This thesis argues that Orthodoxy is being placed as a primus inter pares in Russia's hierarchy of traditional faiths. This is done by analyzing Russia's political, educational and religious...Show moreThis thesis argues that Orthodoxy is being placed as a primus inter pares in Russia's hierarchy of traditional faiths. This is done by analyzing Russia's political, educational and religious dynamics. This objective is pursued by delving into the relationship between President Putin and Patriarch Kirill of Moscow. This is done in order to provide an understanding of how the current relationship between the Patriarch of the Russian Orthodox Church and the President of the Russian Federation is contributing to the perpetuation of a discourse, placing Orthodoxy as a key marker of Russian identity, undermining the country’s secularism. Education is moreover brought into consideration, exploring the way in which Russia’s hierarchy of faiths is made tangible in the country’s state-run schools.Show less
Few academics have taken a critical perspective on the Ukraine-Russia crisis. Therefore, this thesis examines the crisis between Ukraine and Russia from a post-colonial perspective. The case of...Show moreFew academics have taken a critical perspective on the Ukraine-Russia crisis. Therefore, this thesis examines the crisis between Ukraine and Russia from a post-colonial perspective. The case of Ukraine shows both the strengths and weaknesses of the post-colonial approach. While it is clear that a neo-colonial attitude does exist in Russia, this does not mean it directly influences individual foreign policy decisions. Post-colonialism cannot explain why Ukraine specifically is so important to Russia. Although Russia believes it has a civilising mission in the post-Soviet space in general, post-colonialism cannot explain Moscow’s specific policy response.Show less
