Following a military crackdown in Myanmar’s state of Rakhine in 2017, increased reports of violence and displacement of Rohingya surfaced. At the centre of these circumstances is the Rohingya ...Show moreFollowing a military crackdown in Myanmar’s state of Rakhine in 2017, increased reports of violence and displacement of Rohingya surfaced. At the centre of these circumstances is the Rohingya ‘statelessness’, resulting from the Rohingya’s denied membership to the political community of Myanmar. Legal Studies understands statelessness as a ‘legal anomaly’ relating to non-existence of a legal bond between a state and an individual. Although this understanding dominates discourse on statelessness, including that of the Rohingya, a shift away from this conceptualisation is evident in academic circles outside Legal Studies. Scholars in Humanities, Social Sciences and Political Philosophy warn it dehumanizes how statelessness is also an experienced state of being. Stressing need for alternative approaches, suggestions have been made about focusing on artistic accounts of statelessness. These have been embraced by organisations like Oxfam, who initiated a ‘Rohingya Realities; Rohingya Futures’ art competition campaign. During this campaign, Rohingya artists submitted artworks wherein they reflect on their realities, hopes and dreams. This thesis analyses how four poetic accounts of stateless Rohingya poets, in Oxfam’s art competition campaign, may humanize dominant discourse on the Rohingya’s statelessness. It is argued the poetic accounts humanize dominant discourse by, firstly, providing a means of seeing statelessness in terms of a human condition that is lived, felt, and experienced; secondly, drawing attention to the poets’ demonstration of agency through their experiential accounts of statelessness; and finally, the poems’ ability to create empathy and invite readers to think critically about the conceptual understanding of statelessness as well as the stateless reality the Rohingya face. Given this thesis intends to enquire into theoretical understandings of statelessness politically-philosophically and culturally, whilst analysing the so-far understudied contribution artistic accounts have to statelessness discourse, this thesis adds to interdisciplinary statelessness research.Show less
Addressing the question:Following the 2010 Haitian Earthquake, the number of stateless Haitians in the Dominican Republic rose considerably. How can the current ‘statelessness crisis’ of Haitians...Show moreAddressing the question:Following the 2010 Haitian Earthquake, the number of stateless Haitians in the Dominican Republic rose considerably. How can the current ‘statelessness crisis’ of Haitians in the Dominican Republic be framed both as a product of, and contributing factor in, antihaitianismo?Show less
