Freedom of movement is a human right. Yet, one might question to what extent certain human rights, specifically freedom of movement, are protected for all human beings. Even though liberal...Show moreFreedom of movement is a human right. Yet, one might question to what extent certain human rights, specifically freedom of movement, are protected for all human beings. Even though liberal societies tend to offer their citizens freedom of movement in order to protect the aforementioned human right, this appears to be mainly important for one’s own society’s citizens, rather than assuring that this human right is safeguarded for every human being. As a result, some passports already determine the national's “unfreedom” of movement. This research will focus on the role of religion, and how this could possibly influence the power of passports and freedom of movement, as seen with the Muslim Ban. Hence, this thesis will research whether there exists such a thing as a “Muslim” passport by comparing the passport power of Jordan and Cameroon.Show less
In order to add to the academic and societal debate on Salafism, this thesis will approach the topic of Salafism in the Netherlands from both a philosophical and a political perspective through the...Show moreIn order to add to the academic and societal debate on Salafism, this thesis will approach the topic of Salafism in the Netherlands from both a philosophical and a political perspective through the question “To what extent are Salafi’s rejecting Dutch Enlightenment ideals and does this weaken these ideals in society?”. Instead of focusing on the possible jihadi/terrorist threat Salafism might pose, like most previous research on European Salafism, the stances of Salafi’s on Dutch society will be analysed, and what effect this has on society. This will be done through researching the representation of Enlightenment values in Dutch political manifesto’s before and after the rise of Salafism in the Netherlands.. The thesis concludes that Salafism is a largely diverse group which rejects Enlightenment values to various degrees. Furthermore it concludes that Salafism has strengthened these Enlightenment ideals in the Netherlands, as the political manifesto’s represent Enlightenment values in a much stronger manner after the rise of Dutch Salafism.Show less
Although the USSR often claimed to promote equality in relations with other peoples, this has frequently been shown to be untrue. Specifically, in the case of the USSR's relationship with the...Show moreAlthough the USSR often claimed to promote equality in relations with other peoples, this has frequently been shown to be untrue. Specifically, in the case of the USSR's relationship with the Caucasus through the use of Orientalist tropes. So, using Edward Said's theoretical framework of Orientalism, the question "How have constructions of Orientalist discourses of the Caucasus changed from the Soviet Union to the Russian Federation?" was investigated in the context of Leonid Gaidai's 1967 film "Kidnapping, Caucasian Style" and Alexei Uchitel's 2008 film "Captive". These constructions have primarily changed along 5 Orientalist tropes. First, tropes of 'backwardness' have remained, though they have shifted from a focus on lack of modern technologies and customs to tropes of either a disorganized band of people in some cases or a militant and violent group in others. Second, representations of alcoholism, as a means of showing a lack of faith in Islam as well as an overly textual approach to understanding it, have remained largely unchanged over time. Third, portrayals of the Caucasus as a feminized "Other" have changed over time. Although feminine aspects have remained as justifying Soviet and Russian intervention in the region. Fourth, the exotic aspect of the Caucasus, though very present in Soviet portrayals, has largely faded from Russian Orientalist representations. Finally, Soviet and, especially, Russian Orientalism portray the Caucasus as being in a state of nature, as a wild and mysterious land that is inherently hostile to Russians. Thus, although constructions of Orientalist discourse have changed in some aspects and remained similar in others, their use as a means of justifying Soviet and Russian presence remains strongly similar and Orientalist.Show less
The Chinese war on Uyghur terrorism is often condemned for its human rights abuses, however, this ignores the Chinese view on the issue. The conflict between the Uyghurs and the Chinese reaches far...Show moreThe Chinese war on Uyghur terrorism is often condemned for its human rights abuses, however, this ignores the Chinese view on the issue. The conflict between the Uyghurs and the Chinese reaches far into the shared history, but it has accelerated after the events of 9/11 which created a new discourse on terrorism in China. This study aims to create a better understanding of the conflict by researching the conflict as objectively as possible. The question that will guide this thesis is: To what extent does the Chinese definition of terrorism and the perceived threat of the Uyghurs align with the counterterror measures taken in comparison to counterterror measures employed by a number of Western nations? To answer the question, the Chinese definition of terrorism has been compared to an academic definition, along with a research on the Uyghur threat, and an analysis of the counterterror measures of China in comparison to the Netherlands and France. While the Chinese definitions is too broad, Uyghur terrorist organizations do form a threat, and the Chinese counterterror measures are not too different from France due to the securitization process, both countries have gone through. The thesis concludes that counterterror measures are valid in the light of the perceived threat due to the issue being securitized.Show less
In 2009, it is estimated that the Muslim population in Egypt reached 78,51 million, or 94.6% of Egyptians is Muslim (Scott & Jafari 2010, 6). Islam influence created a unique case for Egypt as...Show moreIn 2009, it is estimated that the Muslim population in Egypt reached 78,51 million, or 94.6% of Egyptians is Muslim (Scott & Jafari 2010, 6). Islam influence created a unique case for Egypt as a developing country. From the period of the 1950s until 2000s, there have been multiple attempts to apply different economic reforms in Egypt. However, the reforms also affected the concept of Islamic revival in the context of setting the guidelines to practice business. This thesis focuses on the implication of neoliberalism concept, especially in terms of wealth accumulation from the year 1970s. Arguably, neoliberalism also shaped the Islamic practice into the notion of ‘pious neoliberalism’ in Egypt. The phenomenon of ‘pious neoliberalism’ will be analyzed through the emergence of the Islamic Banking and Finance (IBF) and the halal food industry in Egypt and the practicality of it. The research concludes that there is a new phenomenon of Islamization that is distinct from the predecessors by embracing the idea of neoliberalism and capitalism. The research, thus, explores how this new phenomenon of Islamization, shaped by pious neoliberalism, is distinct from the predecessors by embracing the idea of neoliberalism and capitalism.Show less
The September 11 attacks of 2001, alongside the bombings in Madrid in 2004 and London in 2005, are just some examples of terrorism that have been carried out in the name of Islam. These events have...Show moreThe September 11 attacks of 2001, alongside the bombings in Madrid in 2004 and London in 2005, are just some examples of terrorism that have been carried out in the name of Islam. These events have been heavily discussed and debated not only in the West, but globally regarding the use of Islam in committing terrorism. Hence, different scholars have touched upon the concept of Salafism in relation to modern-day terrorism but did not bring enough attention to how it has multiple uses in politics. This research sheds light on the methods of two very distinct political actors which were able to create social cohesion, attract followers and maintain a collective identity within their societies. Therefore, this research investigates how both the Islamic State and Saudi Arabia have used Islam as part of their propaganda strategy online to achieve political outcomes.Show less
The Mecca of today displays a concrete image of a modern city. Contemporary buildings and planned communal spaces following the rules of 21st century architecture dominate the plains of this...Show moreThe Mecca of today displays a concrete image of a modern city. Contemporary buildings and planned communal spaces following the rules of 21st century architecture dominate the plains of this religious hub. This process of change on the Meccan cityscape can be traced through a number of factors; population growth, the globalization of the world, oil and its ties with the West. However, one factor lies key in triggering these changes - the Saudi-Wahhabi takeover of 1916. During the early beginnings of the First World War the Ottoman Empire was coming to a gradual end, loosing her power and influence on the lands under her rule. Challenged with fighting enemies on the western front, Ottoman focus on the Hijaz region shifted, offering a leeway for the Wahhabi faction to gain in strength and overthrow the Anatolian control, acclaiming the area known today as Saudi Arabia. This thesis aims to focus on what the consequential influences of the Wahhabi takeover in the 1920s were for the cityscape of Mecca through discussing: the differences between Mecca’s administrative styles under the diverging rule of the Ottoman Empire and the current Saudi decree; the religious background and effects the main principles of Wahhabism played on Meccan architecture; the discovery of oil and its repercussions of modernization and globalization; and the possible instigation of a new Islamic paradigm of Mecca, since its image has been altered so drastically. A time frame will be placed2, starting from the early stages of the 20th century, where the Ottoman Empire’s reign came to an end, up until the modern day Wahhabi rule.Show less
This thesis researched the struggle between national security and civil rights of Arabs, Muslims and Middle Easterners who have resided or have entered the United States after the 9/11 attacks. It...Show moreThis thesis researched the struggle between national security and civil rights of Arabs, Muslims and Middle Easterners who have resided or have entered the United States after the 9/11 attacks. It examines the USA Patriot Act and the National Security Exit Entry Registration System (NSEERS) closely.Show less
The purpose of this study is to analyse the relationship between Islamisation and democratisation in democratic Malaysia post-independence. It seeks to answer the research question ‘How do changes...Show moreThe purpose of this study is to analyse the relationship between Islamisation and democratisation in democratic Malaysia post-independence. It seeks to answer the research question ‘How do changes in the Islamic political landscape help shape Malaysian democracy?’ The analysis is threefold: the study focuses on political society, female representation in Malaysian politics and the role of civil society in promoting political Islam.Show less
One of the most important actors in Middle Eastern politics today is the Islamic Republic of Iran. This country has been the subject of much controversy over the past years, partly due to the fact...Show moreOne of the most important actors in Middle Eastern politics today is the Islamic Republic of Iran. This country has been the subject of much controversy over the past years, partly due to the fact that it is the only state in the world that officially bases its domestic policy and legal system on Shi’a Islam. However, the extent to which Shi’ism influences Iran’s foreign policy has been disputed. It has been argued by some that Iran’s behaviour on the international arena has more to do with political and economic interests than with defending their religion; others have claimed that, on the contrary, some of the country’s actions cannot be explained without taking into account the influence of the Shi’a identity. One situation that has been explained from both perspectives is Iran’s decision to support Armenia, rather than their Shi’ite neighbour Azerbaijan, in the Nagorno-Karabakh war of 1988-1994. This conflict presents an interesting case study in the question of the influence of Shi’ism on Iran’s foreign policy. Some have claimed that Iran’s support of Armenia aligned perfectly with the Shi’a ideology of supporting and uplifting the oppressed, viewing Azerbaijan as the aggressor in the situation, rather than a fellow Shi’ite ally. At the same time, it is undeniable that Iran’s partnership with Armenia has provided and continues to provide economic benefits to both states. As such, the question arises: to what extent did the Iranian regime’s Shia identity influence the country’s decision to support Armenia, rather than Azerbaijan, in the Nagorno-Karabakh war?Show less
Today the Orientalist figure of the Muslim female is being generalised all over the world, blurring the otherwise wide diversity of women originating from the Middle East and part of the Muslim...Show moreToday the Orientalist figure of the Muslim female is being generalised all over the world, blurring the otherwise wide diversity of women originating from the Middle East and part of the Muslim faith. Shirin Neshat's "Turbulent" encourages such a confusion, taking place in most Western art and academic circles. The discourses upholding the image portrayed in the artwork are part of a social myth that could be overcome. Therefore, this study opens with a contextualization of Shirin Neshat and of her work. Subsequently, it sets out to establish a theoretical background for the myth and the way it can be applied to the present situation in the Middle East. Finally, to demonstrate that this short film, "Turbulent" can overcome existing myths about the ‘Oriental’ woman, it will present an semiotic analysis and propose an alternative reading.Show less
A thesis researching to what extent the rituals to commemorate the martyrdom of Husayn still have political influence for Iran in the twenty-first century.
This thesis discusses the relevance of Islam in creating communities for Central Asian migrants in Moscow. Drawing upon academic sources and Russian newspapers, the analysis of the role of Islam...Show moreThis thesis discusses the relevance of Islam in creating communities for Central Asian migrants in Moscow. Drawing upon academic sources and Russian newspapers, the analysis of the role of Islam for migrants has focused on places frequently attended by Central Asian people in Moscow. It emerges that migrants attending mosques consider Islam as the main source to negotiate their identity while abroad, as well as the common denominator that helps them in developing personal connections. Moreover, the role of Islam in ethnic cafés and bazaars is described, showing that activities, behaviors and relationships developed in these places are often influenced by Islamic rules and values. In addition, a possible evolution of the role of Islam for migrants has been proposed through a comparison of the Muscovite situation with Vienna and West Berlin in 1950s and 1960s. Based on these analyses, it can be concluded that Islam plays a crucial role for migrants in various dimensions. Indeed, Islam may be helpful to tolerate their precarious living conditions, to provide norms and values, and to form communities based on the common religious background.Show less
