It is believed that Tolkien's knowledge of Anglo-Saxon culture did not only inspire him to write The Lord of the Rings, but that he also reproduced the Anglo-Saxons and their warrior culture in his...Show moreIt is believed that Tolkien's knowledge of Anglo-Saxon culture did not only inspire him to write The Lord of the Rings, but that he also reproduced the Anglo-Saxons and their warrior culture in his works. However, the heroic ethos that the characters live up to in The Lord of the Rings, and in particular oath-taking, diverges intentionally from the heroic ethos and oaths of loyalty in Anglo-Saxon warrior culture. This thesis explores Tolkien’s views on and presentation of oath-making and –breaking in his trilogy of The Lord of the Rings. Tolkien’s works and his representation of oaths are compared to sworn speech in the Old English poems Beowulf and The Battle of Maldon. This thesis shows that Tolkien created a heroic code that is different from the traditional Anglo-Saxon heroic ethos, one in which free will plays an important part. Tolkien made a conscious attempt to reshape the heroic code and attached other values to the oath of loyalty in The Lord of the Rings.Show less
Despite the lack of a physical description on the poet’s part, Grendel’s mother is more often than not depicted as a monstrosity. Yet her monstrous nature is the topic of much scholarly debate (e.g...Show moreDespite the lack of a physical description on the poet’s part, Grendel’s mother is more often than not depicted as a monstrosity. Yet her monstrous nature is the topic of much scholarly debate (e.g., Carlson 1967; Kiernan 1984). Generally, scholars group the mother together with her son Grendel and the dragon, and paint her as a monstrous being consumed by evil intent. However, this traditional view has recently been called into question. Hennequin (2008), for instance, reads Grendel’s mother as a human female fighter, disregarding the ‘monster tradition’ of earlier scholars. The aim of the current study is to look closely at arguments both for and against the humanity of Grendel’s mother, before presenting its own critical view on this subject to strengthen the case that she should not be read as a monster but, indeed, as a human. Analysing the poem through a psychoanalytical lens and using Freud’s theory of the id, the ego and the superego shows that the text of Beowulf constructs the female antagonist as a human rather than a monster. Debating this ‘monster tradition’ and accepting Grendel’s mother as human will pave the way for new explorations of Beowulf and its characters, medieval conventions of ‘otherness’ and femininity.Show less
“Never look a gift horse in the mouth”. However sensible the advice in this proverb may be, raising questions about gifts is exactly what this thesis will do, because it will make an inquiry into...Show more“Never look a gift horse in the mouth”. However sensible the advice in this proverb may be, raising questions about gifts is exactly what this thesis will do, because it will make an inquiry into two primary sources, Beowulf and The Lord of the Rings (LOTR), and explore the functions of gift giving in both works. As Tom Shippey rightly states, J.R.R. Tolkien was a noted expert on Beowulf and his literary work was often inspired by the medieval literature he studied. In both LOTR and Beowulf, gift giving plays an important role; however, the function of gift exchange in the medieval poem somewhat differs from Tolkien’s work.Show less
