThis thesis aims to investigate the added value of digital reconstruction technology in archaeological museums. Recent wars and conflict zones have made the world aware again of the vulnerability of the archaeological record. Therefore, the reproduction and reconstruction of archaeological material become more relevant to archaeological museums. New cutting edge techniques make museums able to perform admirable results for the communication about the content of the exhibition, the objects themselves and the museum. However, these technologies, methods and devices have both advantages and disadvantages. What defines them to be of added value to the archaeological museum? The following research question has been composed for this study: How can digital reconstruction techniques and devices be of added value to the transfer of the meaning and content of archaeological objects in archaeological museums? This research question is divided into several subquestions and answered in the three chapters this study contains. The first chapter will discuss the definition and history of reconstruction in archaeological museums, the second includes the first case study (Nineveh - The Great City ) and the third chapter includes the second case study ( Etruscans. Eminent Woman, Powerful Men). The study is set up as an inductive research because no applicable theories about added value were found in this field of research. The study will analyse academic literature, reviews, official documents published by the museums, interviews and questionnaires. It can be concluded that the digital reconstruction of the Cerveteri Tomb and the digital devices in the Nineveh exhibition were of added value in three ways: to the archaeological museum and archaeological research, the archaeological material and the visitors of archaeological museums. During the process of conducting this study, critical notes and limitations appeared. Important critical notes were the undefined expectations between the technicians and the museum professionals and the difficulties with communicating about the complex framework of questions and choices behind a reconstruction. The visitor only observes the end product of the digital technology but is not part of the process behind it, while this might be valuable to understand. Moreover, no clear answers can yet be made about if the increase in the amount of digital technology is of added value per se. There is still a long way to go to answer and solve all the questions, problems and limitations that are indirectly connected to digital technology in museums. Questions that should be answered by both museums and visitors. It is identified that authenticity is a key concept that is examined as the backbone of many issues, and it should, therefore, be better understood to analyze, interpret and initiate new future projects.Show less
