This study focuses on the eighteenth century archaeological fish remains found at an urban site located at the Valkenburgerstraat in Amsterdam. The location of the Valkenburgerstraat 130-146 site...Show moreThis study focuses on the eighteenth century archaeological fish remains found at an urban site located at the Valkenburgerstraat in Amsterdam. The location of the Valkenburgerstraat 130-146 site within the old Amsterdam Jewish quarter, together with the elaborate Jewish history of Amsterdam, cause a Jewish occupation of the site to have been very likely. Because of this presumed Jewish background it is to be expected that the strict Jewish dietary laws (also called kashrut) may be visible within the faunal assemblage found at the site. In addition to the prohibition of consuming non-cloven hoofed ruminants and a number of other mammal and bird species, according to kashrut the consumption of fish without fins and/or scales is also forbidden as these animals are considered to be ‘unclean’ or in Hebrew terms treif. Additionally, a number of supplementary criteria apply for the designation of treif fish. Most important may be the fact that the fish’s scales need to be removable without damaging its skin. An example of treif fish which meets the above mentioned criteria, and which is perhaps one of the most frequently consumed species of fish in the Lows Countries, is European eel. The exclusion of fish like European eel at the Valkenburgerstraat may indicate that it were indeed Jews who occupied the site. Unfortunately, it appeared that similar research on Jewish fish consumption had been done only sporadically. Therefore, in order to compare the Valkenburgerstraat’s fish record with other North-Western European sites, the contents of four cesspits located at the predominantly Jewish Waterlooplein area together with four complexes located within the Medieval Jewish quarter of Cologne which included a Medieval Synagogue’s cesspits, were added to this study. The result of this comparative study indicates that treif fish has been consumed in very low percentages at most of these sites, including the Valkenburgerstraat. Because these percentages are considered to be negligible low and most probably the result of a sporadic unorthodox consumption or misunderstanding, together with the fact that European eel appears to have been consumed in far greater quantities at non-Jewish Amsterdam sites, one can conclude that when relying on the data presented by the fish record the Valkenburgerstraat has likely been occupied by Jews. However, in order to confirm the above statement, the results of the analysis of the remaining faunal assemblage and pottery remains found at the Valkenburgerstraat are awaited carefully.Show less
This research deals with discovering how Herod the Great put the rebuilding of the Jewish Temple Complex to use within the political situation of the Roman Empire and the relation of the Empire...Show moreThis research deals with discovering how Herod the Great put the rebuilding of the Jewish Temple Complex to use within the political situation of the Roman Empire and the relation of the Empire with the Jewish People. As client king for the Roman Empire in Judea it was his job to prepare the Judean people for future incorporation in the Roman Empire, for which he used the rebuilding of the Jewish Temple. To prove this was indeed the case I will investigate how Herod used the Hellenistic architectural style – favoured by the Romans – within the Temple Mount Complex while still adhering to the Jewish rules and regulations concerning their Temple. To be able to do so I will be looking at a number of different case studies from various time periods and from approximately the same region as the Jewish Temple and comparing them to Herod’s Temple. These case studies are the Ba’al Temple in Palmyra, Herod’s Caesarea Maritima, Gerasa and the Umayyad Mosque in Damascus. Each of these shall be discussed in some detail, as well as giving a detailed description of the Temple Complex itself. At this point the main similarities to the Temple Mount Complex shall be chosen from the case studies and put next to the information already gleaned from the Complex itself. This will show how Herod managed to maintain balance between the position of Judea and the future position it would hold within the Roman Empire.Show less
Research master thesis | Archaeology (research) (MA/MSc)
open access
2015-01-19T00:00:00Z
Until recently ‘The archaeology of Judaism’ actually meant the archaeology of Judaism for no later than Late Antiquity. Recently, only the archaeology of Judaism for the medieval period in Europe...Show moreUntil recently ‘The archaeology of Judaism’ actually meant the archaeology of Judaism for no later than Late Antiquity. Recently, only the archaeology of Judaism for the medieval period in Europe has been developing, but almost no attention has been paid yet to the archaeology of Judaism in the Islamic World. Although much seems to be known about Judaism in the Islamic World, when taking a closer look, actually all this knowledge is based on textual sources such as the rabbinic literature and the documents from the Cairo Genizah. Apart from that, there have been specialist studies, focussing on specific objects, or architectural features from more recent times, mainly from an art historical approach. This thesis for the first time aims to give a general overview of all the available material and architectural features that could be associated with Judaism in the Islamic World and the wider diaspora and reconsiders the grounds on which the association of this material with Judaism has been made. It examines what contribution archaeology could make to the knowledge of Judaism, thereby paying attention to some issues related to the social responsibility archaeologists have towards society and presenting the most promising fields for future research.Show less
