This research examines how political discourses, frequently characterized by increased securitization ideologies and shaped by popular media, have played a role in the development of Libya’s and...Show moreThis research examines how political discourses, frequently characterized by increased securitization ideologies and shaped by popular media, have played a role in the development of Libya’s and Italy’s migration policies and inter-state agreements. Specifically since the emergence of the European migration crisis in 2015, discourse has produced a negative (influence on) societal perception on migration, both in Italy and Libya. Despite large amounts of research on migration narratives and politives, few analyze the exlusionary effects of political and media discourse on migration. This research aims to fill this game through frameworks of Necropolitics and Existentialism, presenting Italian and Libyan application of power through migration policies and media narratives as a (inter-)national Chess Game. The states are players who control the chess game and the chess pieces: the migrants.Show less
In this study the relation between virtualization and shamelessness is examined by investigating the banking crisis of 2008. Shame, it is held, is crucial to our self-development and our relation...Show moreIn this study the relation between virtualization and shamelessness is examined by investigating the banking crisis of 2008. Shame, it is held, is crucial to our self-development and our relation with others because, besides the negative self-evaluation it is commonly known for, shame also encompasses a strong personal involvement. After investigating the financial crisis of 2008 it is found that the financial sector is characterized by the convergence of a high reliance on virtual systems as well as an inability to feel shame. To further study the effect of virtualization on shame, three necessary conditions for shame are proposed based on the work of Kierkegaard, Merleau-Ponty, and Sartre: integrity, embodiment, and responsibility. By examining the effect of virtualization on these three necessary conditions I arrive at a general conclusion about the effect of virtualization on our ability to feel shame. The final section expands the scope of these findings to see whether the found effect of virtualization on shame can be noticed in other social spheres that are gradually becoming more virtual.Show less