In this thesis, I analyze the effectiveness of community-based management (CBM), as a participatory governance system, for securing the access to fishery resources and coastal land of small-scale...Show moreIn this thesis, I analyze the effectiveness of community-based management (CBM), as a participatory governance system, for securing the access to fishery resources and coastal land of small-scale indigenous communities, whose livelihoods have been previously threatened by market-led and government-supported dispossessions, known as ocean grabbing. From CBM experiences in Coron Island in the Philippines, Gili Indah in Indonesia and Patos Lagoon in Brazil, I found that CBM is a powerful tool to put forward legislative pressure for placing pro-community norms and institutions and, to create public awareness on environmental degradation and fishermen marginalization. However, without the support from government authorities or NGOs, the lack of education and competition for resources among fishermen prevent the creation of a comprehensive system for conflict resolution and community administration over resources.Show less
Master thesis | Cultural Anthropology and Development Sociology (MSc)
open access
Conservation discourse continues to shift, which is apparent in a Tanzanian context. In the past, conservation discourse relied solely on biology, focusing primarily on the idea that nature and...Show moreConservation discourse continues to shift, which is apparent in a Tanzanian context. In the past, conservation discourse relied solely on biology, focusing primarily on the idea that nature and culture must be kept separate. This is known as a “fortress” approach to conservation. Although the biology behind such initiatives was right, conservation continued to fail. Therefore, a new paradigm developed: community-based conservation (CBC). This new model of conservation concentrated on community-centered initiatives, where biological and social benefits were the main objective. In Tanzania, a conservation policy change in 1998 introduced Wildlife Management Areas (WMAs) to the nation - a form of CBC. A WMA intends to empower communities and allow them to have control over their own conservation initiatives. This ethnography explored how the implementation of a WMA in a Maa-speaking pastoralist community related to national WMA discourse. Through qualitative methods with a research assistant translating Swahili and Maa to English, evidence was provided that the national WMA discourse is perceived differently in a Maa-speaking pastoralist setting. Furthermore, the persistence of a “fortress approach” to conservation continues to be apparent in the WMA discourse through a separation of livestock and wildlife. Lastly, a new paradigm shift should be considered, where an emphasis on the intrinsic value of natural resources should be at the core of the conservation practice. Only by understanding such a shift can conservation initiatives in a Maa-speaking pastoralist setting be successful.Show less
