Given the success of African women’s literature in disseminating the African Womanist cause, this study examines popular Nigerian women’s lifestyle magazines to ascertain whether and in what ways...Show moreGiven the success of African women’s literature in disseminating the African Womanist cause, this study examines popular Nigerian women’s lifestyle magazines to ascertain whether and in what ways they are able to reflect, reinforce or contradict the African feminist agenda.Taking an interdisciplinary approach applying qualitative content analysis from literary studies to the content and feature articles of two Nigerian women’s magazines, this study thematically analyzes discourses and practices of femininity in the Nigerian media. Viewed from the African Womanist perspective, this research illustrates that, contrary to the generalization that representations of women in the media are stereotypical and destructive to women, Nigerian women’s lifestyle magazines construct positive images of femininity. Women are portrayed as actively carving out spaces for more freedom of choice and achievement for themselves in work, marriage and motherhood as well as issues that pertain to gender equality and empowerment. Magazine discourse thus mirrors the African feminist agenda, affirming that women’s sectional media can act as vehicles for the positive identity formation of women. Through the application of methods and paradigms from African women’s literary studies to the media, this research contributes to the current shifts in methodological approaches to feminist media studies and provides an understanding of how the mass media can play a role in women’s empowerment.Show less
After the Arab Spring, social media have been attributed great potential for democratization and enhanced political accountability, which has raised hopes for Africa’s stagnant democracies....Show moreAfter the Arab Spring, social media have been attributed great potential for democratization and enhanced political accountability, which has raised hopes for Africa’s stagnant democracies. Research is, however, inconclusive on whether this potential is seized and what this means in practice. Moreover, no research on political accountability in Africa has used social media as a primary source yet. Therefore I have studied the everyday Nigerian political accountability dynamics on social media as participant observer for 75 days. The observations exhibited four important shifts in accountability dynamics on social media away from traditional, offline accountability practices. First, social media has created an incessant and two-directional accountability cycle in which citizens find a unified voice through hashtags and the government replies to accountability demands instantly. Secondly, social media facilitate the traditionally much sought proximity between citizens and their leaders, as a channel for complaining, reassurance and interaction. Third, clientelist accountability dynamics have shifted from only demands for private and club goods, to mostly demands for collective and public goods, despite some deviations. Lastly, social media also allowed for slacktivism, but this did not inhibit the success of one online campaign. These shifts are significant, as they strengthen political accountability and thus democracy, even though the limits of the impact of online accountability and its meaning to the average Nigerian put the democratizing powers of social media in perspective. The observations nevertheless highlight the new opportunities and new dimensions to traditional accountability in Nigeria, and possibly Africa, enabled and channelled by social media.Show less
Since its independence in 1960, Nigeria has experienced varying degrees of conflict. Increasingly conflict in the country has developed along religious lines, and is often perceived as a North...Show moreSince its independence in 1960, Nigeria has experienced varying degrees of conflict. Increasingly conflict in the country has developed along religious lines, and is often perceived as a North versus South dichotomy. This thesis aims to understand the conflict between religious groups in Nigeria through an examination of state-society relations and a case study that focuses on the Christian Association of Nigeria. State-society relations refers to the interaction of the governing elite, including all branches of government, with the general population. As such, the thesis argues, that the way this relationship is formed has consequences for politics and in turn influences the type and form of conflict in a country - whether the conflict be physical or psychological.Show less
