Ilminjuŭi is generally known for an ideology that President Syngman Rhee attempted to use in the early years of the First Republic in order to create a single-minded unity. There are many writings...Show moreIlminjuŭi is generally known for an ideology that President Syngman Rhee attempted to use in the early years of the First Republic in order to create a single-minded unity. There are many writings about Syngman Rhee, and he is often portrayed as a nationalist and staunch anti-communist. However, the part where he tried to promote Ilminjuŭi and how this ideology functioned during his rule, often gets overlooked. Ilminjuŭi has been only a minor focus of studies on Syngman Rhee and his long career of fighting for an independent Korea and for what he thought was right. Most of the existing literature explain what Ilminjuŭi is, who created it, and that Rhee tried to use this idea of creating a single-minded unity during the early years First Republic, before the start of the Korean War. This thesis therefore distinguishes from existing literature by looking at primary sources from Korean news articles during the time of the entire First Republic. The news articles are used to give an idea how Ilminjuŭi was reported through media and how this idea was being disseminated. The ideology seems to have died out shortly after the Rhee period. Therefore, I went on an academic journey to analyze how and where this ideology was most influential, and where was the turning point that led to Ilminjuŭi becoming less influential in Korean society. The research questions of my thesis are therefore, “How was Ilminjuŭi spread and reported through media, and spread by the government during the First Republic?” and secondly, “What were possible indicators that led to the vanishment of Ilminjuŭi?”.Show less
This thesis examines political attitudes towards different groups of migrants arriving in Britain between 1948 and 1971. Specifically, it examines how the creation of the National Health Service ...Show moreThis thesis examines political attitudes towards different groups of migrants arriving in Britain between 1948 and 1971. Specifically, it examines how the creation of the National Health Service (NHS) in 1948 influenced attitudes towards different migrant groups. It pays close attention to racial inequalities comparing the different receptions of predominantly black and brown migrant groups from the New Commonwealth states and the predominantly white migrant groups from continental Europe and Old Commonwealth states. Methodologically it uses a combination of close and distant reading techniques on parliamentary transcripts and civil service records, particularly from the British Ministry of Health. The central finding is that far from migrants being treated with universal scepticism, there was a very clear hierarchy of desirability into which different migrant groups were sorted, and further that this hierarchy was structured around perceived racial difference.Show less
The lingering dispute between Cambodia and Thailand over the ancient Temple of Preah Vihear has still not been resolved. This may seem strange from the point of view of international law. In 1962,...Show moreThe lingering dispute between Cambodia and Thailand over the ancient Temple of Preah Vihear has still not been resolved. This may seem strange from the point of view of international law. In 1962, the International Court of Justice made a ruling on this issue, which should have resolved the dispute between the two countries. The ongoing dispute is, in fact, an indicator of the more comprehensive problem of demarcation of the past. The origins of the Preah Vihear Temple border conflict date back to colonial times and the subsequent decolonization period. During those times, both Cambodia and Thailand made efforts to augment their territorial sovereignty and to promote nationalism. The conflict thus created unfortunately continues to this day. The temple dispute has always been ready to erupt under the right circumstances if it suited Thai and Cambodian politicians. Moreover, the negative images and memories between Thailand and Cambodia have never ceased to exist, but are instead carefully maintained for political purposes. Such perspectives make it highly unlikely that the Preah Vihear issue will be resolved any time soon. Thai and Cambodian leaders have become stuck in a cycle of distrust about border issues that has been going on for many decades. The Preah Vihear dispute shows just how fragile Thai-Cambodian relations really are. The painful historical background, along with nationalist sentiments in the unfinished development of nation-building in both countries, is thwarting the formation of good relations. Preah Vihear, the temple on the border, has remained at the center of bilateral anxiety. This place of consecration has thus become a bone of contention.Show less
This thesis examines the evolution of the constructs of gender and sexuality in precolonial, colonial, and independent Zimbabwe and Botswana, with focus on the Shona, Ndebele, and Tswana during the...Show moreThis thesis examines the evolution of the constructs of gender and sexuality in precolonial, colonial, and independent Zimbabwe and Botswana, with focus on the Shona, Ndebele, and Tswana during the (pre)colonial era, and the BDP (Botswana Democratic Party) and ZANU(PF) (Zimbabwe African National Union - Patriotic Front) in the late colonial and postcolonial period, to identify what particularities in Botswana’s and Zimbabwe’s historical trajectories explain the divergence between the stance of BDP and ZANU(PF) leadership on the decriminalization of same-sex relations (SSR). The Shona, Ndebele, and Tswana started with a similar outlook on SSR, and in both countries, the British colonial administration imposed penal codes that criminalize(d) SSR. Yet, while BDP leadership grew gradually more supportive of the eventual decriminalization of SSR in 2019, ZANU(PF) leadership has strongly opposed to repealing the colonial-era penal codes. The different (de)colonization process and degree of colonial domination in each country appear to have the strongest explanatory power for these diverging outcomes. Many scholars have linked homophobia to masculinity and patriarchy. At the same time, colonial rule is widely believed to have undermined African masculinities and destabilized existing gender roles, and scholars have argued that misogyny, hyper-masculinity, and homophobia in African nationalist movements can be seen as a reaction to feelings of emasculation among African men. Colonial rule was significantly less invasive in Botswana, and the transition to independence mostly peaceful. Resultantly, there was no strong feeling of colonial domination among Botswanans, and anti-(neo)colonial rhetoric had little value as a source of political support. Thus, homosexuality never became conflated with (neo)colonialism in BDP nationalism, because it never centered on anti-(neo)colonialism to begin with. In contrast, Zimbabwe’s invasive colonial experience and arduous independence struggle created a strong sense of colonial domination among male independence leaders, who experienced it as ‘emasculation,’ and used misogyny and homophobia in attempt to restore a position of patriarchal power. At the same time, the rejection of homosexuality became a way to challenge colonial narratives about African sexuality and masculinity that were used to justify their abasement. Resultantly, the conflation of emasculation and homosexuality with colonial subjugation featured prominently in ZANU(PF)’s anti-colonial nationalism. The influence of Fanonesque and Marxist-Leninist thought further deepened homophobic sentiments in ZANU(PF) nationalism, while these schools of thought were absent from BDP nationalism. There is also scholarly consensus that European missionaries played an active role in codifying homosexuality as ‘immoral’ in Africa, and scholars argue that as Christianity became heavily politicized in the region, so did homosexuality. In that sense, homophobia, much like Christianity, is a political tool in contemporary Africa. Limited imposition of colonial rule and Tswana-controlled integration of Christianity may have further limited the inculcation of European (missionary) notions of sexuality and immorality in BDP nationalism. Moreover, unlike BDP nationalism, ZANU(PF) nationalism was organized around anti-colonialism, and this social glue lost its power once independence was achieved. This necessitated the creation of a new common enemy, while socioeconomic underperformance and declining public support incentivized the creation of a scapegoat to deflect criticism. Political homophobia became part of the creation of this new common enemy and scapegoat, and gained its legitimacy from Zimbabwe’s (de)colonization experience. With steady economic development and widespread public support after independence, there was less of an incentive for the BDP to use sexual minorities as a scapegoat.Show less
Recent trends within contemporary terrorism studies indicate that the right-wing is widely understood as a growing security concern. Germany’s political spectrum comprises an extensive right-wing,...Show moreRecent trends within contemporary terrorism studies indicate that the right-wing is widely understood as a growing security concern. Germany’s political spectrum comprises an extensive right-wing, causing the country to be among the largest targets of extreme right terrorism within Europe. This study aims to examine the nature of this developing trend of terrorism within Germany between 2015 and 2019. This research will analyse two terrorism datasets to explore the common characteristics of German right-wing extremists, as well as shortly examining the overall terrorism landscape in the country. This thesis argues that the right-wing is the leading source for terrorism in the country. The results add that Germany’s right-wing terrorism experiences an initial spark due to societal changes, and is still predominantly preoccupied with anti-refugee sentiments, a trend which emerged in the mid-1990s. Even though certain right-wing groups are more active than others, there seems to be overlap regarding the motives, targets, and objectives. The nationalist and xenophobic components of the right-wing are also clearly highlighted in the country.Show less
This thesis is concerned with the influence of nationalism, disneyization, and disneyfication on the representation of history and heritage in the Korean historical TV drama Mister Sunshine....Show moreThis thesis is concerned with the influence of nationalism, disneyization, and disneyfication on the representation of history and heritage in the Korean historical TV drama Mister Sunshine. Through an examination of the storyline, costumes, and historical accuracy this thesis has tested the different theories.Show less
Due to the strong influence of the Chinese Party-state on how the Second Sino-Japanese War should be remembered and explained in historiography, Sino-Japanese wartime collaboration has remained...Show moreDue to the strong influence of the Chinese Party-state on how the Second Sino-Japanese War should be remembered and explained in historiography, Sino-Japanese wartime collaboration has remained underexposed.Show less
