In this analysis into political and moral philosophy, the author argues that non-state actors could, under the right conditions, be considered morally and politically legitimate in carrying out a...Show moreIn this analysis into political and moral philosophy, the author argues that non-state actors could, under the right conditions, be considered morally and politically legitimate in carrying out a humanitarian intervention. This is done by assuming a minimal theory of universal human rights and then looking further into the contemporary literature surrounding humanitarian intervention as well as its history and application. In doing so, there does not seem to be moral, conceptual, or legal boundaries that would disallow such an intervention if carried out under the specified conditions. The implications of such a non-state humanitarian actor could change the way in which humanitarian interventions are carried out and remove or reduce the primacy of the state oriented nature of such interventions. Alec J. Bowie (2016) “The Legitimacy of Non-State Actors in Humanitarian Intervention”, Leiden Student RepositoryShow less
This thesis describes the role of the principles of self-determination and sovereignty in the Security Council debates about the Indonesian dispute in 1945-1950.
This thesis intends to use The 120 Days of Sodom to contribute to a reflection upon sovereignty in political philosophy. The overarching aim is to determine the extent to which Sade’s conception of...Show moreThis thesis intends to use The 120 Days of Sodom to contribute to a reflection upon sovereignty in political philosophy. The overarching aim is to determine the extent to which Sade’s conception of transgression in The 120 Days can illumine the problem of sovereignty. The thesis will argue that this novel presents a sustained revelation of a particular paradox evident in sovereign theory. This paradox is explicitly dealt with in the political philosophy of the German jurist Carl Schmitt (1888-1985). It is the contention of this thesis that the political philosophy of de Sade, as outlined in The 120 Days, contains precise affinities with Schmitt’s theory of the exception. Like Schmitt, Sade articulates the transgressive capacity of sovereign power. Sovereignty rests upon mere attribution, not moral or normative considerations. Sovereign authority, once attributed, is legitimate because the sovereign has the power and authority to decide that it is legitimate. This ‘decision’ creates our paradox: the transcendent preserver of law is ultimately not bound to the law that is ordered. Consequently, the sovereign power alone is capable of legitimate transgression, going beyond the normal order with the aim of sustaining the normal order. Any suspension of law on behalf of the sovereign is an act of transgression. In the suspension of law, the sovereign transgresses the limits of the juridical order, with the aim of sustaining the legal order, hence the paradox. This thesis will focus on The 120 Days of Sodom as a philosophical novel about the possibility of absolute sovereignty. In the ‘real world’, the suspension of law sustains the juridical order, the transgression ultimately serving a practical purpose which is to uphold juridical normalcy. In Sade’s fictive space, however, he details no such bounds. The 120 Days is a wildly destructive exercise; it imitates the justification of sovereign power found in the decision to create a situation of infinite transgression of boundaries and limits. Sade forms an impossible universe wherein the exception becomes a normative principle. Sade accelerates the principle of sovereign power – the decisionistic aspect of the law – portraying seemingly endless attempts to sustain the “miracle” moment.Show less
In the Western world a popular belief is that great nations should take responsibility and protect the populations of conflict-ridden countries. In many ways we could argue that China is on its way...Show moreIn the Western world a popular belief is that great nations should take responsibility and protect the populations of conflict-ridden countries. In many ways we could argue that China is on its way to becoming a great nation, thus expectations that the Chinese leadership steps up to this task are mounting. Traditional Chinese foreign policy is based on respect for the sovereignty of other nations, non-intervention and laissez-faire in general. Greater economic interests in areas abroad are in conflict with these traditional principles. In this thesis we have therefore researched whether China is putting economic and diplomatic pragmatism ahead of principle. While Beijing attempts to avoid involvement in matters that are not of national interest, we will see from two case studies - based on the Libyan civil war and the Syrian civil war - that this has become increasingly difficult. Moreover, when looking at UN peacekeeping operations we see that China is an actively contributing P5 member. It seems that 'wuwei' (or not-doing), is becoming an untenable stance in a globalizing world.Show less
