This thesis serves to politically conceptualize and explain the popularity of Pentecostalism in Nigeria. The paper focused on the choice of students and employees Covenant University to join that...Show moreThis thesis serves to politically conceptualize and explain the popularity of Pentecostalism in Nigeria. The paper focused on the choice of students and employees Covenant University to join that same university. Covenant University is a private university which is a subsidiary of the Living Faith Church Worldwide (LFCWW), one of the largest Pentecostal churches in Nigeria. This choice of university represents a clear choice to affiliate with or join the Pentecostal community and faith. Covenant University is also a community under full control of the church and a Pentecostal societal model. As an multidisciplinary project, the thesis involved using system-level conceptual analysis of political theory combined with an anthropological ethnographic micro-level study of the Covenant University community. The main argument of the thesis is that while the Nigerian sociopolitical landscape is in a state of disorder, meaning that it is void of a supraethnoreligious ethic and is plagued by extreme violence in everyday life, Covenant University and the LFCWW present themselves as communities of order. This is because they are governed by an overarching ethic derived from scripture and because the main compound of the LFCWW is safe contrasted to the Nigerian public space. Church members and staff explicitly separate themselves from the non-believing populous and the government in a dichotomous friend-enemy fashion. The thesis concludes that the choice of Covenant University as a workplace or place of study constitutes a political choice of order over disorder. As this choice mirrors becoming a Pentecostal church member, the analysis of it bares the political importance the Pentecostal movement in Nigeria.Show less
After the Arab Spring, social media have been attributed great potential for democratization and enhanced political accountability, which has raised hopes for Africa’s stagnant democracies....Show moreAfter the Arab Spring, social media have been attributed great potential for democratization and enhanced political accountability, which has raised hopes for Africa’s stagnant democracies. Research is, however, inconclusive on whether this potential is seized and what this means in practice. Moreover, no research on political accountability in Africa has used social media as a primary source yet. Therefore I have studied the everyday Nigerian political accountability dynamics on social media as participant observer for 75 days. The observations exhibited four important shifts in accountability dynamics on social media away from traditional, offline accountability practices. First, social media has created an incessant and two-directional accountability cycle in which citizens find a unified voice through hashtags and the government replies to accountability demands instantly. Secondly, social media facilitate the traditionally much sought proximity between citizens and their leaders, as a channel for complaining, reassurance and interaction. Third, clientelist accountability dynamics have shifted from only demands for private and club goods, to mostly demands for collective and public goods, despite some deviations. Lastly, social media also allowed for slacktivism, but this did not inhibit the success of one online campaign. These shifts are significant, as they strengthen political accountability and thus democracy, even though the limits of the impact of online accountability and its meaning to the average Nigerian put the democratizing powers of social media in perspective. The observations nevertheless highlight the new opportunities and new dimensions to traditional accountability in Nigeria, and possibly Africa, enabled and channelled by social media.Show less
