Research master thesis | Literary Studies (research) (MA)
open access
2023-08-30T00:00:00Z
When we read a book of history, we produce a mental image of the past we read about. That mental image is informed by the text. Sometimes, when we read a book of history, the text is so vivid, the...Show moreWhen we read a book of history, we produce a mental image of the past we read about. That mental image is informed by the text. Sometimes, when we read a book of history, the text is so vivid, the descriptions so penetrating, that we are left with more than an image: emotion, thought, realisation. The text has affected us. This act of communication, the communication of ‘historical experience,' is the focus point of this thesis. To explore this fascinating concept, the main case study is Johan Huizinga's Herfsttij der Middeleeuwen. The choice for this work is twofold: one, Johan Huizinga is the first person to introduce the concept of historical experience, which he called historische sensatie; two, Herfsttij der Middeleeuwen is a work of history known for its affective use of language. Focussing on those textual elements that drive historical experience, this paper will explore how Herfsttij der Middeleeuwen is able to convey this affect of the (imagined) past. Further, the Dutch source text will be compared to the three English translations to see how historical experience transfers in a translation process.Show less
Research master thesis | Literary Studies (research) (MA)
closed access
This thesis researches a Sanskrit law code called the Manusmrti or Manava Dharmasastra, translated in English as "The Laws of Manu". Through a critical analysis of the translations and...Show moreThis thesis researches a Sanskrit law code called the Manusmrti or Manava Dharmasastra, translated in English as "The Laws of Manu". Through a critical analysis of the translations and interpretations of Indologists Wendy Doniger and Patrick Olivelle, it will be argued that the current interpretations of the Manusmrti are starkly Western and prove a continuation of a discourse initiated in British colonial India. This discourse entails a framework of Western law and law code. The Manusmrti, however, is concerned with the Sanskrit concept of "dharma". With the help of the translation theories of Walter Benjamin and Jacques Derrida it will be argued that "dharma" is a concept very distinct from the Western "law" and proves untranslatable. Furthermore, this thesis proposes a reading for the Manusmrti different from the current Western framework of law. The proposed new interpretation is based upon the concept of "aphorism" as described by Friedrich Nietzsche. To elucidate the differences in philosophy between the current interpretations and the interpretation proposed in this thesis, the theories of Gilles Deleuze and Benedictus Spinoza will be deployed. Their ideas will help to show that the proposed interpretation will ultimately entail another, more productive world-view for the Manusmrti and the conceptualisation of its key term "dharma".Show less
