Research master thesis | Asian Studies (research) (MA)
open access
For the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber...Show moreFor the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber norms negotiations have been opened up to the entire membership of the United Nations through the Open Ended Working Group. Chinese representatives have been an active participant in these negotiations since their inception, with their own preferred cyber norms to promote. The success of this promotion, however, has been limited due to several factors. In this research, this attempted norm promotion is examined in detail through primary documentation to assess what these limiting factors entail.Show less
Research master thesis | Asian Studies (research) (MA)
open access
In the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative...Show moreIn the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative Party candidates in forty-eight marginal constituencies. The ideology of the BJP and its affiliates in the Sangh Parivar, Hindutva, has often been treated by scholars as a siloed entity that only affects India and the Indian or Hindu diaspora. Instead, this paper argues that Hindutva has become a transnational, right-wing populist vernacular that is grounded in the UK as a local political discourse through the principal Hindu nationalist organisational network, the Sangh Parivar. So, this paper asks; How has the organization and discourse of the Sangh Parivar vernacularised in the UK and affected the discourse of British politicians? Events such as Modi’s 2014 ascent to power and Brexit (2016) in the UK have facilitated the move of right-wing populist repertoires into the mainstream. This shift simultaneously enables the Sangh Parivar and Hindu nationalists’ growing confidence and organisational visibility. Thus, this paper updates previous scholarship's mapping of the multifarious network of the UK Sangh Parivar, highlighting the importance of identifying the component organisations of the Sangh Parivar to understand the discourse of global Hindutva. Moreover, this paper highlights how right-wing populist and far-right discourses intersect with Hindutva discourses in the UK. Right-wing, far-right and Hindutva discourses are networked in online spaces, such as social media platforms, where the difference between national and international discourses is often blurred. Finally, this paper argues that the activities of the Sangh Parivar have also affected the parliamentary discourse of British MPs. This effect shows the broader impact of Sangh Parivar discourses in the UK, and on other Hindu organisations that seek to represent British-Hindus and Indians. Thus, contrary to what previous research has assumed, the Sangh UK is political. Importantly, the Sangh Parivar UK has also contributed to the development of global Sangh organisations and collaborations. As such, the Sangh Parivar is a multi-polar, multi-directional and diffuse network of organisations that non-Sangh organisations and individuals, such as British-Hindu umbrella groups and parliamentarians, become entwined with. This can best be understood as ‘Sangh International.Show less
Research master thesis | Asian Studies (research) (MA)
open access
This thesis analyses the legitimation strategies of the Chinese authorities on social media platform Sina Weibo during the COVID-19 epidemic. Through a combination of computational and qualitative...Show moreThis thesis analyses the legitimation strategies of the Chinese authorities on social media platform Sina Weibo during the COVID-19 epidemic. Through a combination of computational and qualitative methods, it first highlights how Weibo’s digital design directly benefits central information control objectives. It then builds upon a theoretical model of disaster legitimacy strategies to demonstrate how official media make use of this design in their legitimation strategies. These strategies include age-old and highly familiar nationalistic frames, a recurring emphasis on positive energy, and strategic engagement and disengagement. This combination not only legitimises the authorities’ actions, but also delegitimises critical discourses. Nonetheless, this power is not absolute, and this thesis also presents instances in which actors “within” the system present challenges for the central authorities and force them to manage and re-frame ambiguous discourses.Show less
Research master thesis | Asian Studies (research) (MA)
open access
The Chinese city of Shenzhen in Guangdong province is often seen as the success story of China’s reform policies that were initiated by Hua Guofeng in the late 1970s, and popularised by Deng...Show moreThe Chinese city of Shenzhen in Guangdong province is often seen as the success story of China’s reform policies that were initiated by Hua Guofeng in the late 1970s, and popularised by Deng Xiaoping in the 1980s. Shenzhen – China’s first Special Economic Zone (SEZ) – is also representative of the ideal of a new, modernized, and economically strong China. The communist ideals of the Maoist era have long been pushed aside to make way for newer ideologies such as ‘Socialism with Chinese Characteristics’, or more recently, Xi Jinping’s ‘Chinese Dream’. These shifts in ideology have had a significant influence on the identity that the Chinese state wishes to convey to its citizens and beyond. This paper examines how national and regional identities and their subsequent narratives interact or conflict in the permanent exhibition of Shenzhen museum. Furthermore, I will look at how similar exhibition practices (Shenzhen Museum and the National Museum of China) are used to convey a different message. Shenzhen Museum plays an important part in communicating the city’s identity and its position in China as a model city both to the local population and beyond. Shenzhen illustrates that the way we perceive nationalism has to change in an ever-globalising world, where large cities within a nation can play as large a role in defining the nation as the country at large.Show less
Research master thesis | Asian Studies (research) (MA)
open access
2022-06-01T00:00:00Z
This thesis researches the Chinese community of the videogame Dota 2. It focusses on nationalism and how larger narratives are negotiated in the everyday experience. It argues that daily encounters...Show moreThis thesis researches the Chinese community of the videogame Dota 2. It focusses on nationalism and how larger narratives are negotiated in the everyday experience. It argues that daily encounters (in this case in the dota community) are processed through national narratives which constitute a 'normal' way of framing the world.Show less
Research master thesis | Asian Studies (research) (MA)
open access
During the final years of the Yuan dynasty, a group of poets gathered in a district near the northern part of Suzhou’s city walls. This group became later known as the “Ten Friends of the North...Show moreDuring the final years of the Yuan dynasty, a group of poets gathered in a district near the northern part of Suzhou’s city walls. This group became later known as the “Ten Friends of the North City Wall” (Beiguo shi you 北郭十友). This thesis analyzes the friendship and social relationships of four of these friends. It challenges the significance of their literary gatherings in the north city wall district, while it focuses on the variety of other locations – estates, gardens, monasteries, scenic and historical sites - where their relationships were acted out. In the Yuan-Ming transition, when civil war and political instability greatly reduced opportunities for distant travel and social networking, these various places in and around Suzhou allowed them to maintain a social network through time and space.Show less
Research master thesis | Asian Studies (research) (MA)
open access
This paper proposes a new perspective to understand the local self-government movement during the late Qing New Policies era. On the one hand, this new perspective moves beyond the common practice...Show moreThis paper proposes a new perspective to understand the local self-government movement during the late Qing New Policies era. On the one hand, this new perspective moves beyond the common practice of interpreting the local self-government movement as failed state efforts to bridle the local elite by enlisting them into bureaucracy, and instead looks at it from the perspective of local society. On the other hand, it emphasizes the relations between local self-government institutions and other contemporaneous professional associations, like the chamber of commerce, education association, agriculture association, and the anti-opium bureau. To facilitate a comprehensive understanding of the local self-government movement, this paper examines the case in Jiaxing from 1905 to 1914. This period witnessed the whole process of the first wave of the local self-government movement from its start and preparation in the last years of the Qing to its abolition by Yuan Shikai in the Republic. A clear understanding of local power structure is indispensable for researching local self-government. Previous scholars generally draw a line between upper-degree elites and lower elites, urban elites and countryside-based elites, suggesting that there were serious conflicts between upper urban elites and lower elites during the local self-government movement. My research on Jiaxing shows provides corrective to this interpretation. Traditional degrees and lineage were still important, but they were no longer major factors for elite to form establishments, seek support, and construct identity. By participating in various professional associations, Jiaxing elites gradually began to organize themselves along with associations and take action in the name of these associations. The emergence of professional associations was a significant political development in modern Chinese history. They performed many local works independently and often advocated for public benefits, local self-government and a constitutional government, either alone or together with other associations. There were numerous examples of the close cooperation between different professional associations and local self-government institutions. It were the members of professional associations who first promoted and dominated the self-government institutions. For the Jiaxing elites, local self-government was merely one among the many organizations for them to participate in local affairs and exert influence. All these linkages and cooperation between different institutions and associations contributed to a power balance in Jiaxing society in the last years of the Qing dynasty. Public management functions were clearly delineated among various associations whose members were mainly New Policies activists who wished to make the country better and stronger by building local society. There were some peasant uprisings, but during this period the urban-rural conflict may not have been essential in Jiaxing. The 1911 Revolution changed this kind of balanced local power structure among local officials, self-government institutions, and professional associations. Magistrates gradually lost their control of local society, while local assemblies and executive boards became the major decision-making institutions in the first years of the Republic. The clearly delineated functions among self-government institutions, professional associations and local governments were disrupted. Eventually in 1914, Yuan Shikai abolished all of the local self-government institutions.Show less
Research master thesis | Asian Studies (research) (MA)
open access
Despite the exalted status of Southern Song (1127-1279) scholar Zhu Xi (1130-1200) in the contemporary body of research, relatively little effort has been dedicated to understanding his views on...Show moreDespite the exalted status of Southern Song (1127-1279) scholar Zhu Xi (1130-1200) in the contemporary body of research, relatively little effort has been dedicated to understanding his views on military affairs and policy. Furthermore, analyses of his military policy recommendations and assessments of his participation in the debate on the Jin-Song conflict have not yet benefited from a thorough comparison with his more “philosophical” works, most importantly the Four Books and his later statements collected in the Thematic Discourses. This paper seeks to both expand and nuance the current understanding of Zhu Xi’s military thought by taking into account a broader array of historical sources, ranging from the foundational Four Books to his private letters and assorted sayings. The structure of the present paper is divided into two main parts. In the first part, I shall examine several general discussions on topics of warfare as they occur in the Four Books, basing myself primarily on Zhu Xi’s commentaries and his collected statements on its topics. The aim of this section is to establish the importance of military policy within Zhu Xi’s political thought, serving analogously to the institution of legal punishment as a functional expression or “tip” of the “root” of moral government. “Barbarians”, as physiologically and, by extension, morally deficient creatures, constituted a special object of military action. Lastly, while military conduct should always depart from an understanding of Principle as the determinant of “things as they should be”, practical and strategic considerations remained a legitimate and indeed necessary topic of inquiry. In the second part of the paper, based on the historical and philosophical framework reconstructed previously, I aim to reexamine Zhu Xi’s public and private writings concerning specifically the issue of Jin-Song relations. Three topics prove to be of particular relevance. Firstly, addressing recent claims that Zhu Xi supposedly abandoned the revanchist cause later in life, I will argue that his gradual reconceptualization of the state and its sovereign as the primary foci of revanchist sentiment enabled him to maintain this cause unabatedly. Secondly, through a reassessment of his early private and political writings I will address claims of Zhu’s supposed “hawkish” attitude towards the conflict, instead arguing that his acute perception of Song military weakness informed his consistently defensive and preparatory stance. Lastly, building on recent suggestions that Zhu had argued chiefly for a process of “moral rearmament” as the basis for military reconquest, I will examine his practical and concrete policy suggestions. Throughout, I shall emphasize possible loci of interaction and interdependence between Zhu’s political and philosophical writings, ultimately arguing that the two are inextricably related.Show less
Research master thesis | Asian Studies (research) (MA)
open access
One third of the food worldwide goes to waste. This has an impact on natural resources such as water and energy resources. Research on underlying processes of food waste in specific contexts are...Show moreOne third of the food worldwide goes to waste. This has an impact on natural resources such as water and energy resources. Research on underlying processes of food waste in specific contexts are important as it will give insights on how to resolve this issue. Singapore is a country with an high GDP for its region. Because of this developed status, it may be an predictor for other surrounding countries, such as Indonesia and Malaysia. In Singapore, approximately 158 kg per capita per year of food was wasted in 2014. In comparison to Malaysia, which wastes 177 kg food per capita per year, this is a lot: Malaysia is producing food itself, where food is lost. Singapore produces almost nothing itself yet almost equals the amount of food waste. The reasons behind food waste in Singapore come from the love for food and abundance from wealth, in combination with the reflection of government policies on clean and green Singapore. Through fieldwork and literature research, it is found that the Singaporean government is aware of the food wastage problem in Singapore. Not only because of the global impact, but also for reasons of local impact. First, as Singapore is small, limited space is available to use as landfill. Second, the government has, since independence in 1965, sought to show an image of clean and green Singapore, and food sustainability is seen as green. Paradoxically, this image of a clean and green Singapore may also be the pitfall for food waste in Singapore: as Singapore is promoted by the government to be clean and green, this may have its effect on the quality of food consumers want: high quality and no blemishes. However, the Singaporean government has recently started to introduce measures against food waste, in educational campaigns, but also at hawker centres by educating hawkers and introducing food waste recycling machines. The government stimulates other businesses in Singapore to also reduce food waste. Supermarkets and in the service sector have introduced measures to reduce food waste as well. Not only measures in existing business, new business opportunities and charities are found as well through reducing food waste. Rooftop farming, advice business on being green, but also charities. Willing Hearts, Food from the Heart and Food Bank are leading charities that reuse food waste to provide needy with food.Show less
Research master thesis | Asian Studies (research) (MA)
open access
In 1997, Yang Yi杨义(b. 1946) published his groundbreaking Chinese Narratology (中国叙事学, 1998), in which he expounded his ideas about a Chinese narratology that developed and manifests itself...Show moreIn 1997, Yang Yi杨义(b. 1946) published his groundbreaking Chinese Narratology (中国叙事学, 1998), in which he expounded his ideas about a Chinese narratology that developed and manifests itself separately from Western narratology. I will take Yang’s narratology framework as a starting point, with a focus on Yang’s understanding of narrative structure, and do a close reading of the novel The Lantern Bearer (带灯, 2013) by Chinese author Jia Pingwa 贾平凹(b. 1952) (the English translation by Carlos Rojas was published in 2017). I do this in order to answer the following research question: How does Yang Yi’s narratological approach of narrative structure compare to a “Western”-narratological approach of narrative structure? In my analysis, for Western narratology, I will focus on Mieke Bal’s (1997) Narratology: Introduction to the Theory of Narrative. I will argue that Yang’s idea of narrative structure allows for a reading that would not be possible by using only Bal’s theory of narrative structure. As a case study, I will investigate how the narrative structure of Jia Pingwa’s novel The Lantern Bearer relates to narrative structures found in traditional Chinese fiction from the Ming (1368-1644) and Qing (1644-1911) period.Show less
Research master thesis | Asian Studies (research) (MA)
open access
In this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese...Show moreIn this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese literature, from a postcolonial perspective. I refer to Frantz Fanon's theoretical narrative of the psychological alienation of (former) colonial subjects to construct my analytical framework, to examine the works of Fukuzawa Yukichi, Tawada Yōko and Mizumura Minae. In the case of Fukuzawa, one of the leading intellectuals in Meiji Japan, I unfold the complexity of local intellectual response to the invasion of Western civilization, to offer an overview of the historical background. In the case of Tawada and Mizumura, two distinctive figures in contemporary Japanese literature characterized by their transcultural writing that transgresses conventionally defined boundaries, I examine the theme of alienation and the distortion of identity in a situation where a Japanese is placed in confrontation with the overwhelming force of Western culture, as presented in their works.In my analysis, I hope reveal the resemblance between the situation that the authors in question deal with and the experience of the black population as is portrayed in Fanon's text, which hopefully would draw attention to the complicated picture of (post)colonial experience in Japan.Show less
Research master thesis | Asian Studies (research) (MA)
open access
This thesis aims at gaining a deeper understanding of the relation between yoga and death in the early Śaiva tradition of the Pāśupatas, based on two Pāśupata texts: the Pāśupatasūtra and the...Show moreThis thesis aims at gaining a deeper understanding of the relation between yoga and death in the early Śaiva tradition of the Pāśupatas, based on two Pāśupata texts: the Pāśupatasūtra and the Skandapurāṇa. The thesis presents an analysis and interpretation of textual passages that treat the last moment of the life of a Pāśupata ascetic in order to find out whether or not his death can be interpreted as a form of ‘self-induced yogic death’. The inquiries start with introducing the philosophical and religious environment wherein the Pāśupatasūtra and the Skandapurāṇa were written. After that, the relation between yoga and death in upaniṣadic and epic sources is treated, thereby referring to early manifestations of utkrānti (rising upwards, ‘yogic suicide’). The pivot of this thesis is a translation, analysis and discussion of fragments of the Pāśupatasūtra and the Skandapurāṇa. With regards to both texts I discuss the possibility of interpreting the death of a Pāśupata as a self-induced yogic death. This is followed by a conclusion. Following the analysis of the primary sources, it will become clear that yoga and death stood in a much closer relation than one might expect; this thesis claims that the death of a Pāśupata can be interpreted as an early form of self-induced yogic death.Show less
Research master thesis | Asian Studies (research) (MA)
open access
This thesis makes use of the place-based approach to pilgrimage to investigate the past and present role of the Taipei Tianhou-gong (a temple in the Ximen district of Taipei) as a crossroads of...Show moreThis thesis makes use of the place-based approach to pilgrimage to investigate the past and present role of the Taipei Tianhou-gong (a temple in the Ximen district of Taipei) as a crossroads of pilgrimage. Past approaches to pilgrimage have either been blind to the particularities of pilgrimage across cultures, or placed too much stress on the contested character of pilgrimage sites. My primary aim is to show how the two discourses that informed the Taipei Tianhou-gong in turn in the past, at present do not compete or exclude one another, but rather appear to run parallel. Before the Taipei Tianhou-gong as it stands today was built, the site was home to the Kobo-ji, a temple constructed during the Japanese period that functioned as the headquarters of Shingon Buddhism in colonial Taiwan. The Kobo-ji eventually served as the starting point of a copy of the Shikoku Henro (a 1,200-kilometer-long Japanese pilgrimage circuit) in Taipei. After the Japanese left Taiwan in 1945, the Kobo-ji was remodeled by the Taiwanese and dedicated to the Fujianese sea goddess Mazu. Today, and with the current popularity of the actual Shikoku Henro among the Taiwanese, we see how the Shingon Buddhist heritage of the Taipei Tianhou-gong is in the process of being reactivated. This reactivation presents us with a significant case of a pilgrimage site where meaning is not contested, but which is instead characterized by a parallelism of discourses.Show less
Research master thesis | Asian Studies (research) (MA)
open access
The aim of this thesis is to critically analyse four Hindi short stories and to explain whether they can be considered examples of literature about ageing. The research questions that this thesis...Show moreThe aim of this thesis is to critically analyse four Hindi short stories and to explain whether they can be considered examples of literature about ageing. The research questions that this thesis tries to answer are the following: Can the selected short stories be considered literature about ageing? If so, why and how this process of ageing is depicted in Hindi Literature? In order to answer these questions, the research of Mike Hepworth (2000) on literature about ageing in British Literature is used as theoretical framework. Indeed, the parameters given by Hepworth for recognising examples of literature about ageing can be used as general criteria for the analysis of literary texts worldwide. Differences and similarities between Hepworth’s analysis and the description of ageing in selected Hindi short stories are taken into account for this critical analysis. According to the study of the four selected short stories, it is observed that one of the main focus of Hindi literature about ageing is the pursuit of denouncing elderly abuse, in all the form they are perpetrated. This work also suggests that literature about ageing is also present in Hindi Literature and it can be recognised as a literary theme on its own.Show less
